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Echoing Syari'ah in City Spaces: The Framing Process and Political Mobilization of the Islamic Movement in North Sumatra Faisal Riza
Ulumuna Vol 27 No 1 (2023): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i1.610

This article discusses the Islamic political movement in fighting for sharia as an ethic of life in urban areas in Indonesia. In a more detailed manner, this article explores the idea of sharia as the main ingredient in the framing process and explores the movement's strategy to resonate with this frame, which then opens up opportunities for the formation of a wave of support for serial movement actions in Medan, North Sumatra. With the framing model in social movement studies, the data was collected from observations and interviews with several movement actors, and several supporting documents. This study found that the idea of this movements such as “Negara Kesatuan Republik Indonesia Bersyari’ah” (Indonesia Nation State based on Sharia) which is close to the social psychology of the masses met with the right events to generate great support for the movement. The ability of the elites to concoct the movement ideas, and the management of social media to spread such framing, made a mass wave of supporters strengthen. The struggle for sharia in the public space played by the movement here basically does not have a clear political agenda unless, temporarily, it is used only in electoral momentum, resonating as an expressive channel of the defeat against other groups in controlling the city's political economy space. Here, I argue that the study of ideology in social movements requires an expansion of dimensions that can explain more fully why a movement immediately grows or shrinks briefly or lasts a long time.

PERAN ORGANISASI REMAJA MASJID AL-MUNAWAROH DALAM MENINGKAT KAN NILAI- NILAI RELIGIUS PADA ANAK-ANAK DI DESA BANJAR SIBAGURI PANYABUNGAN III KABUPATEN MANDAILING NATAL Hasibuan, Khadijah Nur; Riza, Faisal; Kamal, Aula
Islamijah: Journal of Islamic Social Sciences Vol 5, No 2 (2024)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/islamijah.v5i2.19929

ABSTRAKPenelitian ini bertujuan untuk mengetahui Peran organisasi remaja masjid Al-Munawarah dalam meningkatkan nilai-nilai religius pada anak-anak di Desa Banjar sibaguri Panyabungan III Kabupaten Mandailing Natal. Penelitian ini menggunakan metode Penelitian kualitatatif dengan pendekatan deskriptif. Tehnik pengumpulan data trigulasi yaitu dengan cara observasi, wawancara, dan dokumentasi. Jumlah informan dalam Penelitian ini sebanyak sepuluh orang. Penelitian ini menggunakan teori Ralp Linton, yaitu teori peran. Menurut Ralp Linton peran merupakan ekspresi dinamis dari status. Seseorang individu menduduki status tetapi melaksanakan peran. Mengenai kegiatan yang dilakukan remaja masjid untuk meningkatkan nilai-nilai religius pada anak merupakan suatu kegiatan yang membantu masyarakat dan kegiatan remaja masjid yang mempegaruhi lingkungan sekitar. Setiap organisasi remaja masjid pasti mempunyai tujuan begitu juga dengan remaja masjid di Desa Bajar sibaguri yang ingin mengembangkan nilai-nilai religius ini untuk anank-anak. Karena dilakukan nya kegiatan ini bisa menjadi contoh untuk remaja masjid lainnya, setiap peran yang dilalukan sangat berpengaruh untuk anak-anak, dan juga lingkungan sekitar. Kata Kunci: Peran Remaja Masjid, Anak-anak, Nilai Religius

Agama sebagai Solidaritas Sosial: Dinamika Perlawanan Kelompok Tani Panji Perjuangan di Desa Teluk Panji, Kabupaten Labuhanbatu Selatan Indriani Frasiska; Faisal Riza
MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial Vol 10, No 1 (2026)
Publisher : Prodi Pendidikan Sejarah Fakultas Keguruan dan Ilmu Pendidikan Universitas Islam Sumatera

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/mkd.v10i1.13424

This article examines the role of collective solidarity in sustaining the agrarian resistance movement of the Panji Perjuangan Farmers Group in Teluk Panji Village, South Labuhanbatu. The study departs from the prolonged agrarian conflict experienced by local farmers and investigates how social cohesion enabled the movement to survive for more than four decades. Using a qualitative method with sociological and historical approaches, data were collected through interviews, observation, documentation, and historical interpretation. The findings reveal that religious elements were not formally articulated as the ideological foundation of the movement; instead, religious values functioned as moral ethics that strengthened mutual trust, collective responsibility, and social cohesion among farmers. The study identifies concrete forms of solidarity expressed through collective land defense, communal decision-making, mutual assistance, and intergenerational commitment in maintaining resistance. This article argues that the endurance of the movement was primarily shaped by collective solidarity rooted in shared social experiences rather than formal religious mobilization. The study contributes to agrarian sociology by demonstrating that local solidarity networks remain central in sustaining long-term rural resistance movements.

Negosiasi Kesalehan dan Representasi Simbolik dalam Praktik Umrah Generasi Z di Era Media Sosial Lyra Ella Sepfira; Faisal Riza
Islam & Contemporary Issues Vol. 6 No. 1 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/ici.v6i1.2046

This study explores how Generation Z negotiates religious devotion and symbolic self-representation in the contemporary practice of umrah within digital culture. The research focuses on two central issues: the ways Gen Z interprets umrah as a spiritual journey and how religious intentions are balanced with the desire for online visibility. Employing a qualitative phenomenological approach, the study involved three Generation Z informants selected purposively based on their umrah experiences and social media engagement. Data were analyzed using the Miles and Huberman interactive model, including data reduction, data display, and conclusion drawing. The findings indicate that umrah continues to function as a deeply personal religious experience that encourages spiritual reflection, emotional awareness, and behavioral transformation. At the same time, the ritual is also presented selectively through social media as part of identity construction and symbolic communication in digital spaces. This study contributes theoretically to discussions on digital religiosity by demonstrating that piety and symbolic expression among Generation Z are not mutually exclusive; instead, both are continuously negotiated within the intersection of spirituality, self-identity, and online culture in contemporary Muslim society.

Kafā'ah dan Pemilihan Pasangan Generasi Z dalam Perspektif Al-Qur'an: Antara Otoritas Teks dan Otonomi Individu Fatiya Nidaulhaq; Faisal Riza
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Selecting a life partner is one of the most important decisions that has undergone significant transformation among Generation Z due to the development of digital technology and the growing emphasis on individual autonomy. In this context, the concept of kafā'ah in Islamic family law requires reexamination to remain relevant to contemporary social realities. This study aims to analyze the concept of kafā'ah from the Qur'anic perspective and reconstruct its relevance for Generation Z in choosing a life partner. This research employs a library research method using a thematic Qur'anic interpretation (mawḍū‘ī) approach combined with contextual analysis. The primary source is QS. Al-Nūr: 26, while secondary sources include classical and contemporary tafsir works, Islamic family law literature, and studies related to Generation Z. The analysis was conducted through textual examination of the verse, comparative analysis of exegetical interpretations, and contextualization within contemporary partner-selection practices in the digital era. The findings reveal that the Qur'anic concept of kafā'ah emphasizes moral and spiritual compatibility rather than social status equality. QS. Al-Nūr: 26 embodies three main principles: morality as the primary criterion of compatibility, equal responsibility between men and women, and kafā'ah as a continuous process of character formation. Based on these principles, this study reconstructs Qur'anic kafā'ah for Generation Z into four dimensions: religious compatibility, character compatibility, psychological compatibility, and life-goal compatibility. The study concludes that the Qur'anic concept of kafā'ah remains relevant as an ethical guideline for partner selection and serves as a bridge between religious textual authority and individual autonomy in the modern era.

Sikap Politik Generasi Z Terhadap Isu Lingkungan Pada Pemilu 2024: Studi Kasus Di Kecamatan Pantai Labu Fitria Sari Harahap; Faisal Riza
SEIKAT: Jurnal Ilmu Sosial, Politik dan Hukum Vol. 5 No. 3 (2026): SEIKAT: Jurnal Ilmu Sosial, Politik dan Hukum, Juni 2026
Publisher : LPPM Sekolah Tinggi Ilmu Ekonomi 45 Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55681/seikat.v5i3.2893

Meningkatnya partisipasi politik Generasi Z pada Pemilu 2024 sering diasumsikan berbanding lurus dengan dukungan terhadap isu lingkungan. Namun, penelitian ini menunjukkan adanya paradoks kesadaran ekologis di wilayah pesisir. Penelitian ini bertujuan menganalisis sikap politik Generasi Z terhadap isu lingkungan dengan melihat ketegangan antara idealisme ekologis dan pragmatisme ekonomi. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus instrumental. Data dikumpulkan melalui wawancara mendalam terhadap 15 informan berusia 18–25 tahun di Kecamatan Pantai Labu dan dianalisis menggunakan analisis tematik enam tahap. Hasil penelitian menunjukkan bahwa Generasi Z memiliki kesadaran ekologis yang tinggi terhadap isu lokal, terutama abrasi pantai, karena pengalaman langsung. Media sosial juga berperan dominan dalam sosialisasi politik, tetapi turut membentuk ruang gema atau echo chamber. Meskipun mayoritas informan menganggap isu lingkungan penting, tidak semuanya menjadikannya prioritas elektoral. Temuan ini menunjukkan bahwa sikap politik Generasi Z bersifat kompleks, ambivalen, dan dipengaruhi oleh kesadaran ekologis, paparan digital, serta kebutuhan ekonomi yang mendesak.

Representation Of “Ghibah” In The Film Tilik (Short Movie 2018) Eka Aprilia; Muhammad Husni Ritonga; Faisal Riza
International Journal of Cultural and Social Science Vol. 3 No. 1 (2022): January
Publisher : Pena Cendekia Insani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53806/ijcss.v3i1.356

This research is entitled “Representation of "Ghibah" in the TILIK Film (Short Movie 2018)". The purpose of this study was to find out how the representation of backbiting in the TILIK film (Short Movie 2018). The theory used in this research is Representation Theory. The object of this research is the film TILIK. This study uses a two-stage Roland Barthes semiotic analysis method in which researchers can better understand the meaning of denotation, the connotation obtained in the TILIK film, with visuals as a representation of the dialogue which is the marker in this study. The researcher explained the data analysis with visual as a signifier and audio as a marker then explained the meaning of denotation and connotation. The results of this study describe the social reality that often occurs and is carried out by the community, namely backbiting other people or "backbiting".

Agama sebagai Solidaritas Sosial: Dinamika Perlawanan Kelompok Tani Panji Perjuangan di Desa Teluk Panji, Kabupaten Labuhanbatu Selatan Indriani Frasiska; Faisal Riza
MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial Vol 10, No 1 (2026)
Publisher : Prodi Pendidikan Sejarah Fakultas Keguruan dan Ilmu Pendidikan Universitas Islam Sumatera

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/mkd.v10i1.13424

This article examines the role of collective solidarity in sustaining the agrarian resistance movement of the Panji Perjuangan Farmers Group in Teluk Panji Village, South Labuhanbatu. The study departs from the prolonged agrarian conflict experienced by local farmers and investigates how social cohesion enabled the movement to survive for more than four decades. Using a qualitative method with sociological and historical approaches, data were collected through interviews, observation, documentation, and historical interpretation. The findings reveal that religious elements were not formally articulated as the ideological foundation of the movement; instead, religious values functioned as moral ethics that strengthened mutual trust, collective responsibility, and social cohesion among farmers. The study identifies concrete forms of solidarity expressed through collective land defense, communal decision-making, mutual assistance, and intergenerational commitment in maintaining resistance. This article argues that the endurance of the movement was primarily shaped by collective solidarity rooted in shared social experiences rather than formal religious mobilization. The study contributes to agrarian sociology by demonstrating that local solidarity networks remain central in sustaining long-term rural resistance movements.

The Islamic State of Indonesia (NII) and the Legacy of Kartosoewiryo: A Historical and Contemporary Political Analysis Faisal Riza
Warisan: Journal of History and Cultural Heritage Vol 5, No 3 (2024)
Publisher : Mahesa Research Center (PT. Mahesa Global Publishing)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34007/warisan.v5i3.2585

The proclamation of the Islamic State of Indonesia (Negara Islam Indonesia, NII) by Sekarmadji Maridjan Kartosoewiryo marked a pivotal moment in Indonesia’s political and religious landscape. This study delves into the historical development of NII, the ideological underpinnings of Kartosoewiryo’s movement, and the contemporary political ramifications of his legacy. It investigates the extent to which Kartosoewiryo’s vision continues to resonate within modern Islamist movements in Indonesia and how the historical narrative of NII has been reinterpreted in contemporary political discourse. Employing a historical-political analysis, this study draws upon primary and secondary sources, including archival records, academic studies, and contemporary reports. The findings reveal that although Kartosoewiryo’s aspiration for an Islamic state was ultimately dismantled, his ideological influence persists through various Islamist movements, shaping ongoing debates on Islam and governance in Indonesia. This study contends that Kartosoewiryo’s legacy is not merely a historical artifact but remains an active site of ideological contestation in Indonesia’s contemporary political arena. Understanding this legacy offers crucial insights into the evolution of political Islam in Indonesia and the persistent complexities surrounding the relationship between religion and the state.

Between Teachings and Practices: Gender Equality in Modern Islamic Boarding School Education Rahmad Hidayat Munthe; Faisal Riza
Asian Journal of Philosophy and Religion Vol. 5 No. 1 (2026): April 2026
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/ajpr.v5i1.16629

This study examines the practice of gender equality in modern Islamic boarding school education at Pesantren Modern Darus Sholihin, Labuhan Batu. The research focuses on how female students understand, experience, and negotiate gender equality in everyday educational practices. Using a qualitative method with a phenomenological approach, data were collected through in-depth interviews, observation, and documentation involving two informants: a female student leader and a religious teacher. The findings show that gender equality in the pesantren is understood as justice based on Islamic values rather than absolute equality. Female students are given opportunities to participate in academic, organizational, and leadership activities, although several gender-based role divisions and restrictions still exist. The study concludes that gender equality in modern pesantren is socially constructed through negotiations between Islamic teachings, institutional culture, and contemporary social changes, allowing pesantren to become a more inclusive educational space for women.

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