Articles
<![CDATA[The Utilitarianism Perspective in A Life of Harmony to Reduce Mass Violence ]]>
<![CDATA[Zainal Fadri]]>
<![CDATA[ Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 3 No. 2 (2021): Desember ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci ]]>
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DOI: 10.32939/ishlah.v3i2.93
<![CDATA[Penelitian ini bertujuan untuk memberi gambaran konsekuensi antara pemikiran utilitarianisme dengan konsep persatuan Indonesia yang tertuang dalam sila kelima pancasila. Perumusan konsepsi ini menjadi sebuah upaya dalam mengatasi persoalan kekerasan dalam masyarakat yang mengalami peningkatan setiap tahun. Penelitian ini juga diharapkan dapat memberikan pandangan lain untuk mengatasi persoalan kekerasan dalam masyarakat dimulai dari akar persoalan dan akhirnya menemukan formulasi untuk mengatasi persoalan tersebut. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan penggalian data menggunakan penelusuran literasi. Data yang ditemukan kemudian dilakukan klasifikasi dan dirumuskan kembali menjadi sintesis untuk menjawab persoalan dalam penelitian. analisis data dan keabsahan data dilakukan dengan pendekatan komparasi dan semiotika. Hasil dari penelitian ini menunjukkan adanya sebuah konsekuensi dalam pemahaman utilitarianisme dalam menentukan kebahagiaan bersama sehingga mewujudkan suatu persatuan yang damai dan jauh dari konflik. Persoalan kekerasan masyarakat dapat diatasi dengan konsep persatuan yang sudah menjadi nilai pokok dalam kehidupan masyarakat itu sendiri.]]>
<![CDATA[TABUIK: LOCAL WISDOM AS AN ALTERNATIVE FOR SUPPRESSING THE IMPACT OF STRUCTURAL CHANGE IN PARIAMAN ]]>
<![CDATA[Zainal Fadri]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/jsk.v3i1.1488
<![CDATA[Arthur Lewis's structural change theory focused on the development shows the process of change which occurs from the traditional economic society towards the industrial economic society. The development of traditional economies in the countryside into the industrial economy in urban areas has a serious impact on equitable distribution of ongoing economic development. The villagers initially worked in the agricultural sector moved to the city then due to an absorption of labor in the industrial sector. Massive urbanization is a serious impact caused by this change, so that there is a vacant labor force in the countryside and an increase in unemployment in urban areas. The problem caused by structural changes in economic development can be overcome by the local wisdom approach of the local community. In this paper, the case is taken in Pariaman community especially the Tabuik ceremony as an annual routine. Tabuik in Pariaman requires that the community remaining in Pariaman and undergo a routine as an agricultural community because there are many special needs and rituals requiring ceremonial materials from the agricultural field. The local wisdom of people in Pariaman is not involved in significant urbanization cases. Tabuik as a control the flow of globalization makes the community and economic activities manageable as of the development in Pariaman with traditional agricultural economic models and adequate labor naturally.]]>
<![CDATA[PEMBANGUNAN MASYARAKAT ALTERNATIF MODEL DEMOCRATIC PARTICIPATORY ]]>
<![CDATA[Zainal Fadri]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/jsk.v4i2.2437
<![CDATA[Development is a definite step undertaken by a country in achieving a good standard of living. Economic development and social development become a reflection of the success of the sovereign state so that it becomes a high bargaining value in international relations. Development in Brazil and Indonesia are both affected by the crisis that occurred in the world, thus presenting foreign entrapments and interventions that will affect every policy taken. To rise from the economic downturn, the state must be present in determining the right development model to overcome the problems that occur as a result of failure. The method used in this paper is the method of library research with a comparative analysis approach. Study material is taken from books and journals that are relevant to the theme of the writing. The results of this paper describe an alternative model of democratic participatory development into an effort to increase development, both in the social and economic fields. Community participation in development in Porto Alegre Brazil shows a significant change towards improving welfare, while at the same time being a lesson for Indonesia in making development policies optimally.]]>
<![CDATA[THE BARRENNESS OF MODERN HUMAN SPIRITUALITY IN THE SEYYED HOSSEIN NASR'S PERSPECTIVE ]]>
<![CDATA[Kasmuri Selamat]]>;
<![CDATA[Ananda Rezki Saputra]]>;
<![CDATA[Zainal Fadri]]>;
<![CDATA[Zaidi Hajazi]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol 6, No 1 (2022) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/jsk.v6i1.5853
<![CDATA[Modern humans are human beings who are slaves to material things, are materialistic, hedonistic and want to overpower all aspects of life. Modern humans are also humans who deny the voice of conscience and the call of human nature. As a result, they suffer from multidimensional diseases such as excessive anxiety, life feels meaningless, suffers from isolation from themselves, from their social environment and from their God. To save such a situation, an Islamic intellectual figure, Seyyed Hosein Nasr, offers the concept of a perfect human being Islamically by returning to the nature that has been bestowed by Allah, namely integrating the three elements that have been possessed, body, mind and soul.]]>
<![CDATA[Pemanfaatan Konten Ibadah dan Akhlak dalam Media Sosial ]]>
<![CDATA[Jefri Adiguna]]>;
<![CDATA[Zainal Fadri]]>;
<![CDATA[Irman Irman]]>
<![CDATA[ Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 2, No 2 (2020): Istinarah: Riset Keagamaan, Sosial dan Budaya ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/istinarah.v2i2.2534
<![CDATA[This study aims to determine the use of religious content and morals in social media for adolescents. The method used is descriptive qualitative, where adolescents are respondents, the technique of collecting data is interviewing and observing the data analysis using a technique developed by Miles and Huberman, and testing the validity of the data through triangulation. The results of the study found, (1) religious content and morals on social media Facebook, Instagram, and WhatsApp have been utilized by teenagers, (2) social media that teenagers often use, namely Facebook, Instagram, WhatsApp and YouTube, teenagers often see and share. videos and posting of religious and moral content, (3) worship and morals content on social media are used through discussions among members of the mosque's youth regarding its benefits and applications.]]>
<![CDATA[Peningkatan Kesejahteraan Masyarakat Melalui Konversi Lahan Pertanian ke Kelapa Sawit ]]>
<![CDATA[Zainal Fadri]]>;
<![CDATA[Mitria Candra]]>;
<![CDATA[Tegu Chaniago]]>
<![CDATA[ Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 3, No 1 (2021): Istinarah: Riset Keagamaan, Sosial dan Budaya ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/istinarah.v3i1.3404
<![CDATA[This study aims to explore information on improving community welfare after converting agricultural land to oil palm land. Many of the villagers carry out land conversion to increase income as a means of fulfilling their daily needs, although in reality not all of them get welfare. The method used in this research is descriptive qualitative. Data mining was carried out by interview and documentation. Interviews were conducted with smallholders who converted land to oil palm, stakeholders and local government. The results of the interview were then triangulated with documentation obtained from library searches in the form of books, articles and previous research. The results of this study indicate an increase in the welfare of the community after land conversion but with very binding rules both from the state and from the prevailing market rules.]]>
<![CDATA[Pendekatan Sosial Terhadap Sistem Qanun dalam Perwujudan Hak Asasi Manusia ]]>
<![CDATA[Zainal Fadri]]>
<![CDATA[ Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 4, No 1 (2022): ISTINARAH: RISET KEAGAMAAN, SOSIAL DAN BUDAYA ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/istinarah.v4i1.5751
<![CDATA[This study aims to provide an approach to the qanun system in force in Aceh, then carry out a social approach to produce a study as a recommendation for government policies in dealing with the problems that occur. The method used is descriptive qualitative with a literature approach. The research was carried out by comparing theories and concepts and looking at conditions in the field in the implementation of qanun law, then analyzing the concept of humanity. The results of this study illustrate that qanun law is part of Islamic law which is implemented in Aceh and is used as a source of law. The implementation of the qanun law is a form of special approach in humanitarian matters that has been made various improvements so that it can be recognized as a form of law in Indonesia as a form of repertoire and wealth of local wisdom, although it can only be applied in Aceh.]]>
<![CDATA[Maksimalisasi Fungsi Rumah Ibadah Masyarakat melalui Peran Tokoh dan Pemuda Nagari ]]>
<![CDATA[Zainal Fadri]]>;
<![CDATA[Mitria Candra]]>
<![CDATA[ Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 11 No 2 (2022): Oktober 2022 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA ]]>
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DOI: 10.35878/islamicreview.v11i2.376
<![CDATA[Penelitian ini bertujuan untuk mengetahui usaha tokoh masyarakat dalam mendorong pemanfaatan rumah ibadah di Jorong Tabek Sumatera Barat. Rumah ibadah masih difungsikan sebagai tempat dilaksanakan shalat wajib dan belum terdapat kegiatan keagamaan ataupun kegiatan sosial lainnya. Metode yang digunakan dalam penelitian ini adalah metode penelitian deskriptif kualitatif yang menghasilkan data berupa kata-kata tertulis atau lisan dari orang-orang atau perilaku yang dapat diamati dengan tujuan menggambarkan keadaan sasaran penelitian menurut apa adanya. Teknik pengumpulan data dalam penelitian ini melalui observasi, wawancara, serta dokumentasi dalam bentuk gambar dan rekaman suara. Usaha-usaha yang dilakukan oleh Tokoh Masyarakat adalah melakukan koordinasi dan sosialisasi yang baik dan efektif terhadap masyarakat untuk melibatkan diri menyemarakkan masjid sebagai pusat sarana peribadatan dan sarana kegiatan keummatan. Usaha yang dilakukan oleh tokoh masyarakat salah satunya memprogramkan kegiatan tertentu untuk diikuti oleh masyarakat yang bertujuan untuk mengembangkan dan menambah ilmu. Dalam program kegiatan tersebut tokoh masyarakat ikut serta memfasilitasi masyarakat sebagai aktor penggerak, pendukung, dan pelaksana, sehingga terjalin pendekatan emosional spriritual yang baik antara tokoh masyarakat dengan masyarakat.]]>
<![CDATA[Intercultural Communication of Foreign Students at UIN Mahmud Yunus Batusangkar ]]>
<![CDATA[Syafriwaldi Syafriwaldi]]>;
<![CDATA[Zainal Fadri]]>;
<![CDATA[Azhari Maulana]]>;
<![CDATA[Andhika Gilang Prayoga]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol 6, No 2 (2022) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/jsk.v6i2.7248
<![CDATA[The problem in this study is the process of intercultural communication that occurs in foreign students at UIN Mahmud Yunus Batusangkar between students from Thailand, Cambodia, Malaysia and Minangkabau students while at UIN Mahmud Yunus Batusangkar. This study looks at the point of view of verbal and non-verbal communication as well as various supporting and inhibiting factors in the daily life of foreign students at UIN Mahmud Yunus Batusangkar by using field research (Field Research) which is descriptive qualitative. The results obtained are that at least foreign students have cultural similarities because they are still in the same clump, namely the Malay family in Southeast Asia, the greetings done by Thais and Cambodians tend to wait for greetings from other people, while Malaysians and Indonesians - Minangkabau tend to be friendly and polite. precede the conversation when communicating and greeting. Meanwhile, Minangkabau students use a pattern of adjustment by blurring cultural identity, reducing stereotypes and high openness. The supporting factors for this research are positive values, such as being a student who is tolerant and harmonious with each other, while the inhibiting factor is language.]]>
<![CDATA[THE IMPLEMENTATION OF HUMAN FREEDOM THEORY IN EARLY EDUCATION ]]>
<![CDATA[Zainal Fadri]]>
<![CDATA[ AGENDA: Jurnal Analisis Gender dan Agama Vol 3, No 1 (2021): AGENDA: Jurnal Analisis Gender dan Agama ]]>
Publisher : <![CDATA[State Institute of Islamic Studies Batusangkar ]]>
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DOI: 10.31958/agenda.v3i1.2597
<![CDATA[Early childhood education is now an obligation to prepare children for further education. Education in primary schools has levels that must be taken first with the aim that the child is ready to attend lessons first, such as education in kindergarten and early childhood education. This study aims to look at human freedom in undergoing early childhood education and the values contained in education. The theory of freedom is used to examine the harmony between the spirit of preparing for education with the pure value of human freedom, so that it can be said that early childhood education is a freedom. The method used in this research is descriptive qualitative. Data analysis was carried out in a holistic manner to achieve an exploration of the theory of freedom contained in early childhood education. The results of this study prove that early childhood education can be said that the implementation of freedom will support the true free human being, that is, free from ignorance and backwardness.]]>
