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PEMBAGIAN HARTA WARIS DENGAN WASIAT (PENDEKATAN USHUL FIQIH) Purkon, Arip
JURNAL ILMU SYARIAH Vol 2 No 1 (2014): JUNI
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v2i1.109

Abstract

A Hidden Inheritance With the Probate Division (Usul Fiqh Approach). In Islamic law, the division of the estate (faraidh) is part of theproblem is already clear rules (qat'i al-dilalah). However, there are still a few people who questioned aspects of justice in this faraidh problem. One solution to bridge this is the concept of testament. The division of property by testamentary relatively more flexible than those specified in the science faraidh. However, will still not be separated from the legal rules that have been set Qur'an and Sunnah.
HISTORICAL DYNAMICS OF ISLAMIC LAW METHODOLOGHY (USHUL FIQH) Purkon, Arip
JURNAL ILMU SYARIAH Vol 6 No 2 (2018): DESEMBER
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v6i2.20237

Abstract

Ushul fiqh merupakan salah satu khazanah keilmuan Islam yang diwariskan oleh para ulama dari generasi ke generasi. Cikal bakal ushul fiqh berasal dari praktek dan metodologi yang dilakukan oleh Rasulullah SAW dan para sahabat dalam menyikapi suatu permasalahan, khususnya yang berkaitan dengan hukum. Ilmu ini kemudian mengalami perkembangan yang dinamis dari generasi ke generasi. Hal ini disebabkan antara lain karena para ulama memberikan perhatian yang cukup besar serta senantiasa melakukan dialektika dengan perkembangan ilmu pengetahuan pada masanya.
Between Text, Technology and Context: Contemporary Ijtihād in the Interpretation of Islamic Legal Sources in the Digital Age Arip Purkon; Moh. Ali Wafa; Abu Tamrin; Mohd Hafiz Jamaludin
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 9, No 2 (2026): Vol. 9, No. 2, April 2026
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v9i2.51851

Abstract

Purpose - The rapid development of digital civilisation has fundamentally transformed the methods by which Muslims access, produce, and interpret sources of Islamic law. Concurrently, this transformation necessitates a methodological renewal in contemporary independent juristic reasoning (ijtihād). This article aims to explore a model of Islamic legal interpretation that reconciles the methodological legacy of the Islamic legal theory (uṣūlī) tradition with interpretive practices in the digital age. The study emphasises the integration of meticulous textual analysis, an awareness of contemporary social contexts, and the ethical and responsible application of technology.Methodology/approach - The study employs a qualitative approach characterised by a normative-critical design. The analysis draws upon Islamic legal texts, the literature on Islamic legal theory (uṣūl al-fiqh), and scholarly research on digital religion and technology. Moreover, the analytical framework integrates textual, historical, social, and technological dimensions within the context of the objectives of Islamic law (maqāṣid al-sharīʿah), thereby facilitating a more comprehensive understanding. Building upon this foundation, the study proposes a novel integrative framework that systematically synthesises uṣūl al-fiqh, digital epistemology, and maqāṣid-based ethics.Findings - The findings indicate that classical uṣūl al-fiqh methodologies remain adaptive when reinterpreted through a maqāṣid-oriented and context-sensitive approach. In this regard, digital technology functions not merely as a tool; rather, it also acts as an epistemic agent that shapes contemporary legal reasoning and authority. The article further demonstrates that digital technology holds considerable potential to expand access and enhance efficiency in the interpretation of Islamic law. Nevertheless, its use must be guided by sound methodological principles and scholarly ethics. An integrative interpretive model grounded in text, technology, and context enables Islamic law to remain relevant, authoritative, and oriented towards public welfare (maṣlaḥah) amid ongoing social dynamics and technological developments. The scholarly contribution of this study lies in proposing a conceptual model of digital ijtihād that not only enriches contemporary Islamic legal theory but also provides a foundation for future interdisciplinary research on law, technology, and society.Conclusion - This research advocates for the advancement of a more interdisciplinary ijtihād methodology through the integration of digital literacy, technology ethics, and the framework of maqāṣid al-sharīʿah. This approach aims to enhance Islamic legal interpretation's capacity to address the challenges posed by digital society in a more comprehensive manner.
Harmonization of Islamic Law and Local Culture: A Study of Indonesian Sundanese Ethnic Culture Muhammad Shuhufi; Arip Purkon
Jurnal Ilmiah Al-Syir'ah Vol 21, No 1 (2023)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v21i1.1870

Abstract

This study analyzed the application of Islamic law in the Sundanese ethnic community and explored the relationship between Sundanese social life and Islamic law. This research is qualitative research with a case study approach. The collection of data was obtained through observation and documentation. Data is described systematically and objectively, then analyzed using the content analysis method. This study concluded that acculturation and assimilation between the structure of Sundanese society and Islamic law had formed a unique characteristic of Sundanese society. It can occur because the reality of Sundanese people who have accepted Islam is due to harmony with Sundanese values. This research can be used as a model for building a harmonious relationship between Islamic law and the social structure of society. Islamic law can be applied without damaging the social structure of society. Culture, social structure, and Islamic law can be applied harmoniously. This study provided an empirical example of a harmonious relationship between the social structure of society and the application of Islamic law. Both can run simultaneously without eliminating each other.