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All Journal Jurnal Konseling dan Pendidikan Jurnal Dakwah Risalah Islam Futura Kontekstualita: Jurnal Penelitian Sosial Keagamaan Alhadharah: Jurnal Ilmu Dakwah Al-Albab Edukasi Islami: Jurnal Pendidikan Islam Jurnal Komunikasi Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Maliki Islamic Economics Journal RESLAJ: Religion Education Social Laa Roiba Journal Da'watuna: Journal of Communication and Islamic Broadcasting INJECT Interdisciplinary Journal of Communication
Kalsum Minangsih
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Library & Information Science Social Sciences Other

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Paradigma Baru Pengelolaan Institusi Dakwah: Urgensi Ilmu Manajemen Mewujudkan Majelis Taklim Ideal Minangsih, Kalsum
Kontekstualita: Jurnal Penelitian Sosial Keagamaan Vol 29, No 2 (2014)
Publisher : Kontekstualita: Jurnal Penelitian Sosial Keagamaan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

One of the organizations that was growing and developing in Indonesia was taklim. This happens not only because of the collective consciousness of Muslims about the importance of studying the science of religion in daily life, more than that, taklim had become a container that could foster familiarity among the congregation. Taklim as a center of Islamic learning (Islamic Learning Institution) were recognized had a very large role in the intellectual life of the people and the nation. Currently, the existence of taklim felt increasingly important and was expected to play a greater role to solve various problems faced by the community. Most taklim managed traditionally and used the approach and concept lillahi taala reward that sometimes ignore the quality of the material that was tailored to the needs of the congregation, delivery methods, and so forth. Taklim certainly not enough just be a "Jiping", "Shalawatan", or "Hafmul" (memorized mouth) without knowing the letters of hijaiyyah. Thus, the pattern of management should be amended by introducing a new management scheme based on good management, improvement in terms of human resources (Ustadzah, Ustad), curriculum or materials, methods, and media used. This was the importance of a functioning management taklim made a planning, organization, implementation, control, and evaluation. Hopefully, with a new management-based on professionality, taklim could develop into the power of civil society and play a greater role in building the Indonesian Muslim community and the ideal taklim.
JIHAD PENISTA AGAMA JIHAD NKRI; Analisa Teori Hegemoni Antonio Gramsci terhadap Fenomena Dakwah Radikal di Media Online Fatmawati Fatmawati; Kalsum Minangsih; Siti Mahmudah Noorhayati
Islam Futura Vol 17, No 2 (2018): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v17i2.2748

Abstract

This article will explore new trends of Islamic radicalism dakwah trough Jihad against penista agama (Ahok) as part of jihad NKRI. Trend of radical dakwah in online viral media is interesting researched, regardless of the importance of the election, or Khilafah and NKRI bersyariah on the other side. The purpose of this research is to know the trend of radical dakwah in online viral media by calling jihad against penista agama as part of jihad NKRI and how the implication of this dakwah. Questions from this study will be studied using the theory of domination of interests (hegemony), given the war of position of the radicals is to seize the hegemony of society through viral online media. In the conclusion, the use of the term Jihad against penista agama, as well as political branding that radical groups maintain the integrity of the NKRI is a hegemonic form to defeat the moderate, tolerant, and plural cultural power of Muslims. Those with the intellectual actors behind them, realizing that in order to gain legitimacy the religious power must collaborate with the MUI (fatwa institution), then play social media to invite all to participate and counter discourse. After that, share with interested politicians to advocate on the idea he was proposing. Finally, they use symbolic slogans of Islam to bring Muslims to the struggle that they do.
Observing HTI’s Da’wah Movement Following Perppu Number 2 of 2017 Concerning Community Organizations Fatmawati Fatmawati; Kalsum Minangsih; Siti Mahmudah Noorhayati
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 20 No. 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v20i1.1839

Abstract

This research was based on an academic concern regarding the dissolution of Hizbut Tahrir Indonesia (HTI) on July 19, 2017 through Perppu (Enactment of Government Regulation in Lieu of Law) Number 2 of 2017 concerning Community Organizations. This Perppu has changed the map of the HTI’s da'wah and political movements which were previously massive and dominant in various media and became silent at once. Previously known as the 411, the 212, and the 505 Muslim Movements which were led HTI people, then after the HTI dissolution, this organization seemed to be in suspended animation and vanished without a trace. Even HTI’s preaching movements on various online media under the organization’s guidance have been difficult to find. Based on this concern, the formulation of the problem in this study is as follows: first, what is the doctrine and anatomy of the HTI movement? Second, how was the HTI da’wah movement since the New Order until the issuance of Perrpu Number 2 of 2017? Third, what strategies are used by Hizbut Tahrir after the enactment of Perppu Number 2 of 2017? Fourth, what Counter Narrative reveals the HTI’s inconsistencies after the enactment of Perppu Number 2 of 2017 concerning Community Organizations? These questions will be answered qualitatively through descriptive explanation of the object being studied as behavior and an event with the main location in Indonesia with its information from actors and documents scattered in the electronic and print media, so that the data source is mostly literature and does not rule out the possible date from informants. In conclusion, the HTI movement as a da'wah and political organization will continue to exist despite being banned institutionally. Based on observation and discussion with several community leaders, HTI is continues recruiting new members, especially on public campuses which have become its hub, even though it is done with silent operations. In addition, national political contestation ahead of the 2019 presidential election is also very vulnerable to being ridden by HTI, either by continuing to spread propaganda or raise the issues of government failure in alleviating poverty, securing domestic assets, and the rule of law.
Jihad Penista Agama Jihad NKRI: Antonio Gramsci's Hegemony Theory Analysis of Radical Da'wah Phenomena in Online Media Fatmawati, Fatmawati; Noorhayati, Siti Mahmudah; Minangsih, Kalsum
Al-Albab Vol 7, No 2 (2018)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v7i2.1174

Abstract

This article explores the new trends of Islamic radicalism through missionary jihad against a blasphemer (Ahok) as part of the jihad for the NKRI (Unitary State of the Republic of Indonesia). The trend of radical dakwah in online media is interesting to research, regardless of the interest of the local election, or Caliphate and NKRI sharia on the other hand. The purpose of this research is to find out the trend of radical dakwah in online media by calling jihad against a blasphemer as part of the NKRI jihad and its implication. The questions in this study will be examined using the theory of domination of interests (hegemony), given the position of the radicals is to seize the hegemony of society through online viral media. In conclusion, the use of the term Jihad against a blasphemer, and political branding that radical groups still maintain the integrity of the NKRI is a hegemonic form to defeat the cultural power of the moderate, tolerant, and plural Muslims. These radicals, together with the intellectual actors behind them, realize that in order to gain legitimacy of religious power, they must collaborate with the MUI (fatwa institution), then use social media to invite all to participate to do counter discourse. After that, they collaborated with politicians to advocate the idea they propose. Finally, they use symbolic Islamic slogans to bring Muslims to the struggle that they do.
Dakwah dan Bisnis: Strategi Komunikasi PT Herba Penawar Alwahida Indonesia dalam Mencetak Wirausahawan Muslim Minangsih, Kalsum
Da'watuna: Journal of Communication and Islamic Broadcasting Vol. 5 No. 3 (2025): Da'watuna: Journal of Communication and Islamic Broadcasting
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/dawatuna.v5i3.9182

Abstract

This study aims to analyze the communication strategies used by PT HNI HPAI in developing Muslim entrepreneurship in Indonesia. The research method employed a qualitative approach with descriptive techniques. Data obtained from the company were systematically processed, including written, archived, and oral data, as well as observed behavior, to obtain information relevant to the research title. The findings of this study indicate that PT HNI HPAI's communication strategy in developing Muslim entrepreneurship in Indonesia utilizes a persuasive strategy. The company encourages Muslims to migrate to a lifestyle, or in other words, to adopt local Muslim products and adopt medical or health methods. This research contributes to the development of persuasive communication studies in the context of da'wah and entrepreneurship. It also provides a concrete illustration of effective communication strategies for fostering a network of Sharia-based Muslim entrepreneurs.
Da’wah and the 2019 Indonesian Presidential Election: A Closer Look to Da’wah Actors Activism and Methods Fatmawati, Fatmawati; Minangsih, Kalsum; Noorhayati, Siti Mahmudah
Jurnal Komunikasi Islam Vol. 10 No. 1 (2020): June
Publisher : Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4674.287 KB) | DOI: 10.15642/jki.2020.10.1.1-25

Abstract

This article discusses intersection between dakwah and politics in contemporary Indonesia. It demonstrates the use of dakwah as political vehicle in electoral politics by looking at dakwah actors and their methods. Examining valuable sources, mainly online data, the article further concludes that the 2019 presidential election had led to the division within the dakwah actors. They are divided along the lines of presidential candidates and this division resonates clearly though their dakwah activism. From ideological perspectives, this article further finds out that dakwah actors and institutions with Islamist ideology inclines to vote for Prabowo Subijanto, whereas his rival as well as incumbent president Joko Widodo gains a significant support from the traditionalist Nahdlatul Ulama and the so-called “moderate Islam” had been central issue dividing the two.
The Meaning of Worship for Religious People in The Covid-19 Pandemic: a Phenomenological Research Yopi Kusmiati; Kalsum Minangsih; Tantya Legistiana; Edi Santoso; YP Wahyu Gunawan; Yanti Hermawati
INJECT (Interdisciplinary Journal of Communication) Vol. 9 No. 1 (2024)
Publisher : FAKULTAS DAKWAH UIN SALATIGA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v9i1.1942

Abstract

This research examines the meaning of worship in five religions (Islam, Christianity, Catholicism, Hinduism, Buddhism, and Confucianism) in Indonesia referring to phenomenological research. The research method used in this research is a qualitative method with a phenomenological approach. The data collection techniques used in this research were observation, in-depth interviews, and documentation. This study's informants used as research subjects were religious figures and followers of Islam, Catholic Christians, Protestant Christians, Buddhists, Hindus, and Confucians. This research found several ideas for worship during the COVID-19 pandemic. First, those who think there is no difference in the implementation of worship before and during the pandemic. Second, those who worship at home during the pandemic follow government regulations. Based on the opinions of informants who have explained many things regarding the implementation of worship during the pandemic, it can be concluded that several meanings of worship are worshiping with a sincere heart, purity of orientation, presenting God in the heart, praising God, listening to God's word, and being transcendental. Twenty-three informants may continue to pray at places of worship during the pandemic, and fifteen informants pray at home, according to policies issued by the government.
Digital Da’wah Management and Anti-Hoax Literacy: A Multicultural Local Wisdom Reading: Manajemen Dakwah Digital dan Literasi Anti-Hoaks: Pembacaan Kearifan Lokal Multikultural Fatmawati Fatmawati; Nunung Khoiriyah; Armawati Arbi; Kalsum Minangsih
Alhadharah: Jurnal Ilmu Dakwah Vol. 25 No. 1 (2026): Alhadharah: Jurnal Ilmu Dakwah
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v25i1.20548

Abstract

The proliferation of hoaxes across digital platforms presents a significant challenge for adolescent religious education and contemporary da’wah practice in Indonesia. This study examines digital-based media literacy as a strategic instrument of da’wah management and reads it through a multicultural local-wisdom lens to understand anti-hoax behavior among adolescents. The research employs a quantitative explanatory approach using a cross-sectional survey, distributing questionnaires to 100 students drawn from five State Senior High Schools (SMA Negeri) across the Greater Jakarta metropolitan region, namely Jakarta, Bogor, Depok, Tangerang, and Bekasi (Jabodetabek), with schools selected purposively and respondents drawn randomly within each school. Data analysis utilized simple linear regression through SPSS version 20.0, followed by an interpretive analysis that maps the statistical findings onto da’wah management functions and the region’s multicultural local wisdom, encompassing Betawi musyawarah-mufakat and gotong royong, Sundanese silih asih, silih asah, silih asuh, alongside the Islamic principle of tabayyun. The findings indicate that digital media literacy is positively and significantly associated with anti-hoax behavior, accounting for 53.8 percent of the variance in the sample. The study positions digital media literacy as a contemporary form of da’wah bil-hikmah operating through systematic planning, organizing, actuating, and controlling functions, with multicultural local wisdom and Islamic ethics serving as an interpretive framework rather than a measured variable. Given the small, purposively selected sample, the findings describe the surveyed students and are not generalizable to all adolescents in Jabodetabek or Indonesia. KEYWORDS digital da'wah management; media literacy; anti-hoax behavior; local wisdom; tabayyun
Digital Da'wah Content in Islamic Religious Education: Critical Reception and Curriculum Integration in Banten Senior High Schools Fatmawati Fatmawati; Umi Musyarofah; Kalsum Minangsih
Reslaj: Religion Education Social Laa Roiba Journal Vol. 8 No. 7 (2026): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v8i7.13058

Abstract

This study examines digital da'wah content, namely religious lectures by Islamic scholars on YouTube and Instagram, as a supplementary learning resource in Islamic Religious Education (PAI) in public senior high schools in Banten Province, Indonesia. Adolescent Muslim consumption of such content has grown substantially, yet the formal PAI curriculum has not responded to it pedagogically. The study maps students' consumption patterns, analyses their critical reception capacity, and identifies opportunities and constraints for integration within the Merdeka Curriculum. A sequential explanatory mixed-methods design was used: a survey of 324 students from six public senior high schools, followed by phenomenological interviews with 24 students. Quantitative data were analysed with Structural Equation Modeling using Partial Least Squares (PLS-SEM) in SmartPLS 4.0, and qualitative data through inductive thematic analysis grounded in Freire's critical awareness framework. Findings show that 78.4 percent of students actively consume digital da'wah content, yet only 31.2 percent demonstrate adequate source verification capacity. Such content significantly influences religious identity formation (b = 0.412; p < 0.001; R² = 0.341). Students with stronger critical reception show more internalised religious motivation, indicating that reception quality, not consumption volume, drives identity outcomes. The study proposes a three-tier integration model covering Islamic-media critical literacy, a da'wah content curation guide, and digital-literacy competency training for teachers.
Interpersonal Da’wah Communication of Indonesian Muslim Preachers: Implications for Adult Learning Kalsum Minangsih; Fatmawati
Jurnal Dakwah Risalah Vol. 37 No. 1 (2026): June 2026
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v37i1.39976

Abstract

This study examines the da'wah practices of Sufi and Islamist groups among former thugs in Solo, Indonesia. It further explores how the distinct religious teachings promoted by these two groups shape the religious beliefs, social attitudes, and everyday lives of their followers. Employing a qualitative research design and a symbolic interactionist approach, the study investigates how former thugs construct shared meanings through social interactions mediated by symbols such as language, gestures, and religious practices. It argues that the meanings attached to these symbols differ significantly between Sufi and Islamist communities, resulting in contrasting patterns of religious and social transformation. The findings indicate that former thugs affiliated with Sufi groups tend to develop more moderate religious orientations, demonstrate greater cultural adaptability, accept Indonesia's democratic and constitutional system, and exhibit higher levels of tolerance toward social and religious diversity. In contrast, those associated with Islamist groups are more likely to adopt exclusivist and radical religious perspectives, reject local cultural traditions deemed incompatible with their interpretation of Islam, question the legitimacy of the Indonesian state system, and display limited acceptance of religious and cultural differences. By comparing the outcomes of Sufi and Islamist da'wah among former thugs, this study highlights the significant role of religious preaching in shaping social integration, religious identity, and civic attitudes. The findings contribute to a broader understanding of how different models of Islamic da'wah influence processes of religious conversion and social reintegration among marginalized groups in contemporary Indonesia.
Co-Authors Ade Sofyan Mulazid Armawati Arbi Armawati Arbi Edi Santoso Fatmawati Fatmawati, Fatmawati Musthofa Musthofa Noorhayati, Siti Mahmudah Nunung Khoiriyah Nunung Khoiriyah Rochimah Imawati Tantya Legistiana Umi Musyarofah Umi Musyarrofah Yanti Hermawati Yopi Kusmiati YP Wahyu Gunawan