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All Journal IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan ISLAMICA: Jurnal Studi Keislaman Religio : Jurnal Studi Agama-agama Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Jurnal Ilmiah Ilmu Ushuluddin Jurnal Studia Insania Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Mutawatir : Jurnal Keilmuan Tafsir Hadith Ikhtisar: Jurnal Pengetahuan Islam Tashwir: Jurnal Penelitian Agama dan Budaya
Dzikri Nirwana
Fakultas Ushuluddin IAIN Antasari Banjarmasin
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Physics Social Sciences

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Kontribusi Ilmu-Ilmu Sosial dan Humaniora dalam Pengembangan Kajian Al-Qur’an dan Tafsir di Indonesia Saifuddin, Saifuddin; Nirwana, Dzikri
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 18, No. 3 : Al Qalam (Mei 2024)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v18i3.3420

Abstract

Studi al-Qur’an dan tafsir dalam khazanah intelektual Islam tidak pernah mendeg, tetapi terus berkembang secara dinamis seiring dengan perkembangan sosial budaya dan peradaban manusia. Pada periode modern-kontemporer, kajian al-Qur’an dan tafsir di Indonesia juga mengalami perkembangan yang dimanis, yang ditandai dengan munculnya berbagai tren penafsiran al-Qur’an, seperti tafsir yang bercorak sastra budaya dan kemasyarakatan (al-adabî al-ijtimȃ’î), tafsir ilmi (saintifik), tafsir tematik (maudhû’î), tafsir kontekstual, tafsir feminis, dan sebagainya. Artikel ini membahas tentang tren-tren baru kajian al-Qur’an dan tafsir di Indonesia dengan lebih menitikberatkan pada kontribusi ilmu-imu sosial dan humaniora. Kehadiran ilmu-ilmu sosial dan humaniora yang mulai berkembang sekitar abad XVIII dan XIX turut mempengaruhi perkembangan kajian al-Qur’an dan tafsir di Indonesia. Dalam studi ini ditelusuri pemikiran dua belas sarjana muslim Indonesia di bidang kajian al-Qur’an dan tafsir. Mereka pada umumnya telah menggunakan berbagai ragam pendekatan ilmu-ilmu sosial dan humaniora dalam kajian al-Qur’an dan tafsir dengan memanfaatkan berbagai macam disiplin ilmu, seperti sosiologi, antropologi, ekonomi, psikologi, ilmu politik, ilmu sejarah, filsafat, semantik, semiotika, dan hermeneutika.
Pendekatan Sufistik Dalam Pemahaman Hadis Menurut Syekh Muhammad Nafis Al-Banjari Di Kitab Al-Durr Al-Nafis Hanafi, Hanafi; Nirwana, Dzikri
Ikhtisar: Jurnal Pengetahuan Islam Vol 4 No 2 (2024): Ikhtisar: Jurnal Pengetahuan Islam
Publisher : Institut Agama Islam Sumatera Barat Pariaman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062/IJPI.2024.v4i2/654/5

Abstract

This article aims to explore the method of understanding hadith employed by the Banjar scholar, Sheikh Muhammad Nafis al-Banjari (1735–1812 CE), in his renowned work, al-Durr al-Nafis, which is known for its Sufi approach. The study focuses on key concepts such as tawhid al-af’al (the oneness of actions), tawhid al-asma (the oneness of names), tawhid al-shifat (the oneness of attributes), and tawhid al-zat (the oneness of essence). These central themes are rooted in the texts of the Qur'an and hadith, which are interpreted using a Sufi approach. This approach emphasizes intuitive insight derived from the purification of the heart, often prioritizing esoteric meanings over literal interpretations. However, Sufi interpretations are frequently debated, as they are perceived to neglect the literal meanings of hadith. This study employs a qualitative analytical method to describe and analyze this approach, drawing conclusions based on the issues discussed. The findings reveal that Sheikh Nafis’s Sufi-based method of understanding hadith does not always contradict the textual meanings of the hadith. In fact, in several instances, Sheikh Nafis adopts a textual understanding consistent with the methodology of traditional hadith scholars. This research offers new insights into the flexibility of the Sufi method in interpreting hadith and its contribution to the development of hadith exegesis among Banjar scholars.
Pendekatan Sufistik Dalam Pemahaman Hadis Menurut Syekh Muhammad Nafis Al-Banjari Di Kitab Al-Durr Al-Nafis Hanafi, Hanafi; Nirwana, Dzikri
Ikhtisar: Jurnal Pengetahuan Islam Vol 4 No 2 (2024): Ikhtisar: Jurnal Pengetahuan Islam
Publisher : Institut Agama Islam Sumatera Barat Pariaman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062/IJPI.2024.v4i2/654/5

Abstract

This article aims to explore the method of understanding hadith employed by the Banjar scholar, Sheikh Muhammad Nafis al-Banjari (1735–1812 CE), in his renowned work, al-Durr al-Nafis, which is known for its Sufi approach. The study focuses on key concepts such as tawhid al-af’al (the oneness of actions), tawhid al-asma (the oneness of names), tawhid al-shifat (the oneness of attributes), and tawhid al-zat (the oneness of essence). These central themes are rooted in the texts of the Qur'an and hadith, which are interpreted using a Sufi approach. This approach emphasizes intuitive insight derived from the purification of the heart, often prioritizing esoteric meanings over literal interpretations. However, Sufi interpretations are frequently debated, as they are perceived to neglect the literal meanings of hadith. This study employs a qualitative analytical method to describe and analyze this approach, drawing conclusions based on the issues discussed. The findings reveal that Sheikh Nafis’s Sufi-based method of understanding hadith does not always contradict the textual meanings of the hadith. In fact, in several instances, Sheikh Nafis adopts a textual understanding consistent with the methodology of traditional hadith scholars. This research offers new insights into the flexibility of the Sufi method in interpreting hadith and its contribution to the development of hadith exegesis among Banjar scholars.
Life Cycle Ceremonies in Banjar Society: A Review of the Integration of Sunnah Values in Local Tradition Nirwana, Dzikri; Saifuddin, Saifuddin; Hanafi, Hanafi
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 19, No. 4 : Al Qalam (Juli 2025)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v19i4.5245

Abstract

This study examines the integration of Sunnah values and the interpretation of hadith in the life-cycle ceremonies of the Banjar community. Using the living Sunnah approach, it explores how local cultural elements are assimilated with Islamic teachings through the interpretation and application of specific hadiths. Employing field research and literature review methods, this study analyzes cultural adaptation in birth, marriage, and funeral ceremonies. Additionally, it investigates the role of scholars and the community in understanding and responding to hadiths that underlie these traditional practices. The findings highlight the dynamics of hadith acceptance and transformation within the local Banjar culture and its contribution to shaping the community's religious identity.
LIVING SUNNAH “TRADISI DZIKIR 7 LAKSA” PERSPEKTIF TASAWUF Aminudin, Muhammad; Nirwana, Dzikri; Saifuddin, Saifuddin
TASHWIR Vol. 13 No. 01 (2025)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jt.v13i01.15848

Abstract

Abstract: Dhikr is an important spiritual practice in Islam that connects the servant with Allah SWT both outwardly and inwardly. One of the dhikr traditions that has developed strongly in the Nusantara region, especially in South Kalimantan, is the “dzikir 7 laksa,” which involves reciting the tahlil phrase “Lā ilāha illā Allāh” 70,000 times. This article examines dzikir 7 laksa from a Sufi perspective by studying its scriptural basis and spiritual wisdom. Through the study of classical texts and the stories of Sufi scholars such as Sheikh Ibn ‘Arabi and Sayyid Muhammad Amin Kutbi, dzikir 7 laksa is understood not merely as a ritual for atonement but also as a process of purifying the heart (tazkiyatun nafs) and a path towards the knowledge of Allah (ma‘rifatullah). This practice has a strong social dimension in strengthening Islamic brotherhood (ukhuwah Islamiyah) within the community. A qualitative method with literature review is used to describe and analyze the meaning and function of dzikir 7 laksa as a manifestation of the living Sunnah among Muslims in the Nusantara. This study emphasizes the importance of preserving the tradition of dzikir as a profound spiritual heritage as well as a reinforcement of social solidarity. Keywords: 7 Laksa Dhikr, Tahlil, Sufism, Redemption of Sins, Ma'rifatullah   Abstrak; Dzikir merupakan amalan spiritual penting dalam Islam yang menghubungkan hamba dengan Allah SWT secara lahir dan batin. Salah satu tradisi dzikir yang berkembang kuat di Nusantara khususnya Kalimantan Selatan adalah dzikir 7 laksa, yakni pengucapan kalimat tahlil “Lā ilāha illā Allāh” sebanyak 70.000 kali. Artikel ini mengkaji dzikir 7 laksa dari perspektif tasawuf dengan menelaah landasan dalil dan hikmah spiritualnya. Melalui kajian teks klasik dan kisah para ulama sufi seperti Syekh Ibnu ‘Arabi dan Sayyid Muhammad Amin Kutbi, dzikir 7 laksa dipahami bukan sekadar ritual penebus dosa, tetapi juga sebagai proses penyucian hati (tazkiyatun nafs) dan jalan menuju ma‘rifatullah. Praktik ini memiliki dimensi sosial yang kuat dalam mempererat ukhuwah Islamiyah di masyarakat. Metode kualitatif dengan studi pustaka digunakan untuk mendeskripsikan dan menganalisis makna serta fungsi dzikir 7 laksa sebagai wujud living sunnah di tengah umat Islam Nusantara. Kajian ini menegaskan pentingnya pelestarian tradisi dzikir sebagai warisan spiritual yang mendalam sekaligus penguat solidaritas sosial. Kata Kunci: Dzikir 7 Laksa, Tahlil, Tasawuf, Penebusan Dosa, Ma'rifatullah
Co-Authors Aminudin, Muhammad Bashori Bashori Hanafi Hanafi Saifuddin . Saifuddin . Saifuddin Saifuddin Siti Hatifah Siti Hatifah, Siti Wardani ., Wardani Wardani Wardani