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All Journal Al-Mizan (e-Journal) Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Al-Ihkam: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan DIKTUM: JURNAL SYARIAH DAN HUKUM Al-Iftah: Journal of Islamic studies and society Jurnal Marital: Kajian Hukum Keluarga Islam DELICTUM : Jurnal Hukum Pidana Islam AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan
Saidah Saidah
Institut Agama Islam Negeri Parepare, Indonesia
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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ANALISIS HUKUM TERHADAP PEMBAGIAN HARTA BERSAMA DALAM PERKAWINAN POLIGAMI PASCA CERAI MATI STUDI KASUS PENGADILAN AGAMA SINJAI Ita Purnamasari; Fikri; Saidah; Agus Muchsin; Budiman; Nur Hazmi Asyikin
Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Vol 12 No 1 (2026): June
Publisher : Sekolah Tinggi Islam Syariah (STIS) Al-Ittihad Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61817/ittihad.v12i1.332

Abstract

Penelitian ini bertujuan untuk menganalisis pembagian harta bersama dalam perkawinan poligami pasca cerai mati dengan membandingkan konsep keadilan normatif dalam hukum Islam dan praktik yuridis di Pengadilan Agama Sinjai. Permasalahan utama terletak pada belum jelasnya mekanisme pembagian harta bersama dalam poligami yang berpotensi menimbulkan ketidakadilan bagi para pihak. Penelitian ini menggunakan metode hukum empiris dengan pendekatan yuridis normatif dan sosiologis. Data diperoleh melalui studi kepustakaan dan wawancara dengan hakim serta panitera di Pengadilan Agama Sinjai. Hasil penelitian menunjukkan bahwa secara normatif, hukum Islam menekankan keadilan proporsional dengan mempertimbangkan kontribusi masing-masing istri, baik material maupun non-material. Namun, dalam praktik yuridis, pembagian harta bersama cenderung dilakukan secara umum dan formalistik karena keterbatasan pembuktian, regulasi yang belum rinci, serta orientasi pada kepastian hukum. Kondisi ini menimbulkan kesenjangan antara keadilan normatif dan implementasinya di lapangan. Oleh karena itu, diperlukan pendekatan yang lebih kontekstual dan berorientasi pada keadilan substantif dalam penyelesaian perkara harta bersama dalam perkawinan poligami.
REINTERPRETASI KONSEP NUSYUZ DALAM PERSPEKTIF MAQASHID SYARIAH: ANTARA KEPATUHAN NORMATIF DAN KEADILAN RELASIONAL M. Agus M. Agus; Islamul Haq; Saidah; Fikri; Agus Muchsin
Al-IHKAM Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Vol. 18 No. 2 (2026): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/alihkam.v18i1.15376

Abstract

Konsep nusyuz dalam kerangka hukum keluarga Islam tradisional secara historis sering kali diinterpretasikan melalui kacamata patriarki, yang secara dominan dipandang sebagai bentuk pembangkangan istri terhadap otoritas suami. Pendekatan kepatuhan normatif yang sepihak ini kerap mengabaikan kompleksitas dinamika kekuasaan dalam rumah tangga, sehingga berpotensi melahirkan ketidakadilan sistemik, menormalisasi kekerasan dalam rumah tangga, dan menghilangkan hak-hak esensial perempuan. Artikel ini bertujuan untuk mendekonstruksi dan mereinterpretasi konsep nusyuz dengan menggeser paradigma dari sekadar pelanggaran normatif menuju analisis komprehensif berbasis maqashid syariah (tujuan-tujuan hukum Islam) dan teori keadilan relasional. Menggunakan pendekatan kualitatif sosio-legal dan studi kepustakaan, penelitian ini mengkaji literatur fikih klasik, Kompilasi Hukum Islam (KHI) di Indonesia, serta putusan-putusan pengadilan agama kontemporer. Kebaharuan dari penelitian ini terletak pada integrasi antara keadilan relasional Arthur Miller dan Qira'ah Mubadalah karya Faqihuddin Abdul Kodir, yang dipadukan dengan pendekatan teori sistem Jasser Auda terhadap maqashid syariah. Hasil penelitian menunjukkan bahwa nusyuz harus dipahami secara kontekstual sebagai kegagalan resiprokal dalam kewajiban relasional oleh salah satu pihak, baik suami maupun istri. Lebih jauh, tindakan seperti kepergian istri dari rumah kediaman bersama untuk menghindari kekerasan atau penelantaran tidak dapat dikategorikan secara hukum sebagai nusyuz; melainkan merupakan manifestasi sah dari hifz al-nafs (perlindungan jiwa dan integritas psikologis) dan hifz al-nasl (perlindungan ekosistem keluarga dan generasi penerus). Dengan menegakkan keadilan relasional, hukum keluarga Islam dapat bertransisi dari struktur hierarkis yang kaku menuju kerangka egaliter yang adaptif, yang secara hakiki memantulkan idealisme Islam tentang sakinah, mawaddah, dan rahmah.  
REALISASI KELUARGA SAKINAH MAWADDAH WARAHMAH BAGI PENYANDANG DISABILITAS DALAM PERSPEKTIF FIQH MUNAKAHAT Suci Cahaya Ningsi; Agus Muchsin; Saidah Saidah; Islamul Haq; Muhiddin Bakry
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11569

Abstract

This study examines marriages of persons with disabilities in realizing sakinah, mawaddah, and rahmah families from the perspective of fiqh munakahat. This research is a field study using a qualitative approach conducted in Panca Rijang District, Sidenreng Rappang Regency. Data were collected through observation, in-depth interviews, and documentation involving three married couples where one partner is a person with physical or sensory disabilities. The results show that efforts to build a sakinah family include mutual understanding of roles and obligations, cooperation in economic and domestic responsibilities, openness, and strengthening faith in Allah SWT. Supporting factors include spousal and family support, while inhibiting factors consist of physical limitations, unstable income, differences of opinion, and challenges in child-rearing. From the perspective of fiqh munakahat, marriages of persons with disabilities remain valid and oriented toward achieving the objectives of marriage (maqashid al-nikah), particularly tranquility, affection, and compassion within the household.
Fenomena “Marriage is Scary” di Kalangan Generasi Muda Kota Parepare: Analisis Sosial-Budaya dan Hukum Keluarga Islam Zainul Bihaqi; M. Ali Rusdi; Saidah Saidah; Rusdaya Basri; Hannani Hannani; Muhiddin Bakri
Al-Mizan (e-Journal) Vol. 22 No. 2 (2026): Al-Mizan (e-Journal) (in press)
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/am.v22i2.8049

Abstract

This study discusses the cultural phenomenon as the reason for the emergence of the marriage-is-scary trend in Parepare City from the perspective of Islamic family law. This study aims to analyze the social and cultural factors that influence the emergence of the “marriage is scary” trend among the younger generation, and examine this phenomenon through the approach of Islamic family law and maqāṣid ash-syarī‘ah. This study is a field research study with an empirical juridical approach and uses a descriptive qualitative method. Data sources consist of primary data and secondary data obtained through interviews, observations, and documentation. Data analysis techniques are carried out through the stages of data reduction, data presentation, and drawing conclusions. The theories used in this study are rational choice theory and maqāṣid ash-syarī‘ah theory. The results of the study show that: 1) factors that influence the marriage-scare phenomenon in Parepare City include economic, psychological, and social factors. Economic instability, high living costs, and financial pressures such as dowry are the main reasons why the younger generation is afraid of getting married; 2) Bugis-Makassar cultural factors, particularly the concept of siri' na pacce and the tradition of dowry (panai'), exert significant social pressure on the institution of marriage, thus viewing marriage as a symbol of family honor that demands material wellbeing and social status; 3) Islamic family law views marriage as an act of worship and a means of preserving offspring (hifẓ al-nasl). Therefore, cultural practices that hinder marriage by burdening prospective spouses need to be reconstructed to maintain Islamic principles of wellbeing.
Maqāṣid Al-Sharīʿah Analysis of Legal Protection for Wives from Domestic Sexual Violence Aidil Mustain; Sudirman L; Saidah Saidah; Syafrullah Syafrullah
Al-Iftah: Journal of Islamic studies and society Vol. 7 No. 1 (2026): Al-Iftah: Journal of Islamic studies and society
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/aliftah.v7i1.15850

Abstract

Sexual violence against wives in marriage is a serious problem that occurs frequently but remains difficult to uncover due to deeply entrenched cultural, psychological, and patriarchal power relations within the household. Although Indonesia has established legal instruments, namely Law Number 23 of 2004 concerning the Elimination of Domestic Violence and Law Number 12 of 2022 concerning Criminal Acts of Sexual Violence, the implementation of legal protection for victims faces multifaceted obstacles. This study aims to analyze the implementation of legal protection for wives experiencing domestic sexual violence and evaluate it through the contemporary systems approach of Maqāṣid al-Sharīʿah. Employing an empirical legal research method with a qualitative case-study approach, data were obtained through observation, in-depth interviews with law enforcement officers and religious court judges in Parepare, and analysis of specific court verdicts. The findings reveal that while the positive legal framework aligns with the Maqāṣid objectives of protecting life (hifz al-nafs) and reproductive autonomy (hifz al-nasl), implementation is severely hindered. Patriarchal misinterpretations of theological texts often conflate marital obligations with unconditional sexual access, complicating the enforcement of Compilation of Islamic Law (KHI) articles regarding marital rights. Furthermore, law enforcement practices lack a victim-centric perspective, often dismissing psychological violence. To address this gap, this study recommends that future Islamic law scholars and legal practitioners investigate and formulate specific evidentiary standards for marital rape within Religious Courts to ensure that the systemic objectives of Maqāṣid al-Sharīʿah are practically realized in protecting women's bodily autonomy.
Co-Authors Agus Muchsin Aidil Mustain Asmirayanti Asmirayanti Budiman Fikri H. Sudirman L. Hannani Hannani irfanb Islamul Haq Ita Purnamasari M. Agus M. Agus Muhammad Ali Rusdi Bedong Muhiddin Bakri Muhiddin Muhiddin Ni'matul Ilmu Tahir Noercholis Rafid Nur Hazmi Asyikin Purwoko, Agus Rukiah Rukiah Rusdaya Basri Suci Cahaya Ningsi Suhartina Suhartina Syafrullah Syafrullah Zainal Said Zainul Bihaqi