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All Journal Ulul Albab: Jurnal Studi Islam LiNGUA: Jurnal Ilmu Bahasa dan Sastra El-HARAKAH : Jurnal Budaya Islam ISLAMICA: Jurnal Studi Keislaman Arabi : Journal of Arabic Studies TAWADHU Ijaz Arabi Journal of Arabic Learning Hijai - Journal on Arabic Language and Literature TRILOGI: Jurnal Ilmu Teknologi, Kesehatan, dan Humaniora Profetik: Jurnal Pengabdian Masyarakat
Akhmad Muzakki
Jurusan Bahasa dan Sastra Arab, Fak. Humbud, UIN Maliki Malang
Religion Arts Humanities Computer Science & IT Education Engineering Languange, Linguistic, Communication & Media Public Health Social Sciences Other

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GAYA BAHASA METAFOR DALAM AL-QUR’AN Muzakki, Akhmad
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 4, No 2 (2009): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ling.v4i2.601

Abstract

Language is a category for referring to a particular object. It represents reality, not the reality itself. Therefore, language is basically partial, does not represent something completely. For that reason, it is difficult for us to name a certain object because not all of languages provide them. In our empirical world, it is difficult to select an appropriate language to represent reality. Moreover, Koran language emphasize the aspect of belief and understanding. So, in the effort to overcome the language stagnancy, it is very realistic to find out metaphorical and analogous language in Koran. It is due to the fact that metaphor and analogy can bridge the limited human ratio and the unlimited Koran.
PERKEMBANGAN SASTRA DI ERA BANI UMAYYAH (ANALISA KRITIS STRUKTURALISME-GENETIK) Muzakki, Akhmad
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 1, No 1 (2006): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ling.v1i1.543

Abstract

Sociologically, literature is a reflection of culture environment and as a dialectical text between the author and his social condition. Due to this fact, to understand and interpret literary works, we not only need to know the literary theory but also the external problems, such as, those of religion, society, and politics. In other words, it can be said that a literary work is a very complicated work because basically it is the reflection of human life with various dimensions that influence it.
UNVEILING THAHA HUSEIN'S CONTROVERSY ON CLASSICAL ARABIC LITERATURE EXISTENCE (CRITICAL METHODOLOGY OF THE BOOK ‘FI AL-ADAB AL-JAHILI’) Muzakki, Akhmad
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 15, No 1 (2020): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ling.v15i1.9493

Abstract

Descartes' philosophical thinking influences the method of literary criticism developed by Thaha Husein, namely, cogito ergo sum 'I think, therefore I am.' To ensure that something exists, it must be doubted first. Likewise, the existence of jahili Arabic literature, which was conveyed verbally from generation to generation, did not rule out counterfeiting. However, Thaha Husein only saw the existence of jahili Arabic literature autonomously by denying the external factors surrounding it. Though literary works are manifestations and reflections of socio-cultural conditions that establish dialectical relations with the author, therefore, the extrinsic aspects that exist outside the text that characterize the original building of literary works cannot be ignored.
URGENSI SEMIOTIKA DALAM MEMAHAMI BAHASA AGAMA Muzakki, Akhmad
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 3, No 2 (2008): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ling.v3i2.578

Abstract

In semiotics, language is a sign having two components such as ‘significant’ and ‘signifie’ in which the relation of both is arbitrary. For philosophers interested in language, ‘signifie’ is not meaningless as language is metaphor. Meaning will always change. Meaning is also metaphorical and also depends on the difference of the readers’ background. This concept also works for religious texts that do not use the the last ‘signifie’ because omitting the meaning of the text will stop the development of Islam for man’s goodness. In fact, Islam is a religion that as always relevant with the time.
Signifikansi Proses Pencarian Makna terhadap Teks Agama: Menyibak Pemikiran Nasr Hamid Abu Zaid Muzakki, Akhmad
el Harakah: Jurnal Budaya Islam Vol 8, No 2 (2006): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v8i2.4718

Abstract

Basically, according to Gadamer, words belong to and are based on the reality. Human beings look for the appropriate words to express the reality. Ontologically; human beings do not create language as a means of communication and thinking, but it was created more as the representation of reality while they articulated the language. Therefore, the meaning of words exists in the thought. According to Saksitri’s theory, a word is considered as sign related to signifiant (something signifying) and signifie (something signified). Signifiant explains the form or expression, and signifie explains the thought or meaning. The relation, brtween signifiant and signifie based on the social convention is called significance or maghza according to Nasr Hamid. On the other words, significance is an effort to give meaning to sign (language). According to linguists,such as Jacques Derrida, the last signifie is not"always recognized. For Derrida; meaning appears from the metaphor exchange, and meaning will change ,when the speakers change, or; as stated by Nasr Hamid, the meaning of religious texts are not determined when the texts appeared for the first time, but they are dynamic, relational, and moveable depending on the socio-cultural condition of the readers. Pada dasarnya, menurut Gadamer, kata - kata dimiliki dan didasarkan pada realitas. Manusia mencari kata-kata yang tepat untuk mengekspresikan realita. Secara onologis; Manusia tidak menciptakan bahasa sebagai sarana komunikasi dan pemikiran, namun diciptakan lebih sebagai representasi realitas saat mereka mengartikulasikan bahasa Oleh karena itu, makna kata ada dalam pemikiran. Menurut teori Saksitri, sebuah kata dianggap sebagai tanda yang terkait dengan signifiant (sesuatu yang menandakan) dan menandakan (sesuatu yang ditandai). Signifiant menjelaskan bentuk atau ungkapan, dan signifie menjelaskan pemikiran atau makna. Hubungannya, brtween signifiant dan signifie berdasarkan konvensi sosial disebut signifikansi atau maghza menurut Nasr Hamid. Dengan kata lain, signifikansi adalah sebuah usaha memberi arti tanda (bahasa). Menurut ahli bahasa, seperti Jacques Derrida, Tanda terakhir tidak "selalu dikenali, karena Derrida, yang berarti muncul dari pertukaran metafora, dan makna akan berubah, ketika pembicara berubah, atau, seperti yang dinyatakan oleh Nasr Hamid, makna teks agama tidak ditentukan saat teks muncul untuk Pertama kali, tapi dinamis, relasional, dan mudah bergerak tergantung kondisi sosio-kultural pembaca.
Co-Authors Abdul Mughni Al Ayubi, Andika Ahmad Fauzan, Irfan Firmansyah, Alif Lutfiyatun, Eka Mahdiyana, Rima Muassomah Muassomah oktavia, yola Salsabila, Mahira Putri Syaiful Mustofa Ulviyana, Leni Wardani, Rita Wilda Yanuari, Fitria