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IBN MISKAWAIH Filsafat al-Nafs dan al-Akhlāq Safii, Safii
TEOLOGIA Vol 25, No 1 (2014): FILSAFAT ISLAM
Publisher : TEOLOGIA

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Abstract

Abstract: Ibn Miskawayh known not only in philosophy but also in other fields of scientific disciplines, such as history and Arabic literature. Even through one of his master piece, entitled Tahżīb al-Akhlāq wa Tatkhīr al-A’rāq name is becoming increasingly popular in many parts of the world. On this occasion the author deems it necessary to show the figure of Ibn Miskawayh by stressing his thoughts on the study of the study of nafs philosophy and morals. According to Ibn Miskawayh explained that between the soul and the sense that one is.That is the soul and intellectin his view can not be distinguished. Even sense to him it is one of the power of the forces that existin the soul and is a manifestation of the existence of the soul it self. Thus it can be said that there a son bagi¬nya is one proof for the existence of the soul.Abstrak: Ibn Miskawaih dikenal tidak hanya dalam bidang filsafatnya melainkan juga dalam bidang disiplin keilmuan lainnya, seperti sejarah dan sastra Arab. Bahkan melalui salah satu master piece-nya yang berjudul Tahżīb al-Akhlāq wa Tatkhīr al-A’rāq namanya menjadi semakin populer di berbagai belahan dunia. Dalam kesempatan ini penulis memandang perlu untuk menampilkan sosok Ibn Miskawaih tersebut dengan stressing kajian pada telaah pemikirannya tentang filsafat al-nafs dan al-akhlak-nya. Menurut Ibn Miskawaih menerangkan bahwa antara jiwa dan akal itu satu adanya. Artinya jiwa dan akal dalam pandangannya tidaklah dibedakan.Bahkan akal baginya justru merupakan salah satu daya dari daya-daya yang ada dalam jiwa dan merupakan manifestasi dari adanya jiwa itu sendiri. Dengan demikian dapatlah dikatakan bahwa akal baginya merupakan salah satu bukti bagi adanya jiwa.Keywords: akhlak, filsafat, Yunani, al-nafs, al-akhlāq
TEOLOGI MU’TAZILAH: Sebuah Upaya Revitalisasi Safii, Safii
TEOLOGIA Vol 25, No 2 (2014): TEOLOGI ISLAM/KALAM
Publisher : TEOLOGIA

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Abstract

Abstract: This article elaborates an important role in the history of Mutazila theology in Islamic World. Services that have been provided by this school seems to be forgotten by the Muslims, even it became despised and persecuted theology. In fact, this theology has made a large contribution indefending against attacks originating from the Jews, Christians, Zoroastrians, and Materialist. In the modern context, the spirit of this theology is relevant to be recalled that the freedom of thought as an integral part of the human being can grow and develop so that science and technology in the Islamic world can grow back. It must be recognized that this is indeed the flow had already given a negative image by traditional Islamic theology and hadith experts. Theology is imaged as a carrier of heresy.Abstrak: Artikel ini mengelaborasi peranan penting teologi Mu’tazilah dalam sejarah Dunia Islam. Jasa-jasa yang telah diberikan oleh aliran ini tampaknya dilupakan begitu saja oleh umat Islam, bahkan ia menjadi teologi yang dimusuhi dan ditindas. Padahal, teologi ini sudah berjasa besar dalam melakukan pembelaan terhadap serangan-serangan yang berasal dari Yahudi, Kristen, Majusi, dan Materalis.Dalam konteks modern, spirit dari teologi ini relevan untuk di-munculkan kembali agar kebebasan berpikir sebagai bagian integral dari manusia dapat tumbuh dan berkembang sehingga sains dan teknologi di dunia Islam dapat tumbuh kembali. Memang harus diakui bahwa aliran ini memang sudah telanjur diberi citra negatif oleh teologi Islam tradisional dan ahli hadis.Teologi ini dicitrakan sebagai pembawa bid’ah.Keywords: Mu’tazilah, mihnah, Sunni, al-Quran, dan ahli hadis.
IBN MISKAWAIH Filsafat al-Nafs dan al-Akhlāq Safii, Safii
Jurnal THEOLOGIA Vol 25, No 1 (2014): FILSAFAT ISLAM
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2014.25.1.344

Abstract

Abstract: Ibn Miskawayh known not only in philosophy but also in other fields of scientific disciplines, such as history and Arabic literature. Even through one of his master piece, entitled Tahżīb al-Akhlāq wa Tatkhīr al-A’rāq name is becoming increasingly popular in many parts of the world. On this occasion the author deems it necessary to show the figure of Ibn Miskawayh by stressing his thoughts on the study of the study of nafs philosophy and morals. According to Ibn Miskawayh explained that between the soul and the sense that one is.That is the soul and intellectin his view can not be distinguished. Even sense to him it is one of the power of the forces that existin the soul and is a manifestation of the existence of the soul it self. Thus it can be said that there a son bagi¬nya is one proof for the existence of the soul. Abstrak: Ibn Miskawaih dikenal tidak hanya dalam bidang filsafatnya melainkan juga dalam bidang disiplin keilmuan lainnya, seperti sejarah dan sastra Arab. Bahkan melalui salah satu master piece-nya yang berjudul Tahżīb al-Akhlāq wa Tatkhīr al-A’rāq namanya menjadi semakin populer di berbagai belahan dunia. Dalam kesempatan ini penulis memandang perlu untuk menampilkan sosok Ibn Miskawaih ter¬sebut dengan stressing kajian pada telaah pemikirannya tentang filsafat al-nafs dan al-akhlak-nya. Menurut Ibn Miskawaih menerangkan bahwa antara jiwa dan akal itu satu adanya. Artinya jiwa dan akal dalam pandangan¬nya tidaklah dibedakan.Bahkan akal baginya justru merupakan salah satu daya dari daya-daya yang ada dalam jiwa dan merupakan manifestasi dari adanya jiwa itu sendiri. Dengan demikian dapatlah dikatakan bahwa akal bagi¬nya me¬rupakan salah satu bukti bagi adanya jiwa. Keywords: akhlak, filsafat, Yunani, al-nafs, al-akhlāq
PLURALISME AGAMA SEBAGAI RAHMATAN LI AL-‘ALAMIN Safii, Safii
Jurnal THEOLOGIA Vol 23, No 2 (2012): ISLAM DAN RESOLUSI KONFLIK
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2012.23.2.1677

Abstract

Pluralism or diversity is something that is inevitable. The religious text in this case al-Qur'an, clearly explain it. The creation of human beings regardless of color, ethnicity, and religion are among the plurality contained in the holy book of Muslims. A plurality of the Qur'an is meant for man to know each other, complementary, and harmonious cooperation between each other. Because, in fact, the plurality is part of a God’s effort to show that Islam is a religion of rahmatan lil 'alamin. The religion that is able to protect mankind. Pluralisme atau kemajemukan adalah sesuatu yang niscaya. Teks agama, dalam hal ini al-Qur’an, secara jelas menerangkan hal tersebut. Penciptaan manusia yang beragam warna kulit, suku bangsa, dan agama adalah di antara pluralitas yang termaktub dalam kitab suci umat Islam itu. Pluralitas ini dimaksudkan al-Qur’an supaya manusia saling mengenal, melengkapi, dan menjalin kerjasama yang harmonis antara satu dengan yang lainnya. Sebab sejatinya, pluralitas adalah bagian dari upaya Tuhan untuk menunjukkan bahwa Islam adalah agama yang rahmatan li al’alamin. Agama yang mampu mengayomi segenap umat manusia
Gambaran Kepatuhan Pasien Tuberkulosis Paru Terhadap Regimen Terapeutik Di Puskesmas Padasuka Safii, Safii; Putri, Suci Tuty; Suparto, Tirta Adikusuma
JURNAL PENDIDIKAN KEPERAWATAN INDONESIA Vol 1, No 2 (2015): Vol 1, No 2 (2015)
Publisher : Universitas Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/jpki.v1i2.9747

Abstract

ABSTRAK            Tuberkulosis merupakan penyakit menular bahkan bisa menyebabkan kematian, penyakit ini menyebar melalui droplet orang yang telah terinfeksi basil tuberkulosis. Tuberkulosis masih menjadi salah satu pembunuh utama bagi manusia, jika tidak diobati dengan baik maka penyakit ini dapat menyebabkan kematian pada hampir setengah kasus selama 5 tahun setelah menderita penyakit ini. Kepatuhan rata-rata pasien pada pengobatan jangka panjang terhadap penyakit kronis di negara maju hanya sebesar 50% sedangkan di negara berkembang jumlah tersebut bahkan lebih rendah. Ketidakpatuhan pasien dalam pengobatan merupakan masalah kesehatan yang serius dan sering terjadi pada pasien dengan penyakit kronis, seperti pada penyakit Tuberkulosis Paru. Penelitian ini bertujuan untuk mengetahui kepatuhan pasien Tuberkulosis Paru di Puskesmas Padasuka Kecamatan Cibeunying Kidul Kota Bandung. Desain dalam penelitian ini adalah deskriptif kuantitatif. Pengambilan data dilakukan dengan menggunakan kuesioner dan teknik accidental sampling dengan jumlah sampel 21 orang. Hasil penelitian menunjukkan bahwa mayoritas pasien Tuberkulosis Paru memiliki kepatuhan terhadap regimen terapeutik yaitu diperoleh 16 orang (76%), yang tidak patuh diperoleh 5 orang (24%). Alasan yang paling banyak diungkapkan oleh responden yang patuh adalah karena ingin cepat sembuh dari penyakitnya, bisa beraktivitas kembali seperti biasa sebelum sakit, dukungan dari keluarga responden dan informasi yang didapatkan dari petugas puskesmas sangat baik sehingga termotivasi untuk patuh meminum obat. Diharapkan semua pihak diantaranya keluarga pasien, pemerintah dan tenaga kesehatan untuk lebih memotivasi pasien Tuberkulosis Paru untuk kepatuhan berobat dan melakukan pendidikan kesehatan terhadap pasien Tuberkulosis Paru untuk meningkatkan keberhasilan terapi pengobatan. Kata kunci : Kepatuhan, Regimen Terapeutik dan Tuberkulosis Paru. ABSTRACTTuberculosis  is an infectious disease that can cause death, disease is spread through droplet of people who have been infected with the tuberculosis bacillus. Tuberculosis is one of the major killer of humans at this time, the disease can cause death in almost half of cases for 5 years after the disease. The average patient compliance in long-term treatment of chronic diseases in developed countries is only 50%, while in developing countries the number is lower. Noncompliance of patients in the treatment of a serious health problem and often occurs in patients with chronic diseases, such as Tuberculosis disease. This study aims to determine the compliance of pulmonary Tuberculosis patients in sub-district Puskesmas Padasuka Cibeunying Bandung Kidul. Design of this research is quantitative descriptive. Data were collected using questionnaires and accidental sampling with a sample of 21 people. The results showed that the majority of patients with pulmonary tuberculosis have adherence to therapeutic regimens is obtained by 16 people (76%), which do not comply obtained 5 people (24%). The most reason expressed by respondents who are obedient because they want toget well from his illness, can do aktivity before ill, the support of family respondents and the information obtained from health center personnel very good so motivated to obey taking drugs. It is hoped all parties including the patient's family, the government and health professionals to better motivate patients for pulmonary Tuberculosis treatment compliance and conduct health education for patients with pulmonary Tuberculosis to increase the therapeutic efficacy of treatment.
TEOLOGI MU’TAZILAH: Sebuah Upaya Revitalisasi Safii, Safii
Jurnal THEOLOGIA Vol 25, No 2 (2014): ILMU KALAM
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2014.25.2.379

Abstract

This article elaborates an important role in the history of Mu'tazila theology in the Islamic World. Services that have been provided by this school seems to be forgotten by the Muslims, even it became despised and persecuted theology. In fact, this theology has made a large contribution in defending against attacks originating from the Jews, Christians, Zoroastrians, and Materialist. In the modern context, the spirit of this theology is relevant to be recalled that the freedom of thought as an integral part of the human being can grow and develop so that science and technology in the Islamic world can grow back. It must be recognized that this is indeed the flow had already given a negative image by traditional Islamic theology and hadith experts. Theology is imaged as a carrier of heresy
Pemikiran Tauhid Âyât Allâh Murtadâ Mutahharî Safii, Safii
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 2 (2013): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (941.391 KB) | DOI: 10.15642/teosofi.2013.3.2.341-375

Abstract

This article explores the ideas of Murtadâ Mutahharî, Shî?ah thinkers, about his thoughts of tawheed. By using the analytical methods of genealogical and critical, this article concludes that the thought of Mut}ahharî besides not entirely the same as the Mu?tazilah who deny the existence of God?s attributes in addition to his substance, is also not in line with Ash?arîyah who believes in the existence properties separate God beside his substance, but between the two completely fused integrally. It shows that he is not completely unaffected by the Mu?tazilah and Ash?arîyah. Similarly, the act of thinking about tawheed (tawhid fî al-Af?âl), where he was influenced by Ash?arîyah, although the effect is not as big as the levels derived from Mu?tazilah.
Indonesian Muslim Diaspora: Strengthening Cognitive Aspects and Competencies Regarding Islamic Heritage in Southeast Asia Zuhri, Mishbah Khoiruddin; Safii, Safii; Sobirin, Mohamad
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol 23, No 1 (2023)
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/dms.2023.231.14785

Abstract

This study examined the cognitive aspects and competencies of the Indonesian Muslim diaspora in Southeast Asia through a community empowerment program to preserve Islamic heritage. Muslim communities in Southeast Asia have a historical relationship in the process of da'wah, Islamic culture, and the transmission of knowledge. Historical heritage in the form of mosques, tombs, kingdoms, and religious ceremonies is a potential for halal tourism and a challenge for the cultural conservation process. In this regard, the Indonesian Muslim diaspora plays a significant role in efforts to maintain Islamic heritage in Southeast Asia due to their shared culture, traditions, and language. Enhancing the diaspora's cognitive aspects and competencies was a priority for assistance. Therefore, various activities were implemented to improve their ability to document relevant information about Islamic heritage. This endeavor employed a Participatory Action Research (PAR) methodology to support the Indonesian diaspora residing in Malaysia, Thailand, and Brunei Darussalam. The mentoring program included Focused Group Discussions about Islamic heritage and assistance in improving skills related to data collection and writing about Islamic heritage and Arabic Pegon writing. Following the mentoring activities, notable improvements were observed in the cognitive aspects of the assisted subjects concerning historical mosques and Islamic kingdoms (13.3%), Islamic museums (21.43%), Islamic traditions (35.71%), and Islamic arts (42%), tombs (38.46%), and haul ceremonies (84%). Additionally, there was increased competency in searching and writing Islamic heritage information (13.3%) and Arabic Pegon writing (28.57%) after the mentoring. To ensure program sustainability, the diaspora actively disseminates service outcomes through online directories. Furthermore, ongoing collaboration is fostered through community-based cultural initiatives, which contribute to preserving Islamic history.
Indonesian Muslim Diaspora: Strengthening Cognitive Aspects and Competencies Regarding Islamic Heritage in Southeast Asia Zuhri, Mishbah Khoiruddin; Safii, Safii; Sobirin, Mohamad
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol. 23 No. 1 (2023)
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/dms.2023.231.14785

Abstract

This study examined the cognitive aspects and competencies of the Indonesian Muslim diaspora in Southeast Asia through a community empowerment program to preserve Islamic heritage. Muslim communities in Southeast Asia have a historical relationship in the process of da'wah, Islamic culture, and the transmission of knowledge. Historical heritage in the form of mosques, tombs, kingdoms, and religious ceremonies is a potential for halal tourism and a challenge for the cultural conservation process. In this regard, the Indonesian Muslim diaspora plays a significant role in efforts to maintain Islamic heritage in Southeast Asia due to their shared culture, traditions, and language. Enhancing the diaspora's cognitive aspects and competencies was a priority for assistance. Therefore, various activities were implemented to improve their ability to document relevant information about Islamic heritage. This endeavor employed a Participatory Action Research (PAR) methodology to support the Indonesian diaspora residing in Malaysia, Thailand, and Brunei Darussalam. The mentoring program included Focused Group Discussions about Islamic heritage and assistance in improving skills related to data collection and writing about Islamic heritage and Arabic Pegon writing. Following the mentoring activities, notable improvements were observed in the cognitive aspects of the assisted subjects concerning historical mosques and Islamic kingdoms (13.3%), Islamic museums (21.43%), Islamic traditions (35.71%), and Islamic arts (42%), tombs (38.46%), and haul ceremonies (84%). Additionally, there was increased competency in searching and writing Islamic heritage information (13.3%) and Arabic Pegon writing (28.57%) after the mentoring. To ensure program sustainability, the diaspora actively disseminates service outcomes through online directories. Furthermore, ongoing collaboration is fostered through community-based cultural initiatives, which contribute to preserving Islamic history.
Unique Rifa‘iyah Interpretations of the Pillars of Islam: Analyzing Their Social and Religious Implications in Indonesia Safii, Safii; Nurul Ain, Aiyuhan; Gumiandari, Septi; Nafi'a, Ilman
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 15 No. 1 (2025): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2025.15.1.59-83

Abstract

The formulation of the Five Pillars of Islam, widely accepted by the majority of Muslims, is not upheld by the Rifa‘iyah sect, who claim that there is only one such pillar. This obvious divergence from the majority view is strongly opposed by the leading religious organizations and has soured the social interactions between Rifa‘iyah and non-Rifa‘iyah communities in Indonesia. This article aims to understand: (1) the nature of the controversy surrounding the single pillar of Islam in Rifa‘iyah belief; (2) the factors that provoke this controversy; (3) the social impact of this controversy on Indonesian society. This research employs a qualitative methodology, with primary data sourced from the writings of Kiai Ahmad Rifa‘i and interviews with several Rifa‘iyah clerics. Findings show the difference is nominal, with faith testimony as the core and others as complements. However, misinterpretations and prejudices have fueled hidden conflicts between Rifa‘iyah and non-Rifa‘iyah communities. This study highlights the value of intellectual diversity in Islamic scholarship and provides practical recommendations to reduce social tensions, including promoting interfaith dialogue, integrating diverse theological perspectives into education, and fostering collaborative community activities. It fosters a more tolerant understanding of Islam in Indonesia.