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All Journal STUDIA ISLAMIKA Ulul Albab: Jurnal Studi Islam Ar-Raniry, International Journal of Islamic Studies Al-Ulum ISLAMICA: Jurnal Studi Keislaman Substantia: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Ushuluddin Islam Futura MIQOT: Jurnal Ilmu-ilmu Keislaman Alhadharah: Jurnal Ilmu Dakwah Jurnal Penelitian Pendidikan IPA (JPPIPA) ALQALAM MUWAZAH: Jurnal Kajian Gender Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif TAFSE: Journal of Qur'anic Studies Abrahamic Religions: Jurnal Studi Agama-Agama An-Nahdlah: Jurnal Pendidikan Islam Alhadharah: Jurnal Ilmu Dakwah Muhammadiyah Law Review JURIS (Jurnal Ilmiah Syariah) Journal of Society Innovation and Development (JSID) El-Sunan: Journal of Hadith and Religious Studies FATHIR: Jurnal Studi Islam
Fauzi Saleh
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Physics Social Sciences Other

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Journal : Ar-Raniry, International Journal of Islamic Studies

 1 
FAKULTAS USHULUDDIN DAN PENGUATAN KEARIFAN LOKAL UNTUK MEMBANGUN KARAKTER BANGSA Saleh, Fauzi
Ar Raniry : International Journal of Islamic Studies Vol 1, No 1 (2014): Ar-Raniry : International Journal of Islamic Studies
Publisher : UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (355.957 KB) | DOI: 10.20859/jar.v1i1.8

Abstract

Local wisdom is the precious heritage in building dignified society. Therefore, it should be explored and promoted in human life. This agenda must necessarily be carried out by an institution that has sufficient capability and capacity.Faculty as the heart of the nation with its human resources should have been involved inprocessing of thinking out the wisdom. The involvement would be done gradually and continuously from planning to transfer to the users (community) with the appropriate and accurate approaches. Revitalization and reactualization, transformation of culture, cultural development priorities, and the development of wisdom values-based character building through development, to be a step of local wisdom reactualization should be part of the theology faculty activity
Komunikasi Jin dalam Mempengaruhi Manusia Menurut Al-Qur’an: Studi Analisis di Rumah Sehat Aceh, Indonesia Muhamad Taki Rumakat; Fauzi Saleh; Abizal Muhammad Yati
Ar-Raniry: International Journal of Islamic Studies Vol 8, No 1 (2021): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (656.231 KB) | DOI: 10.22373/jar.v8i1.10998

Abstract

Jinns are creatures with the same obligation as humans, worshiping Allah (God). In general, there are two kinds of jinn: evil jinn (Satan/kuffar) and Muslim jinn. The primary duties of evil jinn include persuading humans to spread hate, killing, and other evil acts. One of the ways that evil jinn do to achieve their goals is by possessing humans. In this study, the concern was to investigate how jinn communicated affecting humans and how to solve possession by jinn at Rumah Sehat Aceh. The method used to analyze the data was descriptive analysis with the qualitative approach. The results showed that at Rumah Sehat Aceh, communication with the jinn was done during the possession state. There were two types of communication: verbal and non-verbal. However, most jinns lied during communication; therefore, the patients’ families who also listened to the communication between the jinn and the person performing an exorcism (ruqyah) should not consider the jinn utterances as feedback for the cause of the disease because the jinn might be trying to influence them to sway from Allah. In addition, the procedures in dealing with jinn possession at Rumah Sehat Aceh were the exorcist first took wudu (ablution), performing sunnah/voluntary prayers at duha (forenoon), and also giving advice regarding amar ma’ruf nahi munkar (enjoining good and forbidding wrong).
Co-Authors A Halim Abizal Muhammad Yati Ahmad Sunawari Long Arifin Zain Azwarfajri Azwarfajri Chatarina Umbul Wahyuni Darisman Solin Evendi Evendi Fahmi Sofyan Haq, Aufa Aulia Dhahirul Ismul Huda Lukman Hakim Lukman Hakim Maturidi Maturidi Muhamad Taki Rumakat Muhammad Zaini Musdawati Mustanir Mustanir Nuraini Reza Muttaqin Safrida Safrida Siti Hajar Miranti Taslim H.M. Yasin Teuku Muhammad Hary Ramadhan Ulil Azmi Yusrizal Yusrizal