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All Journal ILMU USHULUDDIN Jurnal Indo-Islamika STUDIA ISLAMIKA Refleksi: Jurnal Kajian Agama dan Filsafat Al-Jami'ah: Journal of Islamic Studies Kordinat : Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Studia Islamika
Ali Munhanif
UIN Syarif Hidayatullah Jakarta
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : STUDIA ISLAMIKA

 1 
Islam and the Struggle for Religious Pluralism in Indonesia: A Political Reading of the Religious Thought of Mukti Ali Munhanif, Ali
Studia Islamika Vol 3, No 1 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3821.736 KB) | DOI: 10.15408/sdi.v3i1.814

Abstract

Problems of inter-religious dialogue is one of the important discourse in the development of religious thought in modern Indonesia. One of the leading Muslim intellectuals seoran put a great interest in the discourse of religious thought is Prof. HA Mukti Ali, former Minister of Religious Affairs of the Republic of Indonesia, which has served as Rector of IAIN Yogyakarta.In the view of many people, known as Mukti Ali Muslim leaders who have diverse Islamic thought. He, set in the traditional students and the cast of revivalist organization, Muhammadiyah is the pioneer of Comparative Studies of Religion in Indonesia. He is also known as the man who chose the problem of inter-religious dialogue in Indonesia as 'immortal work' throughout his life. Equally important, Mukti Ali is an Indonesian Religious Affairs Minister re-orientation is important in the political-religious wisdom in the New Order.DOI: 10.15408/sdi.v3i1.814
Al-Shawkah al-Siyāsīyah li al-Afkār al-Dīnīyah: Al-Ḥarakah al-Tajdīdīyah al-Islāmīyah wa al-ṭarīq ilá Nuqṭat Iltiqā’ al-Islām wa al-Dawlah Munhanif, Ali
Studia Islamika Vol 22, No 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1389

Abstract

The article describes the transformation process of political Islam in Indonesia. Focusing on the early development period of the New Order regime, the paper seeks to examine how the period of intense conflict between Islamic political movements and the State was successfully resolved in the political arena. The conflicts developed at the beginning of independence. In 1966 the emergence of the New Order regime prevailed because of the military. The New Order marked the beginning of extensive efforts to stabilize the Indonesian political order and to find solutions for the problems of religious politics. Leaders and figures of the Islamic movements responded vehemently to the process as they sought to resolve the conflicts between Islam and the State. The modernization of Islamic thought in the 1970s marked an important moment for the search of alternatives. The modernization movement inspired a wide variety of accommodative policies within the New Order for religious agendas that were incorporated into the State political structure. The result is that the elements of an “Islamic state” could be implemented within the State institutions, without changing the national constitution of the Republic of Indonesia.DOI: 10.15408/sdi.v22i1.1389
‘Ties that would Divide’: Explaining the NU’s Exit from Masyumi in 1952 Ali Munhanif
Studia Islamika Vol 19, No 2 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (454.771 KB) | DOI: 10.15408/sdi.v19i2.363

Abstract

This article explains the political and historical roots of the making of Muslim political identities in Indonesia. It seeks to answer the question:  why Muslim communities in Indonesia are inclined to grouping in such social differences between traditionalist (NU) and modernist (Muhammadiyah) organizations. These two organizations emerged as a model of social division based on religio-cultural groupings of Indonesian Muslims that emerged during the process of national identity construction in the late colonial period. Concerned with the historical development of Islamic organizations in the post-independent Indonesia, this article specifically examines the role of Masyumi in creating both unity and conflict in Muslim society, which occurred in the 1950s. However, this article’s principal explanation for the emergence of Muslim cleavages is the subsequent moment of elite conflict in response to the most important political development in Indonesia: the first national elections in 1955.DOI: 10.15408/sdi.v19i2.363
Islam, Ethnicity and Secession: Forms of Cultural Mobilization in Aceh Rebellions Ali Munhanif
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.2659

Abstract

This article explains the appeal of two different remarkable forms of cultural mobilization within the Aceh secessionist movement. The first form is the emergence of the Darul Islam (DI) rebellion in the 1950s; and the second is the rise of the Free Aceh Movement (Gerakan Aceh Merdeka, GAM) during the 1980s and 1990s. Recent trends in Aceh’s political dynamics pose a striking puzzle as to how the institutional arrangements created by the government of Aceh have complicated the political dimensions of GAM. Some institutions have shaped new patterns of Aceh-Jakarta relations, but others represent a revitalization of the previous Aceh-Islamic state rebellion under DI/TII. What are the likely causes for the re-emergence of Islam coming to the center stage of Aceh politics? This article argues that the primary forces that have driven these variations in the two periods of rebellion were the interaction between the institutional design of the nation-state and the considerable opportunity for cultural mobilization at a particular institutional juncture. Secessionist ideologies such as those in Aceh are shaped and mediated by the institutional context in which they manifest.DOI: 10.15408/sdi.v23i1.2659
The Khittah of 1926 Reexamined: Views of the NU in Post-Cipasung Congress Ali Munhanif
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.808

Abstract

When established in 1926 in Surabaya, Nahdlatul Ulama (NU) is meant as an organization of scholars engaged in the field of socio-religious. Concentration struggles and activities of the organization was shaped in the development of the Indonesian Muslim community in the socio-cultural field such as education, teaching, health care, and economic development of the people. In this framework, then, the scholars and leaders of this organization to formulate a vision NU known as Khittah 1926. After a long period gait for NU deviate from Khittah as outlined, to enter the world of practical politics - join Masjumi, became NU party, the PPP fuse - at Muktamarnya 27th in Situbondo, 1984, KH duet. And KH Abdurrahman Wahid. Ahmad Siddiq managed to bring NU back to Khittah 1926. Decision was meant to remove themselves from the bondage of practical politics and prioritize the development of the Indonesian Muslim community culturally.DOI: 10.15408/sdi.v3i2.808
Co-Authors A Bakir Ihsan, A Bakir Agus Nilmada Azmi Burhanuddin, Jajat Fadlan, Muhammad Nida' Gun Gun Heryanto M. Dahlan Muhtar, Saepudin Saepudin Yasin, Yuli