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All Journal ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) WALISONGO Jurnal Hubungan Internasional JSW (Jurnal Sosiologi Walisongo) Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Media Pustaka Jurnal Ilmu Budaya Kurios Societas Dei: Jurnal Agama dan Masyarakat Buletin Psikologi Analisa: Journal of Social Science and Religion
David Samiyono
Universitas Kristen Satya Wacana
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Neuroscience Public Health Social Sciences Other

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RESISTENSI AGAMA DAN BUDAYA MASYARAKAT Samiyono, David
WALISONGO Vol 21, No 2 (2013): Walisongo, "agama lokal"
Publisher : IAIN Walisongo Semarang

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Abstract

AbstractEthnic group, religion, and cultural interactions are familiar phenomena in Bali.Such an interraction had been there since the island became the locus for tradingactivities. The concept of Tri hita karana is underlying the harmony on the relationsof human beings and God (perhyangan), human beings each others (pawongan)and human beings with the environment (palemahan). Bali is changed now. Theculture orientation is on services related to tourism. Bali blast on October 2002 and2005 effected on the on guard among Baliness. Ajeg Bali is a local wisdom of Baliness–religions and cultures— in order to anticipate outside influences effected towardany aspect of life. The problem in this research is weather Ajeg Bali, as local wisdomable to damm outside culture toward Baliness culture, religion, and economics.***Interaksi antar etnis, agama dan budaya bukanlah barang langka di Bali. Sejaksemula hal tersebut sudah ada, ketika pulau ini menjadi locus perdagangan hasilbumi. Sebab sesungguhnya kebudayaan Bali menjujung tinggi nilai-nilaikeseimbangan dan harmonisasi antar manusia dengan Tuhan (perhyangan),dengan sesama (pawongan) dan dengan lingkungan (palemahan). Konsep inidisebut Tri hita karana. Bali kini berubah. Budayanya berorientasi pada jasa, yangberkait dengan industri pariwisata. Sikap orang Bali kini tidak lagi ramah danharmoni. Akibat ledakan bom dalam bulan Oktober 2002 dan 2005, masyarakatlebih berhati-hati terhadap para pendatang. Ajeg Bali merupakan kearifan lokal –agama dan budaya– masyarakat Bali dalam rangka menanggulangi pengaruh luaryang mengakibatkan perubahan di berbagai bidang sehingga identitas kebalianmengalami degradasi. Ajeg Bali merupakan bentuk resistensi masyarakat Balidalam rangka membatasi pendatang dari luar Bali. Kajian ini berusaha untukmenjawab pertanyaan “apakah Ajeg Bali, sebuah kearifan lokal masyarakat Balidapat membendung pengaruh budaya, agama dan ekonomi masyarakat Bali?”Keywords: Bali, pluralisme, harmoni, budaya, Ajeg Bali
Salunglung Sabayan Taka: The Balinese Behavior in Toraja Translating the Original Culture Samiyono, David; Suardana, I Made
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 2 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (707.761 KB) | DOI: 10.25078/ijhsrs.v2i2.618

Abstract

This study aims to gain a deeper description of the cultural behavior of Balinese immigrants in Toraja in their encounter with local wisdom depicted the philosophy of "Salunglung Sabayantaka". From this study, it can be concluded that the philosophy of "Salunglung Sabayantaka" is still fundamental to the living habits of the Balinese although the life in the overseas ie Toraja which is detached from the ties of the pekraman village in Bali, as well as the bonds of their respective belief values.The basic principles of the sabayantaka scroll that should be bound in the integrity of the custom village or the pekraman village have not undergone the significant changes in the fulfillment of life responsibilities, especially in their encounters with community life and local wisdom. The Balinese community in Toraja have been working on the behavior of salunglung sabayantaka life regardless the differences in beliefs and culture. The behavioral content of life is an evident in the presence of Balinese society in supporting the social responsibilities of the community in Toraja, in applying the example of salawatlung sabayantaka life and in educating the family as well as in society. The Balinese Mentality in Toraja, in relation to the philosophy of "Salunglung Sabayantaka" is the manifestation of the behavior of educating children measurably in placing the child as a whole part of family life, society and culture. This research will be a reference to build the living habits of the immigrant Balinese people in Toraja in their encounter with local wisdom, so that the Balinese cultural behavior in Toraja still supports the philosophy of "Salunglung Sabayantaka", so that every Balinese society in Toraja is definitely changing according to the dynamics of the society development. It continues to build the social contacts based on the combination of cultures that make up their cultural strengths.
Membangun Harmoni Sosial: Kajian Sosiologi Agama tentang Kearifan Lokal sebagai Modal Dasar Harmoni Sosial Samiyono, David
JSW (Jurnal Sosiologi Walisongo) Vol 1, No 2 (2017)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2017.1.2.1994

Abstract

Every ethnic in Indonesia have an unique local wisdom. This local wisdom is usually used to resolve any problems or conflicts. And most conflict that have happened in Indonesia is SARA. SARA is an acronym for suku (ethnict), agama (religion), ras (race), dan antar golongan (amongst group community). From social economic problem, cultural, religion, or even political problem such as election of head village and presidential election in Indonesia is related to SARA conflict. Local wisdom is every values, norms, rules, that live in society. This local wisdom binds people and become the way of life in society. This paper would try to contribute how local wisdom have significant role to build social harmony in society. And all datas that have been collected for this paper are the collection of research from all over Indonesia to build harmony based on local wisdom.
Harmonisasi Sosial Masyarakat Perbatasan Indonesia-Malaysia Suwartiningsih, Sri; Samiyono, David; Purnomo, Daru
Jurnal Hubungan Internasional Vol 7, No 1 (2018): April
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/hi.71120

Abstract

Indonesia is a country that symbolizes plurality. The horizontal conflicts caused by ethnicity, race, and religion show that there is a crisis of national integration and social disharmony within the country. Conflicts in several regions in Indonesia provoked by several things, namely, lack of empathy, tolerance, and trust. However, this is different from what was shown in the border communities in Kalimantan. The result of the research which was conducted in April to June 2015 showed that the people in Indonesia-Malaysia border (especially in districts Jagoi Babang) were able to respect one another in the context of national integration. Living side by side despite their different citizenship is the evidence that they have mutual interaction in many fields such as the economy, education, and health. This condition creates social harmony among those communities. The main reason is that they feel as one family (kinship) under Dayak Bidayuh descent. This sense of belonging is as the result of local wisdom which is still being conducted among them, called ritual Gawai.
Negosiasi Identitas Kekristenan dalam Ritual Kampetan di Watu Pinawetengan Minahasa Gratciadeo Tumbelaka; Izak Y. M. Lattu; David Samiyono
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v6i1.15855

Abstract

This article aims to preserve the Minahasa cultural identity in the presence of Christianity. The problem is focused on the determination of the identity of the community practicing ritual culture that is boldly demonstrating the cultural identity of the Minahasa people who have identified Christianity. The ritual ritual itself is an ancient practice of belief that is almost gone. To maintain the identity of the community in the midst of Christianity, people still do it. Ritualists negotiate their Christian identity in practice. Identity can flexibly adapt to an individual's circumstances. Therefore, together the existence of Christianity cannot kill culture and culture cannot reject the existence of Christianity. To approach this problem, Rappaport's theoretical references to rituals are used as a form of communication, Benwell and Stokeo's about identity theory as a matter of self-determination, and Burke and Stets about identities that determine the role of individuals where they are. In addition, the authors use the theory of identity negotiation from Ting-Toomey to see individual self-adjustment in other matters around it. Data was collected through field research at the research location in Watu Pinawetengan in Minahasa Regency, through interviews with ritual practitioners and analyzed qualitatively. This study concludes that, the existence of culture and Christianity in Minahasa goes together to develop cultural identity but also Christianity.
Sistem Nilai Budaya Dalam Tradisi Kasesenan Di Suku Tounsawang Minahasa Militia Kristi Walangitan; Rama Tulus Pilakoannu; David Samiyono
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v6i1.15856

Abstract

In the Tounsawang tribal community the mapalus tradition in death (about eating together) is known as kasesenan. The tradition of kasesenan is a meeting place for families, brothers and sisters to help and help as a form of togetherness with a bereaved family. The purpose of this study was to analyze the understanding of the Tounsawang Minahasa community regarding the implementation of the past and present of the kasesenan and analyze the cultural value system contained in its implementation. The author uses the theory of collective awareness, cultural value systems and understanding eating together. This study uses a qualitative-descriptive research approach to collect data that is in accordance with what researchers need from the Tounsawang Minahasa community. The results of the study revealed that the existence of the kasesenan tradition is still being carried out and in the implementation of this tradition has experienced some changes but this change without leaving the value of the kasesenan itself even this tradition becomes the glue of social loyalty in people's lives such as the Minahasa slogan 'We Are All Brothers'. Thus, it is the collective memory of the people that keeps the culture of Kasesenan still maintained today. This culture is capable of giving birth to values such as mutual acceptance, fostering a sense of togetherness in society, solidarity, brotherhood, sharing, glue of social loyalty, mapalus, loyalty to ancestral traditions, and cultural preservation.
“Menyama Braya”: Pondasi Utama Relasi Dialog Agama-Agama di Desa Dalung, Bali Ferdinand Ludji; David Samiyono; Izak Y.M. Lattu
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 5, No 2 (2020): ANTHROPOS JANUARI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v5i2.14213

Abstract

The purpose of this study is to describe and analyze the life values of the Balinese "Menyama Braya", as one of the values of "local wisdom" (local wisdom), which will be a common reference as social capital, and can sustainably become the main foundation or foundation in maintain harmony in inter-religious dialogue relations in the village of Dalung, Bali. Through the concept of life "braving", the social cohesion of the Dalung community so far has been maintained. This research uses a qualitative-descriptive approach. Primary data were obtained through in-depth interviews with: village government, religious leaders, and elements of community institutions as representatives of each religion. Finally, the results of the analysis of the data obtained show that "matching braya" can be used as the main foundation of inter-religious dialogue relations in the village of Dalung. By referring to the values of local wisdom which are the heritage of the ancestors as social capital, the Dalung people are able to offer patterns of inter-religious relations that promote relational dialogue and share humanist civilization values. This study aims to examine other social values, which are considered as supporting instruments of the concept of "equalizing braya", especially in building inter-religious dialogue relations to penetrate the boundaries of differences.
Kearifan Lokal Masyarakat Nias dalam Mempertahankan Harmoni Sosial Sri Suwartiningsih; David Samiyono
Societas Dei: Jurnal Agama dan Masyarakat Vol 1 No 1 (2014): Peran Agama terhadap Kebudayaan
Publisher : Reformed Center for Religion and Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33550/sd.v1i1.53

Abstract

Abstract:Being a pluralist community, Nias consists of not only the Nias ethnic group but also other ethnic groups, such as Tionghoa (Chinese), Padang, Batak and Javanese. Social harmony within the community is like no other ever found in other regions across Indonesia. Indeed, social harmony amongst the Nias community has been a very much interesting social fact for research and analysis. Has some sort of local wisdom been exercised as a social capital to create the social harmony within the life of this religious-pluralist community? A research on this was conducted in Kota Gunungsitoli by applying the descriptive-qualitative research. The research shows that their local wisdom of Banua dan fatalifus/em>ta, Emali dome si so ba lala, ono luo na so yomo, Sebua taideide sideideide mutayaig/em>and the fact that religious communites in this region have strong understanding and emphasize on their religious values are matters that heavily influence both the creation and the preservation of the social harmony within the community. Keyword :Social-harmony, Religious Pluralism, Cultural diversity, Nias, Banua dan fatalifus/em>ta
Misi Gereja dalam Mewujudkan Keadilan Sosial: Sebuah Perspektif dari Sila Kelima Pancasila Piter Randan Bua; David Samiyono; Tony Christian Tampake
KURIOS (Jurnal Teologi dan Pendidikan Agama Kristen) Vol 5, No 2 (2019): Oktober 2019
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v5i2.97

Abstract

This article aims to see the mission of the Gereja Kristen Indonesia (GKI Peterongan) in the perspective of the fifth principle of Pancasila namely social justice for all Indonesian people. Social justice in the perspective of the fifth principle of Pancasila is political justice and economic justice. Equally the same is based on the constitution and the same sense in the economic field. The meaning of social justice is built on the basis of kinship and mutual cooperation and all for all. The method used in this study uses qualitative methods through the study of documents, interviews and observations. In this study it was found that GKI Peterongan aspires to realize social justice for all people but has not been reflected and implemented in existing programs. In reality the implementation of the GKI Peterongan mission has not yet led to the realization of social justice for all Indonesian people. The mission of the GKI Peterongan is still exclusive and qualitative and has not given much thought to the community outside the church. Abstrak Artikel ini bertujuan melihat misi Gereja Kristen Indonesia Peterongan (GKI Peterongan) dalam perspektif Sila Kelima Pancasila yaitu Keadilan Sosial bagi seluruh rakyat Indonesia. Keadilan Sosial dalam perspektif Sila Kelima Pancasila adalah keadilan politik dan keadilan ekonomi. Sama – sama rata sama rasa berdasarkan konstitusi dan sama rata – sama rasa dalam lapangan ekonomi. Artinya keadilan sosial yang dibangun atas dasar kekeluargaan dan gotong royong serta semua untuk semua. Metode yang digunakan dalam penelitian ini menggunakan metode kualitatif melalui studi dokumen, wawancara dan observasi. Pada penelitian ini ditemukan bahwa GKI Peterongan bercita – cita mewujudkan keadilan sosial bagi seluruh rakyat namun belum tercermin dan terimplementasi dalam program – program. Kenyataannya pelaksanaan misi GKI Peterongan belum mengarah pada perwujudan keadilan sosial bagi seluruh rakyat Indonesia. Misi GKI Peterongan masih bersifat ekslusif dan karitatif serta belum banyak memikirkan masyarakat di luar gereja.
Menyongsong Automasi Layanan Perpustakaan David Samiyono
Media Pustaka Vol 1, No 1 (1994): Media Pustaka
Publisher : UPT Perpustakaan UNS

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Co-Authors Boanergis, Yohanes Christiana Hari Soetjiningsih Daru Purnomo Ferdinand Ludji Gratciadeo Tumbelaka Izak Yohan Matriks Lattu Jacob Daan Engel Militia Kristi Walangitan Piter Randan Bua Rama Tulus Pilakoannu Sri Suwartiningsih Suardana, I Made Timotius Iwan Susanto Tony Robert C. Tampake