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All Journal ILMU USHULUDDIN STUDIA ISLAMIKA Al-Zahra : Journal for Islamic and Arabic Studies IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Jurnal Bimas Islam Heritage of Nusantara: International Journal of Religious Literature and Heritage

Yasin, Yuli

Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Author-ID : 867917

Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 13 Documents Claim Missing Document

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The Analogies from the Companions M.A.B.P.W.T on Legacy and Its Law (Collection and Study) | الأقيسة الواردة عن الصحابة رضي الله عنهم في مسائل المواريث وأحكامها (جمعا ودراسة) Yuli Yasin; Khairul Insan
Al-Zahra : Journal for Islamic and Arabic Studies Vol 15, No 1 (2018): AL-ZAHRÄ' JOURNAL FOR ISLAMIC AND ARABIC STUDIES
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

The purposes of this research are to discover establishment of the analogy from the Sahaabah (may Allah be pleased with them) on the issues of legacy and the judgement on it, the most famous of the Sahaabah creating the fatwa and ijtihad by using the analogy in these matters, and the analogies created by the Sahaabah M.A.B.P.W.T also. The method used in this research is the qualitative, especially by the descriptive method. The results of this research are: 1) It revealed that tradition of using analogy among sahaabah has existed since the early of their period. It was found that the Sahaabah M.A.B.P.W.T used the analogy in their jurisprudence on their sayings and fatwas on legacies. 2) almost the Ulama in the period of the Sahaabah concerning on jurisprudence are expert on legacy, some of them are the rightly guided Caliphs, Abdullah bin Abbas, Zaid ibn Thabit, Abdullah ibn Mas'ud, Abbas ibn Abd al-Muttalib, Ubay ibn Ka'b, Mu'adh ibn Jabal and Abu Musa al-Ash'ari.

Polygamy in Islamic Jurisprudence and the Law of Indonesia | حكم تعدد الزوجات في الفقه الإسلامي والقانون الإندونيسي Yuli Yasin
Al-Zahra : Journal for Islamic and Arabic Studies Vol 8, No 1 (2009): AL-ZAHRĀʼ: JOURNAL FOR ISLAMIC AND ARABIC STUDIES
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

This research deals with polygamy in Compilation of Islamic Law in Indonesia(KHI) that considered as a basic reference by judges of the Islamic court in theirdecision, comparing with Islamic jurisprudence. KHI states that poliygamy isnot allowed for Indonesian Muslims except in certain conditions. Theresearcher attempts to analize to what extent the conditions agree with theIslamic jurisprudence.

Receiving the Coronavirus Vaccine while Fasting (a Comparative Study between the Fatwa of the MUI and World Fatwa Councils) | أخذ لقاح فيروس كورونا أثناء الصيام (دراسة مقارنة بين فتوى مجلس العلماء الإندونيسي ومجالس الإفتاء في العالم الإسلامي) Yuli Yasin; Muhammad Zein Rizky
Al-Zahra : Journal for Islamic and Arabic Studies Vol 18, No 2 (2021): Al-Zahra: Journal for Islamic and Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v18i2.23771

This research aims to know the ruling on the validity of fasting by receiving a vaccine for the Coronavirus or not, through the fatwa of the Indonesian Council of Scholars, compared to the fatwas of the fatwa councils in the Islamic world, using the analytical and comparative methodology.Fasting is obligatory for Muslims in the month of Ramadan in particular, and it may be required in other months. On the other hand, the Coronavirus may spread in the world at the end of the year 2019. As of February 28, 2021, it has recorded one million and 335 thousand infections and 36 thousand and 166 deaths, and in Indonesia, which leads the government to take preventive measures, including positively receiving the Coronavirus vaccine for the people. And when Ramadan came, people were wondering about the ruling on taking it while fasting, and the Fatwa Committee of the Indonesian Council of Scholars issued a fatwa that fasting is not invalidated by receiving the vaccine, and it became clear that this fatwa agrees with the fatwas of the fatwa councils in the Islamic world.

Cash Waqf and Its Importance in Activating Waqf Role in Indonesia | وقف النقود وأهميته في تفعيل دور الوقف في إندونيسيا Yuli Yasin
Al-Zahra : Journal for Islamic and Arabic Studies Vol 12, No 1 (2015): AL-ZAHRĀʼ: JOURNAL FOR ISLAMIC AND ARABIC STUDIES
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

This article describes the legality of cash waqf, privileges, and its urgency in managing and developing waqf in the Islamic world in general, following fiqhiyah actual problems associated with the practice of cash waqf. Specifically article discusses the importance of cash waqf in managing and developing waqf assets in Indonesia.

Wakaf Uang Berjangka dan Urgensinya dalam Pengelolaan Aset Wakaf di Indonesia Yuli Yasin
Jurnal Bimas Islam Vol. 10 No. 4 (2017): Jurnal Bimas Islam 2017
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37302/jbi.v10i4.41

There are many waqf property assets which are not controlled nor managed well in our country caused by the absence of fund, is in desperate need of a solution. This paper tries to offer alternative fund sources for executing waqf lands with temporary cash waqf. Temporary Cash Waqf isnâ€™t only allowed in the fiqh law but itâ€™s also legal in the jurisprudence of Indonesia. Because itâ€™s only temporary, this type of waqf is easier and more accepted by the waqif than it is for permanent waqf, thus temporary cash waqf can be a way to develop productive waqf in this country. Banyaknya aset wakaf properti di tanah air yang tidak terkelola akibat ketiadaan dana, membutuhkan sebuah konsep solutif. Paper ini mencoba menawarkan sumber dana alternatif bagi pengelolaan tanah wakaf dengan aktualisasi wakaf uang berjangka. Wakaf uang berjangka tidak saja sah menurut hukum fikih namun juga legal menurut perundangan Indonesia. Sifatnya yang hanya sementara menjadikan wakaf uang berjangka bisa lebih diterima oleh para wakif dibandingkan dengan wakaf abadi, sehingga wakaf uang berjangka bisa menjadi wasilah pengembangan wakaf produktif di tanah air.

RELIGION AND THE POLITICS OF NATIONALIST THOUGHT: COMPARATIVE ANALYSIS OF HINDU NATIONALISM IN INDIA AND MUSLIM NATIONALISM IN INDONESIA Ali Munhanif; Yuli Yasin
ILMU USHULUDDIN Vol. 9, No. 1, July 2022
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i1.32065

The rise of religious nationalism in recent decades in developing countries has sparked attention among scholars. This article seeks to explore the political and cultural dynamics of the contemporary resurgence of religious nationalism, many of them reflected in Hindu nationalist in India and Muslim nationalist in Indonesia. We address the following question: What are the likely factors for religious-nationalist movements coming to the center stage of nation-state politics? Using the historical-institutional approach to religious politics, we argue that the forces that have driven the resurgence of religious nationalist were the interaction between the institutional design of the nation-state and the considerable opportunities for change – in a certain period of political crisis. Embedded in the issues of the institutional challenge is another series of questions that this article will address. There are variations in how and when religious-nationalist politics emerged. Why, for example, did the rise of religious politics occur in such varying ways, for instance, through a political party in India and civil society movements in Indonesia? Why did regimes or governments that promoted secular ideologies in India and Indonesia lose their hegemonic position? The answers to these questions are also largely historical-institutional. By focusing on how political institutions shape political dynamics, we suggest that institutions shape social and political outcomes, they necessarily affect people’s behavior as reflected in the politics of religious nationalism.

Waqf Istibdal in Islamic Jurisprudence and Indonesian Waqf Law | استبدال العين الموقوفة في الفقه الإسلامي وقانون الوقف الإندونيسي Yuli Yasin
Al-Zahra : Journal for Islamic and Arabic Studies Vol 17, No 2 (2020): Al-Zahra: Journal for Islamic and Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v17i2.32043

Among the reasons for the weakening role of waqf in Indonesian society is the existence of more than a few waqf lands that are not operating due to the financial deficit. The jurists try to offer a solution to this problem by presenting a set of contracts and financial transactions that are carried out by Nazhir and by those who are responsible for waqf management, depending on their financial capabilities available within waqf institution. This solution follows economic principles known as self-investment, without the need for another party involvement. Self-investment methods vary depending on different cases of endowment funds, including istibdal (exchange of waqf property/ selling and buying the waqf property in the same form). The jurists have different opinion regarding the permissibility of istibdal between narrow, expanded and impermissible practices. This research confirms what the Indonesian waqf law and Islamic jurisprudence agree upon the permissibility of istibdal. This is because istibdal is considered the most effective means of perpetuating the benefit of the waqf, in order to achieving the purpose of waqif, and the legitimate interest intended from it, by ordering specific restrictions and conditions that prevent the loss of waqf property as well as the possibility of that property being manipulated.

الزواج العرفي بين الفقه الإسلامي والقانون الإندونيسي Yuli Yasin
Al-Zahra : Journal for Islamic and Arabic Studies Vol 20, No 1 (2023): Al-Zahra: Journal For Islamic And Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v20i1.32059

Customary marriages, also known as unregistered marriages, are often misunderstood as unannounced (siri) marriages, even though not all unregistered marriages are siri (secret) in nature. This study aims to explain the nature of unregistered marriage, its difference from the syar'i marriage, official marriage and unannounced marriage. At the same time, this study also adresses that customary marriage, even though it is legal according to Islamic fiqh, is not recommended since it contradicts with the Qur'anic commandment regarding the need of muslim to comply with waliyyul amr or those who hold authority. The customary marriage also may results in mafsadat which can actually be avoided by registering marriages according to government regulations. Meanwhile, under Indonesian legal system, customary marriage has no legal justification, and as a result there is no legal guarantee for married couples. As well, this study confirms that customary marriage ignores the legal existence to women and children who will be born, such practise is not in accordance with the purpose of the marriage itself.

Dawr al-ṣukūk al-murtabiṭah bi al-waqf al-naqdī fī taṭwīr mu'assasat al-ri‘āyah al-ṣiḥḥīyah bi Banten Yuli Yasin
Studia Islamika Vol 30, No 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.31590

This article aims to analyze the role of Cash Waqf Linked Sukuk (CWLS) in the development of healthcare services, particularly eye health, during the Covid-19 pandemic in Indonesia. The study adopts a descriptive qualitative approach, utilizing field research that involves analyzing social facts, expert opinions, and theoretical debates. The study findings indicate that the proceeds from CWLS, managed by the Indonesian Waqf Board (BWI) as the nāẓir (trustee), were used to purchase equipment for the retina and glaucoma center and provide patient transportation at Achmad Wardi Hospital. The utilization of CWLS proceeds significantly benefited 2,162 patients with retinal and glaucoma conditions, who faced challenges in accessing medical treatment and were at risk of blindness due to regional and social mobility restrictions during the pandemic. The model of utilizing CWLS proceeds for healthcare facility development at Achmad Wardi Hospital, implemented by BWI, can be replicated by other cash waqf trustees through collaboration with healthcare entities that cater to the community's needs.

Waqf and sustainable development law: models of waqf institutions in the Kingdom of Saudi Arabia and Indonesia Zawawi Zawawi; Yuli Yasin; Muhammad Irfan Helmy; Ali Ma’yuf; Agus Arwani
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 23, No 1 (2023)
Publisher : State Islamic University of Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v23i1.93-114

This research aims to find out the regional waqf (endowment) and sustainable development models in the Kingdom of Saudi Arabia and Indonesia in terms of their laws, managements and investments. It uses a qualitative approach through observation, documentation and interviews with officials and those in charge of waqf from the Kingdom of Saudi Arabia and Indonesia. The data was then elaborated with expert opinions based on Herman Daly’s sustainable economic theory and John Locke’s theory of ownership and Islamic law theory (hifz al-mãl, himãyah al-bī‘ah and istiṣlãh). This study found that through the waqf system, the waqf institutions in the Kingdom of Saudi Arabia and Indonesia managed to reach certain achievements, namely good education, poverty reduction, hunger alleviation, and decent work. It was found that waqf institutions in the Kingdom of Saudi Arabia carried out various programs in every area of sustainable development, including providing drinking water. Another service included digging wells in areas where they were needed, which we rarely found in Indonesia. The Sustainable Waqf Law contributed to several aspects that could positively impact society and sustainable development in general. The Sustainable Waqf Law could positively impact sustainable social, economic, and environmental development. In addition, the waqf contributed to the United Nations Sustainable Development Goals No. 1, 2, 3, 4, 6, 11, 13 and 16. Finally, it is important to involve various parties, including waqf institutions, government, communities, and other stakeholders, to ensure the sustainability, transparency, and fairness in the management of waqf assets and their utilization in achieving sustainable development goals.

Co-Authors Agus Arwani Ali Ma’yuf Ali Munhanif Asep Saepudin Jahar Fiina Ishmatul Maula Khairul Insan, Mochamat Nurdin, Kholis Bidayati Muhammad Irfan Helmy Muhammad Zein Rizky Nadyatul Hikmah Shuhufi Zawawi Zawawi

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