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All Journal Nun : Jurnal Studi Alquran dan Tafsir di Nusantara TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Living Islam: Journal of Islamic Discourses Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam International Journal of Research Journal of Applied Transintegration Paradigm Journal of Hadith Studies Journal Khafi ISLAMIDA Journal of Islamic Studies TAJDID Jurnal Ilmu Ushuluddin
Rahman, Muhammad Iqbal
UIN Sulthan Thaha Saifuddin Jambi
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Membaca Mursyid al-Syabāb di Era Digital: Pendekatan Al-Qur’an untuk Pencegahan Konflik Online Muhammad Iqbal Rahman; Ahmad Solahuddin
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 10 No. 2 (2024)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v10i2.841

Abstract

This study aims to analyze the relevance of Islamic values as outlined by Sa’īd Nursī in Mursyid al-Syabāb for the preventing of conflicts on social media. The research focuses on five core values, namely an awareness of mortality, faith in the Hereafter, consistent engagement with the Qur’an, control of carnal desires, and a strong orientation toward knowledge. Employing a qualitative-descriptive approach, data [were gathered] through [a] literature review and textual analysis. The findings reveal that these Islamic values play a significant role in shaping individuals who are moderate, empathetic, and better capable of managing emotions effectively in the digital sphere. For instance, awareness of life’s transience fosters tolerance and reduces aggressive behavior. Similarly, belief in the Afterlife instills moral responsibility, thereby inhibiting the spread of hate speech. A close connection with the Qur’an reinforces ethical foundations, while controlling one’s desires and maximizing the use of knowledge enhances the quality of digital discourse. In conclusion, the study suggests that comprehending and applying Sa’īd Nursī ’s Islamic values provide a preventive measure against conflicts on social media, thus strengthening social cohesion amid diverse internet users.
Batas Tumpang Tindih Epistemik: Konstruksi Historis-Diskursif Gaib dalam Hadis Sunni-Syi’ah Muhammad Iqbal Rahman; Hubul Hoir; Sukma Sari Dewi Chan; Baharudin Baharudin; Rizkiyadi Rizkiyadi
Journal of Hadith Studies Vol. 9 No. 1 (2026): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v9i1-03

Abstract

This study examines how hadiths concerning God, angels, and divine decree construct epistemic authority within Sunni and Shi’a traditions and how their theological convergence remains constrained by different mechanisms of interpretation. The study employs a qualitative method using library research with a descriptive-analytical-comparative approach. Primary data were purposively selected from Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim, and al-Kāfī, focusing on representative reports within the three thematic clusters, while Mir’āt al-‘Uqūl and classical Qur’anic commentaries serve as interpretive sources. Data were analyzed through historical-critical contextualization, Reisigl and Wodak’s Discourse-Historical Approach (DHA), and Ricoeur’s hermeneutics, particularly the dialectic of distanciation and appropriation. The findings demonstrate that both traditions converge at the level of fundamental metaphysical principles, particularly divine transcendence, angelic existence, and divine determination, yet diverge in the mechanisms through which epistemic authority is established. Sunni discourse tends to articulate truth through relational praxis, ritual participation, and religious experience, whereas Shi’a discourse emphasizes ontological consistency and the epistemic authority of the Imam. The study argues that Sunni-Shi’a overlap is multilayered rather than identical. Consequently, critical theological dialogue requires recognition of shared principles without erasing the historical and discursive asymmetries through which each tradition authorizes knowledge of the unseen.
‘UZLAH SEBAGAI JALAN MENCARI KEBENARAN DI ERA REVOLUSI INDUSTRI 4.0 Akbar Imanuddin; Muhammad Iqbal Rahman; Abdul Halim
TAJDID: Jurnal Ilmu Ushuluddin Vol. 19 No. 2 (2020): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v19i2.284

Abstract

The massive development of technology in the era of the industrial revolution 4.0 has brought many social changes and, in practice, has changed human life at every level. The number of jobs that are delayed because of smartphones, the inequality of news on social media, and the truth that overflows and is obscured are examples of how life has changed significantly. This indicates that industrial revolution 4.0 does not only bring changes in a positive sense but also in a negative one. Obscurity and vagueness to the truth can, in turn, damage morality and erase human values. ‘Uzlah or separating oneself from humans, is one of the concepts in Sufism recommended by the Prophet Muhammad when slander has become rampant and riots can no longer be extinguished, which today can be seen by the existence of post-truth narratives or denial of truth. Some criticize that committing ‘uzlah is a cowardly act of running away from problems. This criticism cannot be fully justified and cannot be completely refuted – because textually, some have practiced 'uzlah (meditation in mountains, caves, away from crowds). However, 'uzlah has spiritual values ​​that can maintain emotional and mental stability for those who practice it. The paper seeks to contextualize ​​of 'uzlah according to the needs of the times. The results of this paper find that ‘uzlah can be applied today not only to practice spiritual values but also to strengthen one's stance, enjoy life, be happy at work, be measured in action, and promote objective truth. With these values, it is clear that 'uzlah can be used as one a step to find the truth in the post-truth era of the industrial revolution. Perkembangan teknologi yang begitu pesat di era revolusi industri 4.0 telah membawa perubahan sosial yang jauh berbeda dan pada praktiknya telah mengubah kehidupan manusia di setiap lapisannya. Banyaknya pekerjaan yang tertunda sebab telepon pintar, ketimpangan berita di media sosial, kebenaran yang bertimpah dan terkaburkan, merupakan contoh betapa kehidupan telah berubah secara signifikan. Hal tersebut mengindikasikan bahwa revolusi industri 4.0 tidak hanya membawa perubahan dalam arti positif, tapi juga negatif. Ketidakjelasan dan kekaburan terhadap kebenaran pada gilirannya dapat merusak moralitas dan menghapus nilai-nilai kemanusiaan. ‘Uzlah atau memisahkan diri dari manusia merupakan salah satu konsep dalam ilmu tasawuf yang dianjurkan oleh Nabi Muhammad Saw. ketika fitnah telah menjadi-jadi dan huru-hara tidak dapat dipadamkan lagi, yang dewasa ini dapat dilihat dengan adanya narasi post-truth atau ingkar kebenaran. Ada yang mengkritik bahwa beruzlah termasuk tindakan pengecut karena lari dari masalah. Kritik ini tidak bisa dibenarkan sepenuhnya dan tidak bisa dibantah seutuhnya–sebab ‘uzlah secara tekstual (menyendiri di gunung, gua, jauh dari keramaian) ada yang mempraktekkannya. Akan tetapi ‘uzlah memiliki nilai-nilai spriritual yang dapat menjaga kestabilan emosi dan pikiran bagi barang siapa yang mengamalkannya. Tulisan ini berupaya untuk mengkontekstualisasikan ‘uzlah sesuai kebutuhan zaman. Hasil dari tulisan ini menemukan bahwa uzlah dapat diaplikasikan dewasa ini tidak hanya untuk mengamalkan nilai-nilai spiritual, tapi juga dapat memperteguh pendirian, menikmati hidup, bahagia dalam bekerja, terukur dalam bertindak serta mengedepankan kebenaran objektif. Dengan nilai-nilai tersebut, terang bahwa ‘uzlah dapat dijadikan sebagai salah satu langkah mencari kebenaran di era post-truth revolusi industri 4.0.
PENCIPTAAN LANGIT DAN BUMI DALAM Q.S. AL-ANBIYĀ’ [21] Ayat 30: Studi Ma’nā Cum Maghzā Muhammad Iqbal Rahman; Syamsul Arifin; Tamsir Tamsir; Darmadi Darmadi; Hubul Hoir
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.505

Abstract

This article will discuss comprehensively the creation of heaven and earth in Q.S. Al-Anbiyā' [21]: 30. This theme was raised because the surah describes the origins of the heavens and the earth. Interestingly, scientifically, human theories about the origin of the universe (including heaven and earth) emerged in the modern era through Nebula (1755), Big Bang (1927), Steady State Theory (1948), and others. Long before these theories emerged, the Al-Qur'ān through surah Al-Anbiyā': 30 said that heaven and earth were originally a unified form before being separated into heaven and earth. Therefore, this article will focus on the meaning of history, the main message of history, and the main dynamic message of Q.S. Al-Anbiyā' [21]: 30, and elaborates on the creation of heaven and earth based on scientific interpretation and approach. The method used in this paper is descriptive analysis. The approach used is contextual, where Ma'nā cum Maghzā is the theory. The results of this paper found that: (1) the historical meaning of surah Al-Anbiyā': 30 is a satire on unbelievers who do not want to believe even though they witness natural phenomena around them; (2) the main historical message is the importance of thinking about the creation of the heavens and the earth and being grateful for all the blessings that–originating from the air–God has given; (3) anyone who claims to believe in God should study not only religious knowledge but also study scientific knowledge. People who have the potential to make human life better, but do not do so, are considered infidels, that is, closing themselves off from the interests of living creatures.
Co-Authors Abdul Hakim Abdul Halim Abdul Latif Abdul Latif Ahmad Mustaniruddin Ahmad Solahuddin Akbar Imanuddin Ayatullah Ayatullah, Ayatullah Baharudin Baharudin Bambang Husni Nugroho Darmadi Darmadi Darmadi Dea Aulia, Mifta ERDIYANSYAH, ERDIYANSYAH Faisal Haitomi Fitri Yani Harrits Fadhillah Ahmad Harrits Fadhillah Ahmad Kurnia Agus Malia Putri M. Yogi Riyantama Isjoni Ma'ali, Romi Muhammad Arif Muhammad Izzat Muhammad Izzat Muhammad Syachrofi Nurfi Etika Ningrum Nurfi Etika Ningrum Ridho Affandy Ridho Affandy Rizkiyadi Rizkiyadi Rizkiyadi Sagap Sagap Sakti Hanusa Bhakti, Al Furqon Sukma Sari Dewi Chan Syamsul Arifin Syamsul Arifin Tamsir Tamsir Tamsir, Tamsir Wanda Nurul Istiqomah Wanda Nurul Istiqomah