Claim Missing Document
Check
Articles

Found 9 Documents
Search

EDUKASI DETEKSI DINI RADIKALISME BAGI SANTRI DI PESANTREN DARUL ABROR PURWOKERTO Rindha Widyaningsih; Kuntarto Kuntarto; Muhamad Riza Chamadi
Dinamika Journal : Pengabdian Masyarakat Vol 1, No 3 (2019)
Publisher : Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.dj.2019.1.3.908

Abstract

Kegiatan pengabdian kepada masyarakat edukasi deteksi dini radikalisme bagi santri di Pondok Pesantren Darul Abror Purwokerto bertujuan untuk memberikan pemahaman dan pengetahuan para santri mengenai radikalisme dan bagaimana melakukan deteksi dini radikalisme pada level individu maupun kelompok. Kegiatan dilakukan sebanyak 8 (delapan) sesi dengan melibatkan 50 (lima puluh) peserta. Metode yang dilakukan adalah dengan memberikan materi menggunakan metode pendidikan partisipatif yang melibatkan peserta dan pemateri secara aktif.  Jenis kegiatan yang dilakukan antara lain berupa (1) Pemberian materi edukasi, (2) Diskusi, dan (3) Pra Test dan Post Test untuk membandingkan pemahaman dan pola pikir peserta antara sebelum dan sesudah diberi edukasi. Hasil kegiatan menunjukkan adanya perubahan yang signifikan terhadap pemahaman dan pola pikir peserta mengenai radikalisme dan deteksi dini radikalisme. 
Nilai Kearifan dalam Babad Banyumas Kuntarto Kuntarto; Rindha Widyaningsih; Muhamad Riza Chamadi
Jurnal Lingua Idea Vol 10 No 2 (2019): December 2019
Publisher : Faculty of Humanities, Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (327.605 KB) | DOI: 10.20884/1.jli.2019.10.2.2056

Abstract

Banyumas chronicle has an essential role as a medium of cultural preservation, philosophical meaning, and value from the ancestors to the next generation. This study aims to find religious, social values in the Banyumas chronicle. Banyumas chronicle used as primary data is the Wirjaatmadja Banyumas chronicle version. The data was strengthened by literature studies and interviews with cultural figures from Banyumas, who were concerned about local wisdom studies. Analysis of values by using the reflection of the character, meaning of occurrence, and occasion in the chronicle. Religious and social values obtained include the teachings of gratitude, religious values, the value of helping, the value of unity, the value of deliberation to reach consensus, the value of justice and general welfare, the value of peace and non-violence, and the value of family and harmony.
Kiai's Democratic Leadership At Islamic Boarding School muhamad baedowi; Muhamad Riza Chamadi
At-Tarbiyat Vol 4 No 3 (2021): Islamic Education In Indonesia
Publisher : Sekolah Tinggi Agama Islam An-Nawawi Purworejo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37758/jat.v2i3.293

Abstract

This study aims to describe how the leadership management of al-Kamal Tambaksari Islamic boarding school, Kuwarasan, Kebumen. The research method that the author uses in this study uses the process of observation, documentation, and interviews within the framework of qualitative descriptive research. The results showed that leadership management in the al-Kamal Islamic boarding school runs according to the existing frame of reference in the management standards of the Islamic boarding school. Kyai runs the organization of Islamic boarding schools in a democratic and deliberation way.
Tipologi Gerakan Mahasiswa melalui Organisasi Mahasiswa Islam di Purwokerto muhamad riza chamadi; Rifka Ahda Sumantri
Titian: Jurnal Ilmu Humaniora Vol. 3 No. 2 (2019): Desember 2019
Publisher : Fakultas Ilmu Budaya, Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (456.761 KB) | DOI: 10.22437/titian.v3i2.8179

Abstract

Gerakan mahasiswa melalui organisasi mahasiswa Islam adalah ekspresi idealisme mahasiswa tentang keagamaan dan nasionalisme dalam bernegara Indonesia. Organisasi mahasiswa Islam di Purwokerto, seperti Himpunan Mahasiswa Islam (HMI), Gerakan Mahasiswa Islam Indonesia (PMII), Himpunan Mahasiswa Muhammadiyah (IMM) dan Unit Aksi Mahasiswa Muslim Indonesia (KAMMI). Keempat organisasi itu masih ada di Purwokerto. Artikel ini adalah hasil dari studi deskriptif kualitatif yang bertujuan menggambarkan varian jenis gerakan mahasiswa Islam melalui empat organisasi tersebut. Metode pengumpulan data dengan wawancara, observasi dan dokumentasi. Metode analisisdata menggunakan proses reduksi data, penyajian data dan penarikan kesimpulan. Hasil Penelitian telah menemukan gambaran tipologi gerakan mahasiswa Islam seperti gerakan politik, dakwah keagamaan, akademik dan karir kewirausahaan.
Penguatan Moderasi Beragama melalui Forum Persaudaraan Lintas Iman (Forsa) Kabupaten Banyumas pada Masa Pandemi Covid 19 Muhamad Riza Chamadi; Dwi Nugroho Wibowo; A Ilalqisni Insan; Musmuallim Musmuallim; Ahmad Yusuf Prasetiawan
Solidaritas: Jurnal Pengabdian Vol. 1 No. 1 (2021): Solidaritas: Jurnal Pengabdian
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (404.384 KB) | DOI: 10.24090/sjp.v1i1.4970

Abstract

Sebagian kelompok memanfaatkan ketertarikan remaja terhadap pendalaman agama di masa Pandemi Covid-19 untuk mendoktrin paham radikal dan intoleran. Moderasi beragama merupakan konsep ajaran yang memuat nilai-nilai toleransi beragama dan mereduksi maraknya intoleransi dan ekstremisme beragama. Pengabdian masyarakat ini bertujuan untuk meningkatkan pemahaman moderasi beragama bagiremaja lintas iman melalui Forum Persaudaraan Lintas Iman (Forsa)  Banyumas.  Pengabdian masyarakat dilakukan dengan metode edukasi masyarakat melalui metode workshop dan praktik lapangan.  Kegiatan pengabdian berlangsung dalam delapan sesi yang secara umum terdiri dari sesi pre-test dan perkenalan, sesi workshop, erta sesi praktik lapangan dan orasi media elektronik. Sesi workshop berisi pemberian materi tentang kebhinekaan, moderasi beragama, kasus-kasus intoleransi di Indonesia, dan cerdas dalam bermedia sosial. Sesi ketujuh berbentuk praktik moderasi dengan membagikan masker dan sembako untuk para pengelola tempat ibadah di Banyumas dan masyarakat kecil terdampak Covid-19. Sesi kedelapan berupa orasi pesan moderasi melalui radio Rama FM. Hasil kegiatan pengabdian masyarakat ini menunjukkan peningkatan pemahaman moderasi beragama peserta dari skala medium menjadi skala tinggi. Praktik lapangan menunjukkan antusiasme peserta dalam merawat kebhinekaan melalui aksi nyata di lingkungan masyarakat yang majemuk.   The young generation of the millennial era is a generation that has the challenges of digital modernization, especially in maintaining religious harmony. The rise of the social media context tends to be intolerant, contains hate speech, and hoaxes that can be easily accessed by the younger generation can create a character of intolerance and radicalism in the Pandemic Covid-19 situations. To overcome this problem, the General Soedirman University Community Service team partnered with the Banyumas Interfaith Brotherhood Forum (Forsa) to organize digital media literacy workshops and religious moderation practices in the community. The method used is public education. The form of the activity consisted of eight sessions, namely pre-test, the material on diversity, the material on religious moderation, the material on religious phenomena on social media, training on digital literacy media content analysis, post-test, reflection on restraint through field practice, and moderation oration via on-air radio media. The result of this activity is an increase in participants' understanding and skills in understanding religious diversity and sorting good content on social media.
Nilai Kearifan dalam Babad Banyumas Kuntarto Kuntarto; Rindha Widyaningsih; Muhamad Riza Chamadi
Jurnal Lingua Idea Vol 10 No 2 (2019): December 2019
Publisher : Faculty of Humanities, Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.jli.2019.10.2.2056

Abstract

Banyumas chronicle has an essential role as a medium of cultural preservation, philosophical meaning, and value from the ancestors to the next generation. This study aims to find religious, social values in the Banyumas chronicle. Banyumas chronicle used as primary data is the Wirjaatmadja Banyumas chronicle version. The data was strengthened by literature studies and interviews with cultural figures from Banyumas, who were concerned about local wisdom studies. Analysis of values by using the reflection of the character, meaning of occurrence, and occasion in the chronicle. Religious and social values obtained include the teachings of gratitude, religious values, the value of helping, the value of unity, the value of deliberation to reach consensus, the value of justice and general welfare, the value of peace and non-violence, and the value of family and harmony.
Alih Teknologi Olahan Oyek di Desa Lumbir Kecamatan Lumbir Kabupaten Banyumas Abdul Mukhlis Ritonga; Andi Ali Said Akbar; Muhamad Riza Chamadi
Warta LPM WARTA LPM, Vol. 25, No. 2, April 2022
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1518.312 KB) | DOI: 10.23917/warta.v25i2.641

Abstract

Oyek is a healthy alternative food and is needed by various levels of society because it is high in carbohydrates and low in sugar. The production of motorcycle taxis in Lumbir Village still uses traditional methods and processing. In order to be able to penetrate a wider market and be able to increase the economic value of residents, it is important to apply appropriate technology for processing motorcycles. The application of appropriate technology will be efficient and sustainable with the institutional support of solid and skilled farmer groups. Empowerment of farmer organizations through production management and marketing is a necessity. The framework of this service activity was carried out and was welcomed by the residents of Lumbir Village. The activity was carried out using a participatory method by involving the target audience, namely the Mekar Sari farmer group with 24 members, the Sido Rukun farmer group with 20 members and community members to play an active role in the activity and was accompanied by a technology application team who acted as extension workers and facilitators. as well as continuous evaluation and monitoring. The monitoring results are expected to increase the desire and motivation to improve the standard of living and welfare of the target community. This technology transfer has answered the partner’s problems, namely First, the technological aspect: the availability of appropriate technology for processing motorcycles that are more modern, efficient, healthy and of good quality. The technology includes grinding machines, rice granules, solar and gas drying houses and product packaging equipment. Second, the Social Aspect: the service provider has made a social approach to the village government, community leaders and farmers about the benefits of motorcycle production technology. The conclusion is that in general, the application of this technology can increase the economic level of the members of the cassava farmer group, build a more efficient and quality processing system, and increase the economic value of the motorcycle product with the existence of quality motorcycle products, modern packaging and production permits from the government.
Strengthening Counter-Radicalism Through Santri Discussion Group Rindha Widyaningsih; Kuntarto; Muhamad Riza Chamadi
GANDRUNG: Jurnal Pengabdian Kepada Masyarakat Vol. 2 No. 1 (2021): GANDRUNG: Jurnal Pengabdian Kepada Masyarakat
Publisher : Fakultas Olahraga dan Kesehatan, Universitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/gandrung.v2i1.1187

Abstract

The santri group discussion aims to strengthen the character of Pancasila and the santri knowledge about issues of radicalism and terrorism in order to avoid the radicalism ideology. The activity was held at the Darul Abror Purwokerto Islamic Boarding School with 50 participants. The community service method uses a combination of community education methods and group discussions. The activity was carried out in three sessions: providing educational material, in-group discussions, and inter-group discussions. In the first session, the method provides in-depth material on radicalism and Pancasila by the community service team. The method at the second session is in-group discussion. The second session's point was to improve the participants analytical skills in responding to radicalism and Pancasila issues. The method in the third session is inter-group discussion. The santri group discussion showed that the students in Darul Abror had increased knowledge about radicalism and terrorism and developed the character of Pancasila to prevent the threat of radicalism. Students sharpen hard skills through discussion activities in practice identification and analysis of problems and problem-solving. The development of participants' soft skills is a sense of respect for other people's opinions, tolerance, and culture of deliberation.
DA'WAH OF BANYUMAS ISLAMIC CHINESE ETHNICITY IN THE DEVELOPMENT OF RELIGIOUS MODERATION Musmuallim Musmuallim; Ahmad Yusuf Prasetiawan; Muhamad Riza Chamadi
al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 6 No. 2 (2021): December 2021
Publisher : Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/al-balagh.v6i2.3147

Abstract

This research focuses on the ethnic-based da'wah model of the Chinese Muslim community who is members of the Indonesian Chinese Islamic Association (PITI) Banyumas in promoting religious moderation. The Banyumas Chinese Muslim community chooses the middle path and contributes to religious moderation through various da'wah activities. This research method uses documentation, interviews, and observations. The results of this study describe an ethnic-based da'wah model through structural and cultural da'wah movements. The da'wah developed promotes a moderate attitude with a socio-economic and socio-cultural approach. Ethnic Chinese who have recently embraced Islam (mualaf) receive training in economic empowerment. The Chinese Muslim community also embodies tolerance in an open attitude towards non-Muslim Chinese ethnicities and various other religious groups. An example of public openness is their acceptance of the Cap Go Meh culture and the lion dance tradition. A moderate attitude is shown by neutrality that is not extreme right and extreme left on the choice of religious schools of thought. PITI places people in the center of society's varieties. Da'wah facilities employ the mosque as a venue for preaching and religious education based on social interaction. Chinese Muslims' preaching through an open, reasonable, and community engagement has been well received by the general public.