Garuda - Garba Rujukan Digital

Contesting space and power: Rethinking Habermas’s public sphere on the Madurese paternalistic ideology Syamsu Budiyanti; Hotman M. Siahaan; Kris Nugroho
SIMULACRA: JURNAL SOSIOLOGI Vol 5, No 1 (2022)
Publisher : Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/sml.v5i1.12218

The public sphere is not always what Jürgen Habermas imagines, which is inclusive, egalitarian and pressure-free. In the Madurese paternalistic constellation, the dominations of power over the contestation of public opinion and action become prominent in the relationship between participants/actors. A meeting between different interests causes this contestation. The struggle for influence is also shown by the dominance of ‘capital’ or resources. In Madura, Kiai are considered to have ‘charismatic’ symbolic capital related to the historical and cultural aspects of the Madurese ethnicity. This makes the figure of Kiai (along with Blater as a twin regime) become the center of consensus-making in a paternalistic public discussion. This phenomenological qualitative research becomes interesting when the world view of the local community is connected with Habermas’ perspective through the idea of European version of the bourgeois public sphere, which is considered not applicable to the local genius Madurese realm. The arena of public sphere in the Tanean Lanjhang pattern and the existence of ‘langgar’ (mosque) in the social community rejects the characterization of Habermas and brings a new definition of Madurese paternalistic public sphere, which is hegemony-mutualistic, as one of the richness of Indonesian cultural patterns.

Religious issues as a message in political communications during local elections Taufiq, Amal; Siahaan, Hotman M.; Pramono, Muhamad Fajar
Jurnal Studi Komunikasi Vol. 6 No. 2 (2022)
Publisher : Faculty of Communications Science, Dr. Soetomo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25139/jsk.v6i2.4925

This research focuses on religious issues used as messages in political communication. A campaign is a form of political communication by one of the candidates for local leader dan vice local leader of Gresik regency Sambari Qosim (SQ) in the 2015 regional election. This study employed a qualitative approach; therefore, the researcher used observation, in-depth interviews, and documentation to collect data. The study found that the SQ candidate pair used religious issues as a message in their political campaign because the local vice leader of Gersik Regency, Mohammad Qosim, was the son of a Kyai. Thus, such a strategy made it easier for him to gain sympathy from the voters, who would ultimately determine his choice of the pair. This strategy was implemented due to the socio-cultural community of Gresik Regency, a religious society that considers religion to be sacred, including the figure of a Kyai. As a religious figure, the Kyai must be obeyed and become an example in attitude and behaviour. This condition prompted the SQ candidate to take advantage of religious issues to gain as many votes as possible to win the 2015 regional elections.

Pemberdayaan Kesehatan Perempuan Komunitas Batik Di Kecamatan Kerek, Kabupaten Tuban sutinah sutinah; Hotman Siahaan; Musta'in Mashud
Jurnal Pengabdian Kepada Masyarakat Universitas Bangka Belitung Vol 10 No 1 (2023): Jurnal Pengabdian Kepada Masyarakat Universitas Bangka Belitung
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/jpu.v10i1.3734

This community service activity is motivated by the Covid-19 pandemic which has been going on since March 2020, because it is important for the community, especially women who work as batik craftsmen, to maintain their health. There are still many community members and women in the batik community who have not complied with the health protocol. This could be because you are not used to it, so you feel uncomfortable. For this reason, the Master of Sociology Study Program, Department of Sociology, FISIP Universitas Airlangga took the initiative to carry out community service activities to empower women in the batik community in the health sector in Kerek District, Tuban Regency, East Java. This service activity was attended by 50 women from the Bati community in Kerek District and took place in Gaji Village. To avoid crowds, the activity was carried out in two sessions and each session was attended by 25 people. Activities are carried out using mixed methods, namely online and offline. Participants attend and take part in activities in Gaji Village while the material is provided online. The material provided is knowledge about the coronavirus, prevention, and transmission of Covid-19, and the role of the family in dealing with family members when someone is sick. The results of the community service show that the knowledge of the service participants experienced a delay after the community service activities were carried out. This is shown from the results of the pre-test and post-test conducted during the activity.

Analisis Relasional Hukum Negara dan Hukum Rakyat dalam Konflik Agraria Bongkoran, Kabupaten Banyuwangi, Jawa Timur, Indonesia: A Relational Analysis of State Law and Folk Law in the Bongkoran Agrarian Conflicts, Banyuwangi Regency, East Java, Indonesia Umar Sholahudin; Hotman Siahaan; Herlambang Perdana Wiratraman
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.195

Apart from having a socio-economic dimension, agrarian conflicts in Bongkoran, Banyuwangi Regency, East Java Province, Indonesia, also have a legal dimension. There is a dualism of law that is conflictual in terms of land tenure and use claims. One party, the government, and corporations rely on legalistic-positivistic state laws, while local people rely on folk law, namely informal laws that have existed, lived, and developed in communal society for generations. This research focuses on how the sociological perspective of law analyzes the legal conflicts that occur in Bongkoran agrarian conflict, particularly between state law and folk law. This research used a qualitative method with a legal sociology perspective. The research subjects were farmers/people of Bongkoran, Community Legal Advisors (CLA), Government (Local Government, National Land Agency, and Police), and corporate elements (PT Wongsorejo). Informants were selected using a purposive sampling technique, based on certain considerations that can be recognized beforehand, namely recognizing and understanding the problem under this research. Data collection was conducted through observation, in-depth interviews, and documentation. The collected data were analyzed qualitatively by referring to the perspectives that have been presented. The results indicated that the resolution of agrarian conflicts in Bongkoran requires the implementation of laws that are more just for local communities. The implementation of the laws is not only based on rigid articles in the law, but it needs attention to the socio-cultural and historical context of the community. The dominance of state law over folk law in agrarian conflicts results in the practice of subjugation of state law to folk law, both persuasively and repressively. Therefore, to minimize the tension and conflict between state law and folk law in agrarian conflicts, it is necessary to have a new understanding of the relationship between the two laws. The existence and enforcement of folk law are used as a complementary element in normative aspects that have not been regulated in state law.

Konsep Estetika Sindhír dalam Tradisi Tayub Tuban Rohmat Djoko Prakosa; Hotman Siahaan
PANGGUNG Vol 30 No 4 (2020): Kearifan Lokal dalam Metode, Model dan Inovasi Seni
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v30i4.1372

Artikel ini membahas konsep estetika yang digali dari tradisi tayuban, sindhir memiliki peranpenting dalam setiap pergelaran. Kehadiran masyarakat dituntun oleh pandangan ideal tentangsindhir, terpenuhinya hajat hidup melalui tradisi tayuban. Untuk itu penelitian difokuskanpada penuturan emik yang memaparkan tentang konsep estetika sindhir. Pengamatan langsungdilakukan terhadap peristiwa tradisi tayuban dimana sindhir memiliki peranan penting dalammembangun estetika dan dinamika tayuban. Wawancara mendalam, metode mendengarmenjadi sarana utama dalam menggali konsep estetika sindhir dalam tradisi tayuban. Daripenelitian yang dilakukan dapat dirumuskan bahwa dalam tradisi tayuban terdapat konsepkeindahan yang bersifat lahiriah, keindahan batiniah, dan keindahan illahiah. Konsepkeindahan lahiriah merupakan keindahan yang dibangun dalam tatanan indah inderawi.Keindahan batiniah melalui kekuatan intensitas batin melalui puasa dan doa keindahan illahiahmerupakan keindahan karena karunia illahi, diberkati oleh Tuhan. Konsep wiraga, konsep ayukebatinan, dan konsep angsar harus dibangun oleh sindhir melalui laku.Kata Kunci: Sindhir, Estetika, Tradisi Tayuban, Tayub Tuban

Analisis Relasional Hukum Negara dan Hukum Rakyat dalam Konflik Agraria Bongkoran, Kabupaten Banyuwangi, Jawa Timur, Indonesia Umar Sholahudin; Hotman Siahaan; Herlambang Perdana Wiratraman
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.195

Apart from having a socio-economic dimension, agrarian conflicts in Bongkoran, Banyuwangi Regency, East Java Province, Indonesia, also have a legal dimension. There is a dualism of law that is conflictual in terms of land tenure and use claims. One party, the government, and corporations rely on legalistic-positivistic state laws, while local people rely on folk law, namely informal laws that have existed, lived, and developed in communal society for generations. This research focuses on how the sociological perspective of law analyzes the legal conflicts that occur in Bongkoran agrarian conflict, particularly between state law and folk law. This research used a qualitative method with a legal sociology perspective. The research subjects were farmers/people of Bongkoran, Community Legal Advisors (CLA), Government (Local Government, National Land Agency, and Police), and corporate elements (PT Wongsorejo). Informants were selected using a purposive sampling technique, based on certain considerations that can be recognized beforehand, namely recognizing and understanding the problem under this research. Data collection was conducted through observation, in-depth interviews, and documentation. The collected data were analyzed qualitatively by referring to the perspectives that have been presented. The results indicated that the resolution of agrarian conflicts in Bongkoran requires the implementation of laws that are more just for local communities. The implementation of the laws is not only based on rigid articles in the law, but it needs attention to the socio-cultural and historical context of the community. The dominance of state law over folk law in agrarian conflicts results in the practice of subjugation of state law to folk law, both persuasively and repressively. Therefore, to minimize the tension and conflict between state law and folk law in agrarian conflicts, it is necessary to have a new understanding of the relationship between the two laws. The existence and enforcement of folk law are used as a complementary element in normative aspects that have not been regulated in state law.

Konstruksi Identitas Kolektif Warga Desa Adat dalam Gerakan Tolak Reklamasi Teluk Benoa di Bali I Made Anom Wiranata; Hotman Siahaan
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 9 No. 2 (2019): DUNIA POLITIK DAN HOSPITALITI PEREMPUAN BALI
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2019.v09.i02.p07

The collective identity as customary village members in Bali has played a significant role in creating consistency of the movement to reject the Benoa Bay reclamation project. This article aimed to study the construction of the collective identity of the customary village members in Bali. By using a qualitative research method with a phenomenological approach, this study examines the structure of awareness of the subjects concerning the phenomenon of the movement rejecting the Benoa Bay reclamation plan. This research finds that the collective identity of the customary village in Bali in opposing Benoa Bay reclamation occurred through a process of construction among social movement actors both in latent dimension (daily activities) and visible dimension through collective actions. The construction of the collective identity of the customary village members involved elements of cognition, affection or emotion, as well as social relations both in the internal movement groups, as well as with external parties.

Title

Found 17 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 17 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 17 Documents
Search