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DISHARMONISASI PROBLEM PENGELOLAAN SUMBER DAYA ALAM DI KABUPATEN KOTABARU GUSTI MUZAINAH
Syariah: Jurnal Hukum dan Pemikiran Vol 15, No 2 (2015)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

This paper discusses the rules that con?ict with the higher, so the local regulations must be canceled. If the local law has been withdrawn, the local laws cannot be enforced and cannot be guided due to invalid. On the contrary, if the local legislation has not been canceled, then the local regulations have binding force or valid until cancellation. The urgency of norms con?ict resolution of that theory, based on the deepest layer of law that is the legal philosophy in mining activities in forest areas is precisely the Forestry Act rests the preservation of forests while the regency government was grounded in economic interests.

Review of the Marriage Law on Wahbah Zuhaili's Views on Misyar Marriage Amania, Malinda Hafizaturrizqo; Gusti Muzainah
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 7 No. 2 (2023)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v7i2.12178

Misyar marriage is a form of marriage in which, in practice, the wife does not receive the rights she should rightfully obtain from her husband, such as financial support and a place to live. Recently, misyar marriages have also occurred in Indonesia. There is a debate about the status and position of misyar marriages, with the majority of scholars considering them prohibited (haram), as the wife is deprived of certain rights. However, Wahbah az-Zuhaili is one scholar who holds a different view on the legality of misyar marriages. In his Fatawa Mu’ashirah, az-Zuhaili expresses his opinion on the permissibility of this type of marriage. This research is a normative legal study, specifically a library research approach. The research nature involves content analysis, and legal materials are collected through document studies. The Marriage Law in Indonesia has several provisions that are inconsistent with the practice of misyar marriages, including the purpose of marriage, marriage registration, rights and obligations of spouses, marriage agreements, and the requirements for husbands wishing to practice polygamy. In broad terms, the implementation of misyar marriages, when examined in various aspects within the Indonesian Marriage Law, is not in accordance. The author disagrees with Wahbah az-Zuhaili's view regarding the permissibility of such marriages. The author believes that this type of marriage tends to bring more harm than benefit. The government should actively participate in monitoring through authorized marriage institutions, and if possible, marriages of this nature should be prohibited in Indonesia.

Kedudukan Hukum Waris Anak zina Di Indonesia Misbahuddin; Gusti Muzainah; Wahidah
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 1 No. 3 (2023): Legal Development of Local Business Transactions and Contemporary Law in Indone
Publisher : Sharia Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v1i3.88

Abstract That human life has a limited time. If you have reached the end of life with the arrival of death, in unusual circumstances, where when a person dies, and he has children born outside of legal marriage or adultery. - In this case Islamic Law, Civil Code data, Marriage Law and as well customary law has significant differences. This difference stems from the differences in each legal system in viewing sex relations outside of marriage, whether it can be classified as adultery or not, and the position of adultery children as children in the family. Natural child,-The type of this research is normative with library research. The results of this study indicate that adultery children will obtain civil rights against their biological father if they receive a termaq (confession) from their biological father as adjusted by Ibnu Taimiah and this has been accommodated in the Civil Code and Customary Law and in line with Constitutional Court Decision Number 46 /PUU-VIII/2010. Keywords: Inheritance of adulteress, Pluralism of Inheritance Law Abstrak Bahwa kehidupan manusia memiliki keterbatasan waktu. Apabila telah sampai pada batas akhir kehidupan dengan datangnya kematian, dalam keadaan tidak biasa, dimana ketika seseorang meninggal dunia, dan dia memiliki anak yang lahir diluar perkawinan yang sah atau anak zina.- Dalam hal ini Hukum Islam, Kuhperdata , UU Perkawina serta hukum adat memiliki perbedaan yang signifikan. Perbedaan ini bertitik tolak dari perbedaan masing‐ masing sistem hukum dalam memandang hubungan seks di luar nikah, apakah dapat dikategorikan sebagai suatu perzinahan atau tidak,dan mendudukan anak zina sebagi anak dalam keluarga, Adanya perbedaan mengenai hal ini sangat lah jelas menimbulkan perbedaan implikasi hukum untuk selanjutnya terhadap kewarisan anak zina,- Jenis penelitian ini adalah Normatif dengan penelitian kepustakaan (library research), Dalam penelitian ini penulis menggali kedudukan hukum waris anak zina baik yang terdapat dalam hukum Islam, hukum postif dan hukum adat,- Hasil penelitian ini menunjukkan bahwasanya anak zina akan memperoleh hak keperdataan terhadap ayah bilogisnya apabila mendapatkan Istilahaq ( Pengakuan ) dari ayah biologisnya sebagaimana yang diungkapkan kan oleh Ibnu Taimiah dan hal tersebut ternyata sudah diakomodir dalam KUH Perdata dan Hukum adat serta selaras dengan Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010. Kata Kunci :Waris anak zina, Pluralisme Hukum Waris

Normative Analysis of Sheikh Bin Baz's Fatwa On Marriage With The Intention Of Divorce Ahmad Raihan; Gusti Muzainah
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 2 No. 1 (2024): Contemporary Insights into Islamic Jurisprudence: Exploring Commerce, Culture,
Publisher : Sharia Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v2i1.381

Abstract Avoiding adultery is often a reason for people to hasten marriage. However, an interesting phenomenon that needs to be studied is "marriage with the intention of divorce," where a man marries a woman with the intention of divorcing her after fulfilling his needs or completing his studies, as a way to avoid adultery. An important concept to analyze in this context is "maslahah mursalah". However, is this kind of marriage justifiable within the framework of the public good and is the fatwa allowing it based on the principles of "maslahah mursalah"? This study used a qualitative approach and found that Sheikh Bin Baz's fatwa permits marriage with the intention of divorce and is not considered a betrayal of the future wife. However, it is important to note that this intention should not be mentioned during the marriage contract and should not be expressed directly to the future wife. In addition, this kind of marriage contradicts the principles of applying "maslahah mursalah" and does not meet the objectives of marriage mentioned in the marriage law and Islamic law (KHI), namely happiness and permanence, and the realization of a sakinah, mawaddah and rahmah household life. Keywords: Marriage, intention, divorce, fatwa, Syeikh Bin Baz, legal objectives, maslahah mursalah Abstrak Menghindari perzinahan sering kali menjadi alasan bagi seseorang untuk mempercepat pernikahan. Namun, fenomena menarik yang perlu diteliti adalah "pernikahan dengan niat cerai," di mana seorang pria menikahi seorang wanita dengan niat untuk menceraikannya setelah memenuhi kebutuhannya atau menyelesaikan studi, sebagai cara untuk menghindari perzinahan. Konsep yang penting untuk dianalisis dalam konteks ini adalah "maslahah mursalah". Namun, apakah pernikahan semacam ini dapat dibenarkan dalam kerangka kemaslahatan umum dan apakah fatwa yang mengizinkannya didasarkan pada prinsip-prinsip "maslahah mursalah"? Penelitian ini menggunakan pendekatan kualitatif dan menemukan bahwa fatwa Syekh Bin Baz memperbolehkan pernikahan dengan niat cerai dan tidak dianggap sebagai pengkhianatan terhadap calon istri. Namun, penting untuk dicatat bahwa niat ini tidak boleh disebutkan saat akad nikah dan tidak boleh diungkapkan secara langsung kepada calon istri. Selain itu, pernikahan semacam ini bertentangan dengan prinsip-prinsip penerapan "maslahah mursalah" dan tidak memenuhi tujuan perkawinan yang disebutkan dalam undang-undang perkawinan dan hukum Islam (KHI), yaitu kebahagiaan dan keabadian, serta terwujudnya kehidupan rumah tangga yang sakinah, mawaddah, dan rahmah. Kata Kunci : Nikah, Niat, Talak, Fatwa, Syeikh bin Baz, Tujuan Hukum, Maslahah Mursalah.

Maraknya Permohonan Pengesahan Perkawinan di Kota Banjarmasin Kalimantan Selatan Gusti Muzainah; Miftah Faridh
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 2 No. 1 (2024): Contemporary Insights into Islamic Jurisprudence: Exploring Commerce, Culture,
Publisher : Sharia Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v2i1.440

Abstract Banjarmasin as a metropolitan city is characterized by a dense population, development of the city center, economy, education, access to technology and information as well as the availability of various infrastructure and entertainment facilities. Progress on these various sides should be directly proportional to the level of obedience to the law, the one is the obligation to register a marriage officially. However, based on data from 2015 until 2019, that there is an increase in applications for marriage isbat at the Banjarmasin City Religious Court. This means, there are still many unregistered marriages. This study aims to determine how the phenomenon of marriage isbat in the city of Banjarmasin as a metropolitan city and the factors. The method of this study is used empirical/field research, and the approach of this study is used the sociology and anthropology of law. The results of this study was indicated that: 1) the phenomenon of marriage isbat in the city of Banjarmasin is dominated by the lower class with economic problems and low education; 2) The most dominant factor is the legal culture of the community that views religious law (classical fiqh) as sufficient of validity criteria in the marriage. Therefore, they consider that the marriage isbat can be proposed at any time as a solution to their unregistered marriage. Keywords: phenomenon, marriage isbat, metropolitan Abstrak Banjarmasin sebagai salah satu kota metropolitan yang ditandai dengan padatnya jumlah penduduk, perkembangan pusat kota, ekonomi, pendidikan, akses teknologi dan informasi serta ketersediaan berbagai infrastruktur dan sarana hiburan. Kemajuan di berbagai sisi tersebut seyogyanya berbanding lurus dengan tingkat ketaatan terhadap hukum, salah satunya kewajiban mencatatkan pernikahan secara resmi. Akan tetapi, berdasarkan data tahun 2015 hingga 2019, terlihat adanya peningkatan pengajuan isbat nikah di Pengadilan Agama Kota Banjarmasin. Ini artinya, masih banyak terdapat pernikahan yang tidak tercatat.Penelitian ini bertujuan mengetahui bagaimana fenomena isbat nikah yang terjadi di kota Banjarmasin sebagai salah satu kota metropolitan dan faktor-faktor yang menyebabkan maraknya hal tersebut. metode yang digunakan adalah penelitian hukum empiris/field research, dan pendekatan yang digunakan adalah pendekatan sosiologi hukum dan antropologi hukum.Hasil dari penelitian ini menunjukkan bahwa: 1) fenomena isbat nikah di kota Banjarmasin didominasi oleh kalangan lower class yang memiliki problematika ekonomi dan renfdahnya pendidikan; 2) faktor paling dominan disebabkan budaya hukum masyarakat yang memandang hukum agama (fikih klasik) sudah cukup memenuhi kriteria keabsahan pernikahan mereka. Akibatnya, mereka menganggap bahwa isbat nikah bisa saja sewaktu-waktu diajukan sebagai solusi pernikahan mereka yang tidak tercatat tersebut. Kata kunci: fenomena, isbat nikah, metropolitan

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