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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam ASAS : Jurnal Hukum Ekonomi Syariah Jurnal Adabiyah Jurnal Ilmiah Peuradeun JEMA: Jurnal Ilmiah Bidang Akuntansi dan Manajemen TSAQAFAH Iqtishoduna: Jurnal Ekonomi Islam Ekspose: Jurnal Penelitian Hukum dan Pendidikan Jurnal Al-Dustur Journal of Islamic Law Mazahibuna: Jurnal Perbandingan Mazhab International Journal of Islamic Educational Psychology Syiar: Jurnal Komunikasi dan Penyiaran Islam MAQASIDI El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Islamiconomic: Jurnal Ekonomi Islam Al Irsyad: Jurnal Studi Islam Jurnal Lektur Keagamaan Jurnal Hukum Islam Journal of Mujaddid Nusantara EDUKASI Journal of Knowledge and Collaboration
Kurniawan, Cecep Soleh
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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THE CONCEPT OF AT-TARIQ ILA ALLAH (THE PATH TO ALLAH) ACCORDING TO SHEIKH ZAKARIYYA AL-ANSARI IN THE AL-FUTUHAT AL-ILAHIYYAH MANUSCRIPT. Syibromalisi, Arif; Akbar, Ali; Kholis, Nurman; Firmanto, Alfan; Kurniawan, Cecep Soleh
Jurnal Lektur Keagamaan Vol 21 No 2 (2023): Jurnal Lektur Keagamaan Vol. 21 No. 2 Tahun 2023
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v21i2.1090

Abstract

ABSTRACT This article examines an Arabic manuscript, al-Fut???t al-Il?hiyyah, authored by an esteemed Egyptian scholar, Sheikh Zakariyy? al-An??r?. This text encapsulates a summary (mukhta?ar) of Sufi knowledge. The primary aim of this research is to overview of the content of al-Fut???t al-Il?hiyyah and dissect the teachings of Sufism embedded within the text. The research utilizes philology and Sufism theories. Philology aids in the accurate translation of the text, preserving the integrity of the original content while making it accessible to the intended audience. On the other hand, Sufism theories provide a framework to unearth the profound meanings and teachings that the text holds within its narrative. The findings from this analysis reveal that Sheikh Zakariyy? al-An??r?'s work, al-Fut???t al-Il?hiyyah, is characterized by its emphasis on practical or ethical Sufism. The pivotal concept highlighted throughout the text is the “path to Allah” or Maq?m?t. This includes a spectrum of concepts such as Taubat (Repentance), Zuhud (Asceticism), Tawakkal (Reliance on God), 'Uzlah (Seclusion), Zikr (Habitual Remembrance), Tawajjuh il? All?h bi al-Kulliyyah (Total Focus on Allah), ?abr (Patience), Mur?qabah (Spiritual Supervision), and Ri?? (Contentment). Overall, this research underscores the depth and richness of Sufi teachings within al-Fut???t al-Il?hiyyah, and the significant role of such texts in preserving and disseminating these teachings. Keywords: al-Fut???t, al-Il?hiyyah, Maq?m?t, Zakariyy? al-An??r?   ABSTRAK Artikel ini mengkaji teks al-Fut???t al-Il?hiyyah (FI) karya seorang ulama Mesir bernama Syaikh Zakariyy? al-An??r? yang berisi ringkasan (mukhtasar) ilmu tasawuf. Tujuan penelitian ini adalah menyajikan tinjauan isi teks al-Fut???t al-Il?hiyyah dan analisis ajaran tasawuf pada teks. Untuk mencapai tujuan tersebut, digunakan teori filologi dan tasawuf. Hasil penelitian ini adalah teks FI karangan Zakariyy? al-An??r? ini mempuyai corak tasawuf amali atau akhlaki, dengan konsep “jalan menuju Allah” nya atau dikenal dengan Maq?m?t, yang meliputi Taubat, Zuhud, Tawakkal, ‘Uzlah (mengasingkan diri), Membiasakan Zikir, Tawajjuh il? All?h bi al-Kulliyyah (totalitas menghadap Allah), Sabar, Mur?qabah (pengawasan Allah), dan Ri??. Kata kunci: al-Fut???t, al-Il?hiyyah, Maq?m?t, Zakariyy? al-An??r?
Al-Siyāq al-Qur’ānī wa Aṣaruhu ‘Inda al-Qādī Ibn ‘Aṭiyyah fī al-Taujīh al-Nahwī (Dirāsah Tafsīriyyah Nahwiyyah) Husain, Muhammad Zakir; Kurniawan, Cecep Soleh
Jurnal Adabiyah Vol 20 No 1 (2020): June (Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v17i120i1a7

Abstract

إن هذا البحث يتحدث عن القاضي ابن عطية والسياق القرآني وأهميته وأثره عند القاضي ابن عطية في توجيه الإعراب في تفسيره المسمى المحرر الوجيز في تفسير الكتاب العزيز، والسياق بحث عن بيان الكلمة أو الجملة القرآنية منتظمة مع ما قبلها وما بعدها في الجملة، وتتسع دائرته فيشمل الجمل السابقة واللاحقة، بل والسورة، والكتاب كله. والبحث يتضمن ثلاثة مباحث: المبحث الأول: لمحة موجزة عن حياة القاضي ابن عطية، والمبحث الثاني: دراسة نظرية عن السياق القرآني، والمبحث الثالث: دراسة تطبيقية نقدية أي أثر السياق القرآني في التوجيه النحوي وتطبيقه عند القاضي ابن عطية ومقارنة ما ذهب إليه ورجح إليه معتمدا على السياق القرآني مع غيره من المفسرين. فالبحث جار على الدراسة النظرية التطبيقية النقدية. ويعني بها دراسة نظرية عن السياق القرآني وتطبيقه عند القاضي ابن عطية في التوجيه النحوي، ومناقشة آرائه وترجيحه في التفسير معتمدا على السياق القرآني مع غيره من المفسرين. ونتيجة البحث تدل على أن  القاضي ابن عطية هو الإمام العلامة، شيخ المفسرين، القاضي أبو محمد عبد الحق بن غالب بن عبد الرحمن بن غالب بن عبد الرؤوف بن تمام بن عبد الله بن تمام بن عطية بن خالد بن عطية المحاربي الداخل، والسياق القرآني مقصورة على سياق المقال ولا يشتمل على سياق الحال أو المقام، ومدي أهمية القاضي ابن عطية في تطبيق السياق القرآني في تفسيره المسمى بالمحرر الوجيزفي تفسير الكتاب العزيز فيThis research speaks about al-Qa>di> ibn At}iyyah and the Qur’anic context, its importance, and its impact on Ibn Attiya in directing the parsing in his interpretation called the brief editor in the interpretation of the Holy Book. Then in the sentence, its circle widens to include the previous and subsequent sentences, and even the surah and the whole book. The research includes three topics: The first topic: a brief overview of the life of Judge ibn At}iyyah, and the second topic: a theoretical study on the Quranic context, and the third topic: a critical applied study that is the effect of the Quranic context in the grammatical guidance and its application to Judge ibn At}iyyah and a comparison of what he went to and was likely to be dependent In the context of the Qur'an with other interpreters. The research is ongoing on the critical applied theoretical study. By this, it means a theoretical study on the Quranic context and its application to Judge ibn At}iyyah in grammatical guidance, and the discussion of his views and weighting in interpretation based on the Quranic context with other interpreters. And the result of the research indicates that Judge ibn At}iyyah is Imam al-Allamah, Sheikh of the interpreters, Judge Abu Muhammad Abdul Haq Bin Ghaleb Bin Abdul Rahman Bin Ghaleb Bin Abdul Raouf Bin Tammam Bin Abdullah Bin Tammam Bin Atiyah Bin Khalid Bin Atiyah Al-Muharbi Al-Dakhel, and the Quranic context is limited to The context of the article does not include the context of the situation or the place, and the extent of the importance of Judge Ibn Attiya in applying the Qur'anic context in his interpretation called Al-Wujazevi interpretation of the dear book in grammar.                                                                                           Tulisan ini membahas mengenai al-Qa>di> ibn At}iyyah, konteks al-Qur’an, pentingnya dan penerapannya dalam tafsir al-Muharrir al-Waji>z fi> al-Kita>b al-Azi>s yang lebih popular dengan nama tafsir al-Muharrir al-Waji>z,  yang dikarang oleh ibn At}iyyah dalam hal pandangan-pandangannya terkait konteks dan kedudukan suatu kata dalam nahwu yang memberikan pengaruh terhadap perbedaan penafsiran al-Quran. Konteks al-Qur’an adalah penjelasan lafadz atau frasa dalam suatu ayat dengan tidak keluar dari makna ayat sebelum dan sesudahnya, baik dalam satu ayat, satu tema, satu surah atau dalam keseluruhan ayat dalam al-Qur’an. Ada tiga hal yang akan dibahas. Pertama: Sejarah ringkas kehidupan al-Qa>di> ibn At}iyyah. Kedua: kajian teori mengenai makna siyaq al-Qur’an, dan yang ketiga Penerapan siya>q al-Qur’a>n dalam kaitannya nahwu dan makna dalam al-Qur’an, dengan mengungkap penerapan siyaq al-Qur’an oleh al-Qa>di> ibn At}iyyah dan membandingkan dengan penerapan siya>q al-Qur’a>n oleh ulama-ulama tafsir lainnya. Kajian ini mengenai teori konteks al-Qur’an dan penerapannya dalam tafsir al-Muharrir al-Waji>z yang dikarang oleh ibn At}iyyah. Hasil dari kajian ini adalah konteks al-Qur’an hanya terbatas pada siya>q maqa>li dan tidak termasuk siya>q al-ha>l atau al-Maqam, serta pengaruhnya yang besar dalam penerapan dan penggunaan konteks al-Qur’an dalam tafsir al-Qa>di> ibn At}iyyah.
Community Identity and Resilience as a Psychological Response to Converts on the Aceh Border Al-Fairusy, Muhajir; Rohana, Syarifah; Kurniawan, Cecep Soleh; Hemay, Idris; Budiman, Zulfatmi
International Journal of Islamic Educational Psychology Vol 5, No 1 (2024): June
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/ijiep.v5i1.20715

Abstract

It cannot be denied that since Aceh implemented Islamic Sharia as the main discourse of identity for this province, there have been cultural clashes between communities with different beliefs, especially in Aceh border areas such as Singkil Regency. This social problem has incited the emergence of the identity of converting to Islam for some people on the Aceh border, especially those who come from Nias and Pakpak. This study is an attempt to understand and explain the existence of the Muslim community on the Aceh border using the concepts of social identity and community resilience. This study was carried out due to a lack of studies on groups of converts who are influenced by sociopolitical conditions, not just psychological-spiritual experiences, as in several previous studies that looked at the phenomenon of religious conversion. The phenomenon of converting to Islam on the Aceh border was triggered by social identity and survival strategies among the majority by negotiating identity as a convert. This descriptive research applied a grounded research approach and a cultural paradigm. Data collection techniques began with library research, observation, and interviews with several informants related to research data. The results of the research showed that social identity as a convert to Islam at the border cannot be read as limited to religious conversion due to belief but rather as an effort to negotiate social identity as a form of psychological resilience of the community in responding to the dynamics and socio-religious problems in the Aceh border community.
Analysis of Economic Potential as a Basis for Determining The Development of The City of Kediri Post Covid-19 Pandemic and Its Implications for The Sharia Economy Fatmawatie, Naning; Kurniawan, Cecep Soleh
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 13 No. 1 (2024): April
Publisher : LPPM, Universitas Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/iqtishoduna.v13i1.1713

Abstract

The aims of this research to analyze what economic sectors are potential and superior in Kediri City after the Covid-19 pandemic and its implications for the Sharia Economy. This research uses a quantitative descriptive approach. The data used in this research is primary data, namely data from interviews with BAPPEDA and the City Economic Section, representatives of entrepreneurs representing types of business fields, BAZNAS and the Amil Zakat Institution (LAZ). The results of this research show that 1 sector is classified as advanced and growing fast, 7 sectors are classified as fast growing, 8 sectors are advanced but under pressure and 2 sectors tend to be lagging behind. There are 7 sectors classified as superior, while the others are classified as not superior. The implication for Sharia Economics is that with a joint commitment to expand financial inclusion in the MSME sector, Islamic financial institutions play a real role in developing MSMEs. Advanced MSMEs will of course lead to the presence of social funds that are typical of the sharia economic system, namely zakat, infaq and shadaqah. Where the management of social funds is carried out by BAZNAS and LAZ and distributed to poor and underprivileged communities.
Implications of Ar-Radha'ah in Determining the Mahram of Adopted Children: A Case Study in the Syariah Court of Brunei Darussalam Binti Mohd. Shahrenidzam, Rabiahtul Shahnazirah; Kurniawan, Cecep Soleh
Jurnal Hukum Islam Vol 22 No 1 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v22i1_7

Abstract

The adoption model in society in Brunei Darussalam is adoption that follows legal procedures and adoption based on mutual agreement or without going through legal procedures. This study discusses the implications of providing breast milk to adopted children and the importance of testimony (syahadat) in proving the implementation of ar-radha'ah in the Sharia Court of Brunei Darussalam. The research approach uses qualitative. The primary data source is the officers at the Sharia Court. Data collection techniques use document studies and interviews. The results indicate that Islamic law regulates adopted children who do not have a mahram relationship with their adoptive parents, even though they have been raised since childhood. So, when the child is older, they must maintain boundaries such as aurat with their adoptive family. However, if the child is breastfed by their adoptive mother through Breast Milk can change the status of an adopted child who is not a mahram to a mahram. When a woman breastfeeds her adopted child and fulfills the ar-radha'ah requirements stipulated in Islamic law, the child will become a mahram child for her and her family. Testimony to prove the existence of ar-radha'ah between the adoptive mother and the adopted child is important because it will prove that the adoptive mother can be declared fit by the judge as an adoptive parent. The Syariah Court in Brunei Darussalam refers to the Syafi'i school of thought as the main reference based on the 1959 Constitution of Brunei Darussalam.
Conflict And Consensus in Fiqh Siyasah: The Practice of Islamic Law Across Various Cultures Mulia, Muji; Zulfatmi, Zulfatmi; Khalil, Zakki Fuad; Kurniawan, Cecep Soleh; Rizki, Darlin
Jurnal Ilmiah Peuradeun Vol. 12 No. 3 (2024): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v12i3.1363

Abstract

The Acehnese in various regions face the challenge of reconciling Islamic teachings with local cultural realities. Addressing religion-based conflicts is particularly difficult because local cultures often contain norms and traditions that differ from Islamic teachings. This research aims to explore how the dynamics of conflict and consensus in fiqh siyasah shape the cultural life of the Acehnese. The research consolidates previous studies using a Systematic Literature Review (SLR). The findings indicate that the practice of siyasah jurisprudence is highly relevant in fostering social solidarity and tolerance. Local traditions and customs hold deep significance for the Acehnese community; however, conflicts often arise due to differences in approaches and interpretations of Islamic law, leading to tension, mistrust, and suspicion among individuals. Presently, religion-based conflicts are mediated solely by Sharia courts, raising concerns as the prevailing consensus favors a socio-cultural approach. Such resolution methods generate diverse perspectives, as decisions made by customary institutions may not endure in a dynamic socio-cultural context. Although the Acehnese community firmly adheres to a culture-based approach, religious issues remain difficult to compromise. These findings imply a need for harmonization between local customs and interpretations of Islamic law to reduce conflict.
Exploring Discrepancies in the Utilization of Joint Marital Assets: A Normative-Sociological Analysis Umar, Fazlon; Kurniawan, Cecep Soleh
Journal of Mujaddid Nusantara Vol. 1 No. 2 (2024): Journal of Mujaddid Nusantara June, 2024
Publisher : Institute of Education and Social Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62568/jomn.v1i2.131

Abstract

Joint assets in marriage encompass all assets acquired after marital status is established through a legal union and are jointly owned by both spouses or held in joint names acquired simultaneously during marriage. Indonesian Positive Law, including Law no. 16 of 2019 concerning Marriage, the Compilation of Islamic Law, and the Civil Code (KUHP), governs the utilization of joint property in marriage, ensuring equal rights for both parties. However, discrepancies exist between legal provisions and public understanding regarding the use of joint marital assets. This study, conducted in Trienggadeng Pidie Jaya, employs qualitative methods to explore the community's comprehension of joint property using Indonesian Positive Law as an analytical framework. It adopts a normative-sociological approach, treating Indonesian Positive Law as the basis for analyzing societal perceptions and behaviors related to collective property. The research reveals discrepancies between normative rules and public understanding of the regulations governing the use of joint marital assets.
The Birth of Illegitimate Children According to Islamic Law and Legislation in Brunei Darussalam binti Haji Matnor, Siti Nur Adibah; Kurniawan, Cecep Soleh
MAQASIDI: Jurnal Syariah dan Hukum Vol. 4, No. 2 (Desember 2024)
Publisher : MAQASIDI: Jurnal Syariah dan Hukum published by the Islamic Criminal Law Program of the Sharia and Islamic Economics Department at the Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/maqasidi.v4i2.3464

Abstract

A child born out of wedlock, commonly referred to as an illegitimate child or a child of zina, is the result of unlawful sexual intercourse before the establishment of a marital relationship. This issue is increasingly prevalent worldwide, affecting people of all religions and ethnicities. The country of Brunei Darussalam is also not immune to facing cases of syariah crimes, such as premarital pregnancies, which lead to the birth of illegitimate children. Islamic jurists (fuqaha) have different views on the duration of a woman’s pregnancy in determining whether a child can be recognized as legitimate or not. The objectives of this study include understanding the concept of illegitimate children according to Islamic law and the Islamic Family Law (Chapter 217) in Brunei Darussalam, as well as exploring the current situation regarding illegitimate children in the country. Furthermore, this paper will discuss the rights of illegitimate children in terms of nasab (lineage) and inheritance. The methodology used in this study is qualitative, involving the collection of research data from books, journals, articles, and other sources relevant to the topic. Statistical data on the birth of illegitimate children were obtained from the Department of Immigration and National Registration of Brunei. The findings of this study indicate that according to Brunei’s Islamic Family Law, the duration of pregnancy, based on the opinions of jurists other than those of the Maliki school, is 180 days. Statistics on the birth of illegitimate children in Brunei show a significant number of such births. The rights of illegitimate children differ from those of legitimate children, particularly concerning nasab, inheritance, and other related aspects.
Conservatism on Islamic Legal Maxims: Judicial Interpretation of Polygamous Marriage at the Religious Courts of Mojokerto, Indonesia Hadi, Mukhammad Nur; Islamiyah, Latifatul; Kurniawan, Cecep Soleh
Journal of Islamic Law Vol. 4 No. 2 (2023): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v4i2.1637

Abstract

This article explores religious judges’ interpretations of Islamic legal maxims through a content analysis of 30 verdicts that granted permission for husbands’ polygamous marriages issued by the Religious Court of Mojokerto in Indonesia from 2020 to 2022. Despite governmental efforts to restrict polygamous marriage practices due to potential negative consequences, religious judges often grant permission to husbands, considering a balance between maṣlaḥah (public good) and mafsadah (harm). Employing a normative-philosophical approach, this article identifies two recurring Islamic legal maxims consistently applied by judges: “dar’u al-mafāsid muqaddamun ‘alā jalb al-maṣāliḥ” and “idhā taʼārada mafṣadaṭānī rūʼiya aʼẓamuhumā ḍararan bi al-’irtikābi akhaffihimā.” However, their legal interpretations regarding maṣlaḥah and mafsadah reinforce the husband’s interest in the case of polygamous marriage. Thus, the authors argue that the interpretations of these legal maxims in practice reflect a conservative perspective that strengthens patriarchal hierarchies. These findings highlight that Islamic legal maxims as legal principles within Islam have not yet effectively functioned as an instrument of protection for vulnerable groups, especially women and children.
Kontribusi Sistem Keluarga Islam yang Berorientasi pada Gagasan Negara Zikir terhadap Manajemen Lansia di Brunei Darussalam Bin Dr. Haji Samsul Muawan, Muhammad Furqan Firdaus; Kurniawan, Cecep Soleh
Journal of Knowledge and Collaboration Vol. 1 No. 8 (2024): Journal of Knowledge and Collaboration
Publisher : Arbain Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59613/0c507c26

Abstract

Brunei Darussalam memiliki populasi yang menua. Meski sudah ada strategi, tindakan dan kebijakan urusan lansia di Brunei Darussalam, penyusunan kerangka kerja dan pedoman pengelolaan lansia di Brunei Darussalam berdasarkan pandangan Islam masih belum tersedia. Semua inisiatif dan upaya pemerintah Brunei Darussalam telah dilaksanakan dengan baik dan secepat mungkin. Perjalanan seseorang menuju fase penuaan juga sangat disorot dalam Islam sehingga perlunya sistem keluarga Islam yang berorientasi pada gagasan Negara Zikir untuk pengelolaan lansia harus selalu dibahas karena masalah yang muncul akan bervariasi sesuai dengan transisi zaman. Oleh karena itu, penelitian ini mengungkap (1) Perspektif Barat dan Islam tentang proses penuaan lansia dan jenjang usia, (2) Kendala yang dihadapi lansia saat menghadapi proses penuaan, (3) Mekanisme dinamisme pemerintah Brunei Darussalam dalam menjaga kesejahteraan lansia dan (4) Mengembangkan kerangka kerja komprehensif sistem keluarga Islam yang berorientasi pada gagasan Negara Zikir terhadap pengelolaan lansia di Brunei Darussalam. Penelitian ini didasarkan pada pendekatan kualitatif melalui pendekatan literatur, wawancara, observasi dan tinjauan dokumen. Analisis data dilakukan melalui metode deskriptif dengan software pemrograman yaitu NVivo Versi 14. Temuan menemukan bahwa tanggung jawab sistem keluarga memiliki dampak besar pada manajemen lansia serta mengurangi risiko penuaan di Brunei Darussalam
Co-Authors Abdullah Sahroni Al-Ansyari, Ahmad Fuad Al-Fairusy, Muhajir Alfan Firmanto, Alfan Ali Akbar Arif Chasanul Muna Arif, Achmad Bin Dr. Haji Samsul Muawan, Muhammad Furqan Firdaus bin Mahmud, Hafini binti Haji Matnor, Siti Nur Adibah Binti Mohd. Shahrenidzam, Rabiahtul Shahnazirah Endang Maisuri, Desi Fad, Mohammad Farid Firdaus, Muhammad Furqan Hadi, Mukhammad Nur Haerul Akmal Hidayati, Rosidah Husain, Muhammad Zakir Idris Hemay, Idris Irfan Anshori Islamiyah, Latifatul JANNAH, FARIDATUL Jannah, S. Fathiyatul Johan Arifin Kanggas, Fazari Zul Hasmi Mohiddin, Hajah Mas Nooraini Binti Haji Mubarok, Ferry Khusnul Muji Mulia MUNAWAROH, HIFDHOTUL Murtado, Dodo Naning Fatmawatie, Naning Nurman Kholis, Nurman Rachmawati, Andini Rahman El Junusi Rashda Diana Resa, Teresa Rohana, Syarifah Rohman, Muhammad Abdul Romadan, Ade Imun Safitri, Nurfala Sunandar, Dadan Syahputri, Agin Mulya Syibromalisi, Arif Umar, Fazlon Zahrul Fata Zakki Fuad Khalil Zulfatmi Zulfatmi