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???????? ?????? ?? ????? ?????? Lalu Supriadi; Mualimin Mochammad Sahid
istinbath Vol 17 No 2 (2018): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (584.527 KB) | DOI: 10.20414/ijhi.v17i2.92

Abstract

?????? ?????? ??? ?? ????? ??????? ???????? ???? ????? ??????? ???? ???????? ??? ???? ??????? ?? ???????? ????? ??? ??? ?? ????? ?????? ???? ?????? ???????? ?? ????? ????? ??? ????? ???? ????? ???? ????? ????? ???????? ???????. ???? ????? ???? ????? ?????? ?? ??????? ???????? ??? ???????? ?????? ???????? ??? ??? ??? ??????? ???????? ?? ????? ??????? ????????. ????? ????? ??? ?????? ?????? ?????? ???????? ??????? ??? ??????? ??????? ?? ??? ???????? ??????? ?? ??? ?? ????? ?????? ????????? ????????? ??????? ???? ?? ????? ?? ??? ??? ???????. ??? ??????? ???? ????? ????? ????? ?? ?????? ???? ????? ?? ??? ???? ?? ?? ????? ????? ??? ???? ????? ????? ???? ????? ?? ??????? ???? ??? ???? ??? ?????? ?? ??????? ???? ??????? ??? ????? ?????? ????? ??? ???????? ?????? ?? ??????? ????? ???? ??? ????????? ???? ?? ??????? ?????? ??? ????? ??????? ??? ??? ?????? ???????? ???????? ????? ??????? ??? ?????? ???? ???? ?????? ??? ????? ?????? ?????. Abstrak :Pengadilan adalah fondasi hukum islam dan undang-undang yang berfungsi merealisasikan tujuan hukum yaitu meraih kebaikan dan menolak kerusakan. Islam memberi atensi besar terhadap bidang ini karena terdapat pengakuan dan penegasan terhadap peran yang sangat prinsipil dalam memakmurkan bumi sesuai kehendak Allah untuk kemaslahatan hidup umat manusia, alam dan kehidupan. Artikel ini bertujuan menjelaskan hal-hal berikut: (1) urgensi pengadilan dalam hukum islam (2) Kode Etik Hakim dalam islam (3) Model ideal para hakim dalam memutuskan perkara. Artikel ini menggunakan pendekatan kualitatif deskriptif analitis yang dalam mengumpulkan data menggunakan library research (penelitian kepustakaan) yang mengacu kepada hasil riset, kajian dan buku yang berkaitan dengan kajian ini. Kesimpulan penelitian menunjukkan bahwa hakim adalah profesi mulia yang harus ada dalam struktur kelompok masyarakat, di samping itu merupakan profesi yang berwibawa karena posisi dan perannya yang sangat strategis dalam memutuskan kasus hukum. Karena itu dalam menjalankan tugasnya, hakim harus dilengkapi dengan kode etik yang bersumber dari sifat-sifat hakim itu sendiri yang tertuang dalam khazanah islam. Untuk memutuskan perkara secara adil maka seorang hakim dituntut untuk meneladani cara dan sifat para hakim terdahulu seperti para sahabat dalam memutuskan perkara.
The Contribution of Money Arisan in Improving Family Welfare According to the Islamic Economic Perspective: Case Study in West Kayunan District of Karanganyar Muhamad Subagiyo; Hendri Hermawan Adinugraha; Mualimin Mochammad Sahid
Al-Muamalah: Jurnal Ekonomi Islam, Filantropi dan Perbankan Syariah Vol 1 No 2 (2024): November
Publisher : Syamilah Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

An arisan is a group of people or groups of people who collect money regularly at any given time. The research aims to find out the contribution of money in increasing family welfare according to the Islamic economic perspective in West Kayunan. The methods used by the researchers in this study are qualitative methods and interpretative approaches to provide the results of data analysis on the contribution of money and practices of its implementation according to Islamic economic views thoroughly and accurately. Data in this study are primary data and secondary data. To analyze data, researchers use data reduction techniques, data presentation, and conclusion drawings. The results of this study show that arisan conducted by the community in West Kayunan hamlet can have an influence on improving family welfare. So this arisan activity is assessed to considerably contribute to increasing the family's well-being. This is because the funds obtained from such arisan activities can be used for consumer and productive purposes. The practice of the arisan system carried out by the community of the West Kayunan is permitted in Islam because in such arisan, there is no element of deception, fair, transparent, witnessed by the participants and no harm. 
Contemporary Anti-Gratification Frameworks in State Islamic Religious Colleges: Strategic Pathways for Building a Competitive Civilization Zulfahmi; Muhamad Hasan Sebyar; Mualimin Mochammad Sahid
NUSANTARA: Journal Of Law Studies Vol. 3 No. 02 (2024): Nusantara: Journal of Law Studies
Publisher : Islamic Research Publiser

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17382105

Abstract

State Islamic Religious Colleges (PTKIN) play a strategic role in building a competitive and ethical civilization through the application of integrity values and the prevention of gratification practices. This contemporary research aims to introduce and explore the dynamics of effective gratification prevention, with a primary focus on innovative and adaptive strategies in PTKIN. Employing a qualitative approach that integrates literature review and case study methods, this study seeks to construct a comprehensive framework for contemporary anti-gratification governance within Islamic higher education. The findings reveal that the innovation of anti-gratification frameworks has been effectively institutionalized across several PTKIN, producing significant impacts on institutional competitiveness, ethical culture, and sustainable academic development. Integrity and transparency within the academic environment serve not only as preventive mechanisms against corruption but also as foundational elements for shaping a generation of morally conscious and globally competitive scholars. The academic contribution of this study lies in its contextual integration of Islamic ethical principles with contemporary governance practices, offering a transformative model for anti-gratification policy implementation in higher education. Furthermore, PTKIN has operationalized anti-gratification initiatives through various strategic actions, including the establishment of dedicated Research Centers, the incorporation of Anticorruption Education into curricula, capacity-building programs, socialization for students and academic staff, and active collaboration with the Corruption Eradication Commission (KPK). These efforts collectively demonstrate PTKIN’s commitment to fostering integrity-based education as a cornerstone of contemporary Islamic civilization.
Reassessing Islamic Banking Supervision in Indonesia: A Contemporary Islamic and Socio-Legal Perspective on OJK’s Integrated Model Hasan; Teng Berlianty; Merry Tjoanda; Juanrico Alfaromona Sumarezs Titahelu; Mualimin Mochammad Sahid
MILRev: Metro Islamic Law Review Vol. 4 No. 1 (2025): MILRev: Metro Islamic Law Review
Publisher : Faculty of Sharia, IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/milrev.v4i1.10851

Abstract

This article reassesses the effectiveness of the Financial Services Authority’s (OJK) integrated and independent supervisory model in overseeing Islamic banking in Indonesia. At the same time, the model has improved coordination and regulatory efficiency across the financial sector and aligned with Islamic legal principles. Using a normative legal approach supported by socio-legal analysis, the study evaluates how far OJK’s supervisory framework reflects key Islamic values. It draws on statutory regulations, fatwas issued by DSN-MUI, and international standards from institutions like the Basel Committee and the IFSB while incorporating comparative insights from countries like the UK and Germany. The study finds that although OJK’s model is risk-based and structurally sound, it tends to focus more on technical compliance than Sharia's substantive objectives. Key challenges include the limited integration of DSN-MUI fatwas into binding regulatory processes, weak collaboration between OJK and Sharia supervisory boards, and the lack of performance indicators that reflect Sharia values in bank evaluations. Furthermore, global regulatory benchmarks have not been fully adapted to the distinct characteristics of Islamic financial contracts and Sharia-based governance. This article contributes academically by offering a more holistic perspective on financial supervision that bridges positive law and Islamic normative ethics. It recommends strengthening institutional synergy, embedding Sharia objectives into regulatory metrics, and adopting a more responsive, community-grounded supervisory approach. Through these efforts, Indonesia’s Islamic banking sector can become more sustainable, credible, and aligned with national interests and Islamic legal ideals.