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All Journal Ahkam: Jurnal Ilmu Syariah SALAM: Jurnal Sosial dan Budaya Syar-i Jurnal Cita Hukum Jurnal Ilmiah Ekonomi Islam Risâlah, Jurnal Pendidikan dan Studi Islam al-Afkar, Journal For Islamic Studies Jurnal Ilmiah Al-Syir'ah Syariah: Jurnal Hukum dan Pemikiran ALQALAM Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Al-Istinbath: Jurnal Hukum Islam Madani: Multidisciplinary Scientific Journal Socius: Social Sciences Research Journal Mizan: Journal of Islamic Law
Arip Purkon
Universitas Islam Negeri Syarif Hidayatullah Jakarta
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Harmonization of Islamic Law and Local Culture: A Study of Indonesian Sundanese Ethnic Culture Muhammad Shuhufi; Arip Purkon
Jurnal Ilmiah Al-Syir'ah Vol 21, No 1 (2023)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v21i1.1870

Abstract

This study analyzed the application of Islamic law in the Sundanese ethnic community and explored the relationship between Sundanese social life and Islamic law. This research is qualitative research with a case study approach. The collection of data was obtained through observation and documentation. Data is described systematically and objectively, then analyzed using the content analysis method. This study concluded that acculturation and assimilation between the structure of Sundanese society and Islamic law had formed a unique characteristic of Sundanese society. It can occur because the reality of Sundanese people who have accepted Islam is due to harmony with Sundanese values. This research can be used as a model for building a harmonious relationship between Islamic law and the social structure of society. Islamic law can be applied without damaging the social structure of society. Culture, social structure, and Islamic law can be applied harmoniously. This study provided an empirical example of a harmonious relationship between the social structure of society and the application of Islamic law. Both can run simultaneously without eliminating each other.
Mekanisme Pengangkatan Pemimpin Negara dalam Islam Arip Purkon
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 10, No 3 (2023)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v10i3.33925

Abstract

This research examined the mechanisms for appointing state leaders in Islam. The research was conducted by studying the appointment of leaders since the time of the Prophet Muhammad PBUH, the caliphs Abu Bakr, Umar bin Khathab, Uthman bin Affan, Ali bin Abi Talib. In addition, it also studied the mechanisms for appointing state leaders in Saudi Arabia, Morocco, and Jordan which are considered Islamic countries. In Islamic history, the election of state leaders was carried out in different forms. This difference occurs based on considerations in accordance with the situation and conditions that occurred when the election of the leader was carried out. Islamic law only mentions the principles of leadership in general which must be used as a guide in selecting the country's leadership.Keywords: Al-Quran; Sunnah; Leader; Islam; Trust AbstrakPenelitian ini mengkaji tentang mekanisme pengangkatan pemimpin negara dalam Islam. Penelitian dilakukan dengan mengkaji pengangkatan pemimpin sejak masa Rasulullah, masa khalifah Abu Bakar, Umar bin Khathab, Utsman bin Affan, Ali bin Abi Thalib. Selain itu juga dikaji tentang mekanisme pengangkatan pemimpin Negara di Arab Saudi, Maroko dan Yordania yang dianggap sebagai negara Islam. Dalam sejarah Islam, pemilihan pemimpin negara dilakukan dalam bentuk yang berbeda-beda. Perbedaan tersebut terjadi didasarkan pada pertimbangan-pertimbangan sesuai dengan situasi dan kondisi yang terjadi saat pemilihan pemimpin tersebut dilakukan. Hukum Islam hanya menyebutkan prinsip-prinsip kepemimpinan secara umum yang harus dijadikan pedoman dalam pemilihan kepemimpinan negara.Kata Kunci: Al-Quran; Sunah; Pemimpin; Islam; Amanah
Batasan Aurat Perempuan Dalam Fikih Klasik Dan Kontemporer Arip Purkon
Risalah, Jurnal Pendidikan dan Studi Islam Vol. 9 No. 3 (2023)
Publisher : Fakultas Agama Islam Universitas Wiralodra Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/jurnal_risalah.v9i3.542

Abstract

Perdebatan tentang batasan aurat perempuan terus berlangsung sejak masa klasik sampai modern. Hal ini disebabkan karena masalah batasan aurat perempuan mempunyai implikasi pada masalah lain, seperti pemakaian cadar, suara perempuan dan pergaulan perempuan dengan laki-laki. Artikel ini bertujuan untuk mengkaji secara detail batasan aurat perempuan dan hal-hal lain yang berkaitan dengannya. Penelitian yang dilakukan merupakan penelitian kualitatif melalui studi pustaka. Penelitian dilakukan dengan menganalisis konsep dan batasan aurat perempuan menurut pendapat 4 mazhab, yaitu Mazhab Hanafi, Maliki, Syafii dan Hanbali. Selain itu juga mengkaji pendapat ulama kontemporer tentang aurat perempuan tersebut. Tulisan ini menyimpulkan bahwa dalam batasan aurat perempuan, ada yang hal-hal yang disepakati para ulama dan ada pula hal-hal dimana para ulama berbeda pendapat di dalamnya.
Epistemologi Fiqih Islam (Ushul Fiqh) Arip Purkon
Madani: Jurnal Ilmiah Multidisiplin Vol 1, No 11 (2023): Desember
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10451270

Abstract

Artikel ini membahas secara komprehensif pengertian dan fungsi ushul fiqh dalam konteks hukum Islam. Ushul fiqh, sebagai cabang ilmu hukum Islam, memiliki peran uang signifikan dalam menetapkan hukum berdasarkan sumber utama al-Quran dan Sunnah. Pengertian ushul fiqh dipaparkan sebagai metodologi untuk memahami, menafsirkan, dan mengaplikasikan nash (teks-teks hukum) secara sistematis. Sumber primer dalam penelitian ini adalah kitab kitab-kitab ushul fiqh yang ditulis oleh para ulama. Artikel ini menyimpulkan bahwa ushul fiqh tidak hanya memberikan landasan teoritis tetapi juga menjadi instrumen untuk mencapai keadilan, kemanfaatan, dan tujuan-tujuan utama hukum Islam. Pemahaman mendalam tentang pengertian dan fungsi ushul fiqh penting dalam merumuskan hukum Islam yang relevan dan adil dalam berbagai situasi dan zaman.
Praktik Penyelesaian Sengketa Keluarga di Kabupaten Kepulauan Seribu ((Studi Peran Tokoh Agama, Masyarakat, dan Aparat Negara) Kamarusdiana; Rasyid, Harun; Ali Imron; Purkon, Arip; Rosyid, Maskur; Suma, M. Amin
Syariah: Jurnal Hukum dan Pemikiran Vol 23 No 2 (2023)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sjhp.v23i2.11453

Abstract

Divorce outside religious courts often occurs in the Kepulauan Seribu community. As a result, the rights of wives and children after divorce are neglected. This article aims to examine in more depth the factors and resolution of divorce disputes outside of Court. This article is qualitative, with data sources obtained through interviews and document study. This article finds that four factors cause divorce outside religious courts: the location of the Kepulauan Seribu is very far from the site of the North Jakarta Religious Court, the economy, weather conditions and the educational level of the people of the Kepulauan Seribu. The resolution of family disputes is carried out using three processes: deliberations, mediation, and Mobile Sessions conducted by the North Jakarta Religious Court.
Signifikansi Maqashid al-Syariah dalam Pengembangan Ekonomi Syariah Purkon, Arip
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 10 (2024): May
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.13126706

Abstract

Ushul fiqh is a method for establishing fiqh law. One of the approaches used in ushul fiqh is the maqashid al-syariah approach. The maqashid al-syariah approach is used to examine the meaning or purpose of establishing a law. In practice, maqashid al-syariah cannot be separated from the sharia text or nash itself. Maqashid al-syariah has quite a big role, especially in establishing laws that are not textually stated explicitly in the text or are still dzanni al-dilalah in nature. Many of the problems that arise in sharia economics today are not written textually in the texts of the Al-Quran and Sunnah, so the maqasid al-syariah approach becomes very relevant.
Moderasi Beragama dalam Bernegara di Indonesia Syarif, Mujar Ibnu; Purkon, Arip
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 3 (2024): Oktober
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.13884550

Abstract

Religious moderation is an important concept in maintaining harmony and social stability in Indonesia, a country with a very wide diversity of religions and cultures. This study aimed to examined the concept of religious moderation in Indonesia. Using a literature review approach, this paper analyzed various sources of religious moderation literature. The results of the study concluded that religious moderation in Indonesia is driven by several main factors, including the values of Pancasila, the role of religious figures and organizations, and government policies through the Ministry of Religious Affairs. Religious moderation is considered a solution to prevent radicalization, promote tolerance between religious communities, and maintain social cohesion. Religious moderation in Indonesia must continue to be supported by various parties, including the government, community organizations, and religious leaders, through inclusive policies, moderate religious education, and constructive interfaith dialogue.
Talfīq as A Method for Legal Solutions in Contemporary Islamic Law Jamaludin, Mohd Hafiz; Buang, Ahmad Hidayat; Purkon, Arip
AHKAM : Jurnal Ilmu Syariah Vol 24, No 1 (2024)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v24i1.33608

Abstract

Talfīq, or the combination of various opinions of jurisprudence madhhab, is frequently used to arrive at solutions in Islamic law. It was used extensively in the tajdīd era, the early 20th century AD, namely through the Islamic law reforms in family and personal matters in most Muslim countries. The concept is controversial and not universally accepted by ulama. Most classical ulama opposed it, although most contemporary ulama believe that talfīq is acceptable as a method for legal solutions. This research investigated the reasons or factors for this disagreement by analyzing the related views of such ulama. The qualitative research used a literature review from classical and contemporary books about talfīq. This research concluded that although the classical ulama appeared to be grounded firmly in their opposition to the practice of talfīq, subsequent development of Islamic law showed practical consideration made inroads in accepting talfīq as a method for legal solution. This acceptance is made by putting conditions and controls on how and when talfīq can be used to solve modern Muslim legal problems. This modification ensures the traditionalists that the danger of talfīq, as previously envisaged, would be avoided Abstrak: Talfīq atau gabungan berbagai pendapat mazhab fikih merupakan metode yang sering digunakan untuk mencari solusi dalam hukum Islam. Hal ini digunakan secara luas pada zaman tajdīd, yaitu awal abad XX Masehi, melalui reformasi hukum Islam dalam masalah hukum privat dan keluarga di sebagian besar negara Muslim. Konsepnya kontroversial dan tidak disetujui secara universal oleh para sarjana. Mayoritas ulama Islam klasik telah menentangnya meskipun sebagian besar ulama kontemporer berpandangan bahwa talfīq dapat diterima sebagai metode penyelesaian hukum. Penelitian ini bertujuan untuk menyelidiki alasan atau faktor ketidaksepakatan ini dengan melihat sampel dari pandangan terkait dari para ulama tersebut. Penelitian ini merupakan penelitian kualitatif dengan menggunakan tinjauan pustaka. Data diperoleh dari buku-buku klasik dan kontemporer yang menulis tentang talfīq. Penelitian ini menyimpulkan bahwa meskipun para ulama klasik pada mulanya tampak berpijak kuat pada penentangan mereka terhadap praktik talfīq, perkembangan hukum Islam selanjutnya menunjukkan pertimbangan praktis yang membuat terobosan dalam menerima talfīq sebagai metode penyelesaian hukum. Penerimaan ini dilakukan dengan meletakkan kondisi dan kontrol tentang bagaimana dan kapan talfīq dapat digunakan dalam memberikan solusi atas masalah hukum Islam modern. Modifikasi ini memastikan kaum tradisionalis menghindari bahaya talfīq seperti yang dibayangkan sebelumnya. 
A Comparative Analysis of Minority Political Participation from an Islamic Perspective in Indonesia and Singapore Syarif, Mujar Ibnu; Kharlie, Ahmad Tholabi; Purkon, Arip
AL-ISTINBATH : Jurnal Hukum Islam Vol 9 No 2 (2024)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v9i2.11124

Abstract

This study aims to examine the Islamic political concept of minority political participation and compare its implementation in the contexts of Indonesia and Singapore. The research is a qualitative study utilizing a comparative method, combined with descriptive and analytical approaches. The data sources are twofold: primary sources, such as the Constitutions of the Republic of Indonesia and Singapore, and secondary sources, including several academic works relevant to the research topic, sourced from both print and online media. Data analysis was carried out in four stages: data collection, reduction, presentation, and conclusion drawing. The findings of this study indicate that political participation refers to the actions of citizens to influence government policies, enabling the government to be guided towards issuing egalitarian policies. Minorities in Indonesia include Protestants, Catholics, Buddhists, Hindus, and Confucians, while minorities in Singapore comprise Muslims, Christians, Hindus, Confucians, Taoists, and atheists. Indonesia is a moderate country that blends Islamism and secularism, whereas Singapore is a secular state. The conclusion of this study reveals that most Islamic scholars argue that non-Muslim minorities cannot fully participate in politics unless in emergency situations. On the other hand, liberal Muslim intellectuals believe that non-Muslims can fully participate in politics, even outside of emergency contexts. The majority of Muslim intellectuals in both Indonesia and Singapore allow full political participation for minorities, including becoming president, as there are no restrictions in either country preventing minorities from holding the presidency. The comparative analysis shows that minorities in both Indonesia and Singapore have equal standing with the majority. However, in Indonesia, no minority has yet succeeded in becoming President, whereas in Singapore, Halimah Yacob, a Muslim minority, became the country’s first female president.
Talfīq as A Method for Legal Solutions in Contemporary Islamic Law Jamaludin, Mohd Hafiz; Buang, Ahmad Hidayat; Purkon, Arip
AHKAM : Jurnal Ilmu Syariah Vol. 24 No. 1 (2024)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v24i1.33608

Abstract

Talfīq, or the combination of various opinions of jurisprudence madhhab, is frequently used to arrive at solutions in Islamic law. It was used extensively in the tajdīd era, the early 20th century AD, namely through the Islamic law reforms in family and personal matters in most Muslim countries. The concept is controversial and not universally accepted by ulama. Most classical ulama opposed it, although most contemporary ulama believe that talfīq is acceptable as a method for legal solutions. This research investigated the reasons or factors for this disagreement by analyzing the related views of such ulama. The qualitative research used a literature review from classical and contemporary books about talfīq. This research concluded that although the classical ulama appeared to be grounded firmly in their opposition to the practice of talfīq, subsequent development of Islamic law showed practical consideration made inroads in accepting talfīq as a method for legal solution. This acceptance is made by putting conditions and controls on how and when talfīq can be used to solve modern Muslim legal problems. This modification ensures the traditionalists that the danger of talfīq, as previously envisaged, would be avoided Abstrak: Talfīq atau gabungan berbagai pendapat mazhab fikih merupakan metode yang sering digunakan untuk mencari solusi dalam hukum Islam. Hal ini digunakan secara luas pada zaman tajdīd, yaitu awal abad XX Masehi, melalui reformasi hukum Islam dalam masalah hukum privat dan keluarga di sebagian besar negara Muslim. Konsepnya kontroversial dan tidak disetujui secara universal oleh para sarjana. Mayoritas ulama Islam klasik telah menentangnya meskipun sebagian besar ulama kontemporer berpandangan bahwa talfīq dapat diterima sebagai metode penyelesaian hukum. Penelitian ini bertujuan untuk menyelidiki alasan atau faktor ketidaksepakatan ini dengan melihat sampel dari pandangan terkait dari para ulama tersebut. Penelitian ini merupakan penelitian kualitatif dengan menggunakan tinjauan pustaka. Data diperoleh dari buku-buku klasik dan kontemporer yang menulis tentang talfīq. Penelitian ini menyimpulkan bahwa meskipun para ulama klasik pada mulanya tampak berpijak kuat pada penentangan mereka terhadap praktik talfīq, perkembangan hukum Islam selanjutnya menunjukkan pertimbangan praktis yang membuat terobosan dalam menerima talfīq sebagai metode penyelesaian hukum. Penerimaan ini dilakukan dengan meletakkan kondisi dan kontrol tentang bagaimana dan kapan talfīq dapat digunakan dalam memberikan solusi atas masalah hukum Islam modern. Modifikasi ini memastikan kaum tradisionalis menghindari bahaya talfīq seperti yang dibayangkan sebelumnya. 
Co-Authors Ahmad Hidayat Buang Ahmad Hidayat Buang Ahmad Hidayat Buang Ahmad Tholabi Kharlie Ali Imron Harun Rasyid Kamarusdiana Mohd Hafiz Jamaludin Mohd Hafiz Jamaludin Mohd. Hafiz Jamaludin Muhammad Shuhufi Mujar Ibnu Syarif Rosyid, Maskur Suma, M. Amin