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All Journal Farabi Kalimah Jurnal Studi Agama dan Pemikiran Islam Diroyah : Jurnal Studi Ilmu Hadis AJIS : Academic Journal of Islamic Studies TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis International Journal of Research Al-Wasatiyah: Journal of Religious Moderation TAJDID Jurnal Ilmu Ushuluddin
Ahmad Mustaniruddin
UIN Sulthan Thaha Saifuddin Jambi, Indonesia
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Hamka dan Konstruksi Pemikiran Kebebasan Beragama di Indonesia Ahmad Mustaniruddin; Wahyu Pebrian; Fransisko Chaniago
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 20, No 2 (2022)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v20i2.7292

Abstract

The existence of a significant quantity gap between religious adherents in Indonesia has the potential to lead to violations of religious freedom. And addition with the application of the rules regarding the right to religious freedom in Indonesia, which are felt to be not optimal, it has led to various arguments by Indonesian experts and scholars in responding to this, including Hamka who also contributed to the construction of ideas about religious freedom in one of his monumental works, namely Tafsir al-Azhar. For this reason, the presence of this study aims to present the construction of Hamka's thoughts regarding the phenomenon of religious freedom that occurs in Indonesia. This study used literature (Library research) with a qualitative approach. The data analysis used in this research is content analysis. In qualitative research, especially in qualitative verification strategies, this data analysis technique is considered to be the most frequently used data analysis technique. This study found that Hamka in his position as a scholar as well as a writer and humanist accepted the concept of religious freedom, especially in Indonesia. This is evidenced by his rejection of the element of coercion in embracing a religion, especially if it has the potential to cause conflict and violence between religions because of the truth claims of each religion (Claim Truth). Because according to him, Islam never teaches violence and war. However, behind Hamka's acceptance of religious freedom, he also puts a limit on the matter, namely that it is not permissible to combine faith and shirk.
The Significance of Women's Imamate in Shalat: Analysis of Ma’na Cum Maghza on the Hadith of Ummi Waraqah) Masiyan M. Syam; Ahmad Mustaniruddin; Faisal Haitomi; Taufiq Al-Faruq
Diroyah : Jurnal Studi Ilmu Hadis Vol 7, No 1 (2022)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v7i1.18703

Abstract

This study aims to find the significance (main message) or maghza of the hadith text regarding the position of Imamatein prayer. This study is a qualitative research method with ama'na cum maghza of hermeneutical approach as an analytical tool. The debate over the position of women as Imamate over men is a hot issue that continues to this day. The majority of debates among scholars so far have only focused on the authenticity of indicating whether the hadith is authentic, hasan, or daif, without looking at the important issues contained in the context of the hadith. This study concludes that the hadith about Ummu Waraqah being an Imamate for men is an affirmation by the Prophet Muhammad SAW regarding gender equality. It has implications for the legality of women becoming Imamate over men based on a fluent understanding of prayer procedures and qiraat Al-Qur'an, the legality of women's struggles in defending religion, and the legality of women's leadership both in the domestic and public spheres
Use Of Public Roads For Walimah Urusy Events (Case Study In Tahtul Yaman Village, Pelayang, Jambi City) Muhammad Iqbal Rahman; Fitri Yani; Bambang Husni Nugroho; Ahmad Mustaniruddin; Muhammad Syachrofi
International Journal of Research Vol 2 No 2 (2024): International Journal of Research
Publisher : Institut Agama Islam Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062//IJR.2024.v2i2/698/5

Abstract

This research is motivated by the current phenomenon in urban areas in particular, where many people hold wedding parties but do not rent a building for the reception. They are hampered by the availability of a suitable place if they do it around the house, many of them only use public roads partially or close them for the celebration. This causes some road users to experience difficulties, resulting in frequent obstruction of the activity of vehicles wishing to pass, especially in Tahtul Yaman Village, Jambi City. This research aims to see the hadith perspective regarding this phenomenon. This research uses field research and library research which uses qualitative methods with an emphasis on written sources, especially matters relating to the hadith of Sahih Muslim no. 58. This research uses data collection techniques in the form of observation, interviews and documentation. As well as using the theory of fahm al-hadith and i'tibar sanad hadith. The results of this research found that the use of public roads for the Walimah Urusy event from a hadith perspective, as per the hadith narrative about the embodiment of "lowest faith," is actually about removing distractions from the road, namely keeping away everything that disturbs people, such as stones, bones, glass, thorns, and so forth. As for the practice of the Tahtul Yemen Community, using only half a road or closing it is haram, what is done as a custom at the walimah event is an act that is not in accordance with the spirit and spirit of this hadith.
A PARADIGM SHIFT IN THE INTERPRETATION OF RELIGIOUS MODERATION IN INDONESIA: A Review of Some Indonesian Mufassir Mustaniruddin, Ahmad
Al-Wasatiyah: Journal of Religious Moderation Vol. 2 No. 1 (2023): Al-Wasatiyah: Journal of Religius Moderation
Publisher : Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jrm.v2i1.26

Abstract

Diverse concepts concerning the attitude of religious moderation in Indonesia, which continues to develop, demonstrate how Indonesian Muslim intellectuals view tolerant attitudes toward followers of other religions. There are also Hamka, Bisri Mustafa, and Quraish Shihab, each with their own Tafsir works. The fact that these interpretation figures were born in various generations places them in different circumstances. Using Kuhn's approach to the concept of a paradigm shift (paradigm shift), this article attempts to determine how these figures respond to religious tolerance in Indonesia in their respective works of interpretation by analyzing the shift in interpretation. The analysis will be guided by evaluating an ideology's ideological background, power relations (authority), and fanaticism. This study centers on the verses of religious moderation, specifically surah al-Baqarah [2]: 256, Ali 'Imran [3]: 85, and Al-Kafirun [109]: 1-6, which will also be examined by analyzing sociocultural aspects and interpretation authority. The findings of this study indicate a shift from Madhabi theology to Humanist theology among the figures mentioned above. Bisri Mustafa and Quraish Shihab are more tolerant of differences than Hamka, whose interpretation tends to be more traditional when examining religious and cultural ties. This case demonstrates the influence of diverse Indonesian contexts on the interpretation.
Recent Studies on the Maqāṣid al-Sharīʻah of Abū Isḥāq al-Shāṭibī:: A Systematic Literature Review Kurniawan, Edi; Mustaniruddin, Ahmad; Rizani, Akhmad Kamil; Muchimah; Zaenuri, Ahmad; Muttaqin, Muhamad Zaenal
AJIS: Academic Journal of Islamic Studies Vol. 10 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v10i1.11282

Abstract

This article examines the recent studies on al-Shāṭibī's maqāṣid al-sharīʻah (the highest purpose of Islamic Law) through a systematic literature review covering the years 2018-2023. Despite the growing interest in al-Shāṭibī's maqāṣid al-sharīʻah in contemporary discourse, research on this topic remains uncharted and unquantified. This article seeks to address the knowledge gap by examining the strengths and weaknesses of current studies and identifying potential areas for future research. This article employs a systematic literature review (SLR) as its research methodology, examining 20 scholarly articles selected from 139. This article concludes that scholars have studied al-Shāṭibī's maqāṣid al-sharīʻah across various fields, including Law, fiqh, health, language, comparative methodology, daʻwah, Sunnah, and logic. However, these studies rely heavily on literature review methods, with little to no empirical data. Thus, the key novelty of this article lies in uncovering a persistent theoretical bias in current research on maqāṣid, which limits its relevance to real-world legal and social challenges. This finding reveals an urgent need for more applied research that bridges al-Shāṭibī's normative theories with contemporary societal dynamics. This article underscores an opportunity for further research to build on al-Shāṭibī's maqāṣid al-sharīʻah theory through empirical data and to investigate new issues, including technology, education, banking, and Islamic finance.
Tafsir Ma’nā-cum-Maghzā pada Q.S. Al-Hadid Ayat 20: Signifikansinya dalam Mengatasi Perilaku Hedonisme Fikri, Muhammad Al; Azizan, Muhammad; Mustaniruddin, Ahmad
Tazkir: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 10, No 2 (2024)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tazkir.v10i2.13483

Abstract

AbstrakPenelitian ini dilatarbelakangi oleh kebutuhan akan rekonstruksi penafsiran Al-Qur’an yang tidak hanya bersifat ideologis, tetapi juga relevan dengan fenomena kontemporer, seperti gaya hidup hedonis yang berkembang di tengah masyarakat. Hedonisme sering kali berlawanan dengan kondisi ekonomi keluarga dan melahirkan perilaku konsumtif yang dipengaruhi oleh lingkungan sosial. Penelitian ini bertujuan untuk menganalisis Q.S. Al-Hadid ayat 20 menggunakan pendekatan Ma’na Cum Maghza, untuk memaknai perilaku Hedonisme dalam perspektif Al-Qur’an. Penelitian ini memnggunakan  metode kualitatif kepustakaan dengan menggunakan konten analisis, analisis dilakukan melalui kajian linguistik, intratekstual, dan historis terhadap sumber-sumber teks. Temuan penelitian menunjukkan bahwa, pertama, Hedonisme memiliki akar historis yang berkembang dari abad ke-19 dengan karakteristik yang khas. Kedua, penafsiran Q.S Al-Hadid ayat 20 oleh para mufassir mengaitkan perilaku hedonis dengan kecenderungan bermegah-megah dan pamer harta. Ketiga, ayat ini menekankan bahwa kehidupan dunia hanyalah permainan, sehingga umat Islam diharapkan bijak dalam memaknainya agar terhindar dari tipuan kesenangan dunia yang menjerumuskan pada perilaku hedonis.Penelitian ini membuktikan bahwa tiga pesan utama dari ayat tersebut: pertama, peringatan terhadap obsesi terhadap harta dan keturunan (prestise); kedua, bahaya terjebak dalam permainan dan kesenangan dunia yang hanya sementara; ketiga, peringatan tentang kesenangan yang menipu dan berpotensi memicu persaingan dunia yang berlebihan.Kata Kunci: Hedonisme, Ma’na Cum Maghza, Signifikansi
Social Interaction and Religious Tolerance in Malay Community of Jambi Kailani, Mohd; Halim, Abdul; Mustaniruddin, Ahmad; Mubarak, Zaki; Kusnadi, Edy
Farabi Vol 21 No 2 (2024): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v21i2.6125

Abstract

This research analyzes the patterns of social interaction and tolerance between the Malay community and the Batak ethnic group in Bagan Pete, Jambi City. Known for its pluralistic characteristics since the pre-independence era, Jambi City shows how ethnic diversity can be a positive force instead of a source of conflict. Jambi City's Bagan Pete became the focus of the research due to its high diversity driven by the presence of Jalan Lintas Timur and Alam Barajo Terminal, which attracted many migrants, especially ethnic Batak who are predominantly Christian. Through a qualitative approach with in-depth interviews with ten key informants, the research reveals the complex social dynamics between the two communities. The results show that social interactions manifest in various forms, including cooperation, conflict, competition and accommodation. Positive interactions are mainly seen in daily social and economic activities, with conflicts that arise generally minor in nature and can be resolved through constructive dialogue. Religious tolerance is a prominent aspect, shown through the Malay community's respect for different beliefs, reinforced by initiatives to develop religious understanding through study groups, Islamic schools, and Qur'anic learning. The findings have practical implications for local government policy development and community development, including the importance of interethnic interaction programs, interfaith dialogue, and strengthening the role of community leaders in maintaining social harmony.
Ideological Contestation on the Production of Gender Exegesis within Institutional Quranic Interpretation in Indonesia Bambang Husni Nugroho; Ahmad Mustaniruddin; Ahmad Taufik
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 2 (2024): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i2.5388

Abstract

The exegetical products concerning women in institutional Quranic interpretations in Indonesia are significantly influenced by ideological contestation, cultural and social structures, and the political authority behind the exegetical writing teams. Consequently, textual comprehension may become biased and not entirely objective. Given this, exploring the ideological aspects underlying the production of religious texts is of paramount importance. This study employs a descriptive-analytical method with Michael Foucault's power relations approach to uncover the ideological dimensions behind exegetical production. Through this approach, the research addresses how societal social structures and state ideologies can influence the production of exegeses regarding women's roles and status in institutional interpretations in Indonesia. The study found that the interpretation of women's leadership in the Thematic Quranic Exegesis of Indonesian Ministry of Religious Affairs of the Republic of Indonesia is not only influenced by factors such as gender, women's characteristics, perceived female inability to address state issues, and the entrenched patriarchal culture in Indonesia, but also by motives of ideological contestation underlying interpretative production. Contextually, this exegesis was produced by the Ministry of Religious Affairs in 2009 during a presidential election contest between male and female candidates. The research concludes that exegetical production in Indonesia is affected by social contexts and power ideologies. The primary contribution of this study lies in tracing the aspects of ideological contestation, societal social structures, and the role of those in power behind the emergence of gender-related exegetical products in Indonesia.
INDIKATOR TERCIPTANYA MASYARAKAT MADANI PERSPEKTIF AL-QUR’AN Ahmad Mustaniruddin; Hery Afriyadi; Jamilah Abu Bakar
TAJDID: Jurnal Ilmu Ushuluddin Vol. 19 No. 2 (2020): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v19i2.127

Abstract

Creating an ideal life for society is not solely the responsibility of society itself, but it requires collaboration between society and the state in creating a peaceful, prosperous, open, advanced, and modern society or better known as civil society. The role of the Koran as a guideline for human life should also talk about this. Therefore, it is necessary to reveal the indicators of civil society in the Koran so that the idealized term of civil society can be realized. By using the content analysis method, this article describes and reveals what indicators must be met to realize civil society in Indonesia as contained in the al-Qur'an. This article finds that in order to realize what is called civil society in Indonesia, the state needs to carry out its obligations and fulfill the rights of its people as well as uphold the principles of faith, humanity, unity, deliberation, and justice, and the society becomes a civilized society, upholds it. Human values, as well as divine values, highlight the material dimension as well as the spiritual dimension built on the pillars of religion and advance in the mastery of science and technology. Menciptakan kehidupan yang ideal bagi masyarakat bukan semata tanggung jawab masyarakat itu sendiri, namun diperlukan kolaborasi antara masyarakat dan negara dalam menciptakan masyarakat yang damai, sejahtera, terbuka, maju, dan modern atau yang lebih dikenal sebagai masyarakat madani. Peranan al-Qur‘an sebagai pedoman hidup manusia semestinya juga membicarakan tentang hal tersebut. Oleh karenanya, perlu mengungkap indikator masyarakat madani dalam alQur‘an agar term masyarakat madani yang diidam-idamkan dapat terwujud. Dengan menggunakan metode analisis isi, artikel ini menjelaskan dan mengungkap apa saja indikator yang wajib dipenuhi untuk mewujudkan masyarakat madani di Indonesia yang terdapat dalam al-Qur‘an. Artikel ini menemukan bahwa untuk mewujudkan apa yang disebut dengan masyarakat madani di Indonesia, negara perlu menjalankan kewajibannya dan menunaikan hak-hak rakyatnya serta menjunjung tinggi prinsip-prinsip keimanan, kemanusiaan, persatuan, permusyawaratan dan keadilan, dan masyarakatnya menjadi masyarakat yang beradab, menjunjung tinggi nilai-nilai kemanusiaan sekaligus nilainilai ketuhanan, menonjolkan dimensi material sekaligus dimensi spiritual yang dibangun di atas pilar agama serta maju dalam penguasaan ilmu pengetahuan, dan teknologi.
STUDI KRITIS TERHADAP PEMIKIRAN MAHMUD MUHAMMAD TAHA TENTANG KONSEP NASAKH AL-QUR’AN Muhammad Al Fikri; Ahmad Mustaniruddin
TAJDID: Jurnal Ilmu Ushuluddin Vol. 20 No. 2 (2021): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v20i2.230

Abstract

This article discusses one of the topics of the study of the Qur'anic science which was developed by one of the contemporary thinkers, namely Mahmud Muhammad Taha. He considered that the Islamic teachings contained in the madaniyah verses were irrelevant at this time because they contained values ​​that were less tolerant and even radical. Meanwhile, the Makiyah verses contain fundamental values ​​such as justice, equality, tolerance, democracy, and human rights. So, according to him, madaniyah verses need to be replaced with these makiyah verses. With such an inverted nasakh concept, he wants to carry out an evolution of sharia where according to him sharia is something historical that can change according to the situation and conditions that require it. The concept of nasakh al-Qur'an developed by Taha is different from the concept of nasakh agreed upon by the majority of scholars. Therefore, based on the critical analysis in this article, it can be said that the nasakh Taha concept still has a number of epistemological problems so that it is not valid for use in interpreting the verses of the Qur'an. Artikel ini mendiskusikan tentang topik kajian ilmu al-Qur’an yang dikembangkan oleh salah satu tokoh pemikir kontemporer yaitu Mahmud Muhammad Taha. Ia menilai bahwa ajaran Islam yang terkandung dalam ayat-ayat madaniyah tidak Sesuai dengan nilai – nilai kemanuasiaan dan masyarakat modern karena ayat madaniyah mengandung nilai radikalisme dan berlawanan dengan hak asasi manusia. Sementara ayat-ayat makiyah berisi tentang nilai-nilai fundamental seperti keadilan, kesetaraan, toleransi, demokrasi, dan HAM. Sehingga, menurutnya, ayat-ayat madaniyah perlu di-nasakh dengan ayat-ayat makiyah tersebut. Dengan konsep nasakh terbalik seperti demikian ia ingin melakukan evolusi terhadap syariat di mana menurutnya syariat merupakan sesuatu yang bersifat historis yang dapat berubah sesuai situasi dan kondisi yang menghendakinya. Konsep nasakh al-Qur’an yang dikembangkan oleh Taha tersebut berbeda dengan konsep nasakh yang disepakati oleh mayoritas ulama. Oleh karena itu, berdasarkan analisis kritis dalam artikel ini dapat dikatakan bahwa konsep nasakh Taha tersebut masih terdapat sejumlah permasalahan epistemologis sehingga tidak valid untuk digunakan dalam penafsiran al-Qur’an.
Co-Authors Ahmad Taufik Anzu Elvia Zahra Azizan, Muhammad Bambang Husni Nugroho Edi Kurniawan Edi Kurniawan Edy Kusnadi Elvia Zahra, Anzu Faisal Haitomi Fikri, Muhammad Al Fitri Yani Fransisko Chaniago Hery Afriyadi Jamilah Abu Bakar Juliana Mesalina Junita BR. Surbakti Kadir Sobur Kadir Sobur, Kadir Kailani, Mohd Masiyan M. Syam Mesalina, Juliana Muchimah Muhammad Al Fikri Muhammad Syachrofi Muttaqin, Muhamad Zaenal Rahman, Muhammad Iqbal Rizani, Akhmad Kamil Sembiring, Rinawati Surbakti, Junita BR. Taufiq Al-Faruq Wahyu Pebrian ZAKI MUBARAK