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Public Policy Analysis and The Aspirations Of The Community In The Process Of Driving Perda Jegalus, Norbertus
Jurnal Administrasi dan Kebijakan Publik Vol. 8 No. 1 (2023): April
Publisher : Laboratorium Administrasi Publik FISIP Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jakp.8.1.86-97.2023

Abstract

This study discusses the role of community participation in making "PERDA", using the Normative Political Science (Political Philosophy) approach. The main idea is that "good governance" is a concretization of the idea of democracy at the local government level. The demand for the involvement of all "stakeholders" is the demand for democracy, with the framework of thinking that the owner of the government is not the government itself but all citizens. Therefore, all policy planning and implementation are not the business of the government alone but the affairs of the whole community. Local government is required to carry out good governance in its implementation. That means the local government must be organized democratically involving three elements, namely the government bureaucracy (state), parliament (political society), and the whole society (civil society). What is new here is the role of public participation in formulating policies in the form of "procedural" and at the same time "substantial" PERDA.
Unity in Diversity of Religions in Bumi Flobamora, Indonesia: From Traditional to Modern Pluralism Jegalus, Norbertus; Atang, Ahmad; Binsasi, Norbertus Antoin
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art7

Abstract

The religiously diverse society of NTT (Bumi Flobamora) has received national title as the most tolerant province in Indonesia. However, reality shows that there are religious conflicts, such as the rejection of the establishment of Islamic places of worship and the emergence of various forms of violence with religious nuances. This study attempts to provide a new contemporary social philosophy explanation for the development of religious social conditions. With the help of philosophical methods, the results show that the ideology of pluralism has long lived in Bumi Flobamora. However, this model of "traditional pluralism,” which is based on local wisdom and supported by the government's policy of harmony, is currently no longer in line with demands for universal human rights, because "traditional pluralism" shows the unequal treatment of people of different religions. Therefore, contemporary social philosophy develops a "modern pluralism,” which is built on the principle of equality. To strengthen this new model of pluralism, efforts are needed to overcome the weaknesses of communitarianism. The main weakness of communitarianism is that it opens up a space for religious appreciation that only emphasizes the togetherness and unity of a spiritual community and views those outside the community as other people who may or should even be excluded. The study concludes that the unity of religions in Bumi Flobamora will only survive if traditional pluralism is replaced with modern pluralism, which is in line with the Political Ethics of the Indonesian nation, Bhinneka Tunggal Ika, and the basic philosophy of Pancasila.
Politik Kreatif Ala Presiden Jokowi (Analisis Berdasarkan Habitus, Modal dan Ranah Perspektif Pierre Felix Bourdieu) Zerri, Mario Venerial Umbu; Jegalus, Norbertus; Kosat, Oktovianus; Punda Panda, Herman
Jurnal Ilmu Hukum, Humaniora dan Politik Vol. 4 No. 3 (2024): (JIHHP) Jurnal Ilmu Hukum, Humaniora dan Politik (Maret - April 2024)
Publisher : Dinasti Review Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jihhp.v4i3.1847

Abstract

Politik kreatif menjadi salah satu pilihan terbaik bagi para pemimpin khususnya di Indonesia dalam memenangkan kepercayaan masyarakat. Politik kreatif menjadi salah satu sarana untuk menyampaikan pesan-pesan politik. Hal ini menunjukkan bahwa politik kreatif memiliki kekhasan dan keunikan tersendiri. Presiden Jokowi juga menggunakan politik kreatif selama masa pemerintahannya. Objek penelitian ini adalah politik kreatif Presiden Jokowi. Tujuannya untuk mengetahui kekhasan dari politik kreatif yang dilakukan oleh Presiden Jokowi. Metode yang digunakan adalah kepustakaan dan dibantu dengan data-data yang penting dari berita online. Teori dasar yang digunakan adalah konsep habitus, modal dan ranah perspektif Pierre Felix Bourdieu. Maka judul penelitian ini adalah “Politik Kreatif Presiden Jokowi (Analisis Berdasarkan Habitus, Modal dan Ranah Perspektif Pierre Bourdieu)”. Dari penelitian ini ditemukan bahwa Jokowi dapat berpolitik secara kreatif karena memiliki kemampuan menafsir atau membaca situasi secara baik. Dengan kemampuan tersebut, Jokowi bisa menyampaikan pesan-pesan politik secara kreatif.  
Transformasi Hidup Perempuan Samaria Dalam Yoh 4:1-42 Sebagai Inspirasi Transformasi Sosial Perempuan Manggarai Undat, Rikardus; Renleeuw, Dwison Andresco; Hardiyanto, Adrianus; Dani, Kandidus; Baka, Yohanes Jaha; Bria, Fridolin Denri; Senda, Siprianus Soleman; Jegalus, Norbertus; Subani, Yohanes
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 8 No 4 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v8i4.4960

Abstract

The background to this research is the condition of Manggarai women in NTT who still face structural limitations due to patriarchal culture. The customary practice of belis or dowry often perpetuates subordination, treats women as objects of transaction, and confines their roles to the domestic sphere, thereby limiting their participation in the public sphere. On the other hand, the story of the Samaritan woman in John 4:1-42 offers a radically transformative narrative of liberation from multiple layers of discrimination. This study aims to bridge this gap by analysing how the story of the Samaritan woman's transformation can be adopted as an inspiring theological paradigm for the social transformation of Manggarai women. The method used is descriptive qualitative through literature study. The analysis was conducted in two stages; first, a biblical theological hermeneutical analysis of the text of John 4:1-42 to reveal the meaning of transformation and second, a socio-cultural analysis of the position of Manggarai women. The results of the study show that the transformation of the Samaritan woman was twofold. She underwent a personal transformation, or what is known as restoration of dignity, from social and moral alienation, which directly led to a communal transformation, or the courage to become a prophetic witness in the public sphere. This turning point is symbolised by her action of leaving her water jar, which marks a shift from a domestic focus to a public role. This transformation serves as a powerful counter-narrative to patriarchal structures and practices that diminish the value of women. This study concludes that this biblical narrative has significant contextual potential as a theology of gender liberation. The courage of the Samaritan woman who spoke up can ultimately inspire Manggarai women to move from being objects to empowered subjects, and to take on strategic roles in creating a more just and equitable social order.