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Gerakan Sosial Baru di Indonesia: Repertoar Gerakan Petani - Suharko
Jurnal Ilmu Sosial dan Ilmu Politik Vol 10, No 1 (2006): JULI (Pemberdayaan Masyarakat)
Publisher : Faculty of Social and Political Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1237.449 KB) | DOI: 10.22146/jsp.11020

Abstract

New social movement can be perceived both as a new type of social movements and as a new social science paradigm. The article refers new social movement as the new type of social movements. It article describes and analyzes repertoar of peasant movements in Indonesin as part of new social movement. Peasant movements in Indonesia are actually part of anti globalization movement which have quite similar chamcteristics with new social movements.
Masyarakat Sipil, Modal Sosial dan Tata Pemerintahan Yang Demokratis - Suharko
Jurnal Ilmu Sosial dan Ilmu Politik Vol 8, No 3 (2005): MARET (Democratic Governance)
Publisher : Faculty of Social and Political Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1947.034 KB) | DOI: 10.22146/jsp.11045

Abstract

Discourse and promotion of democratic governance in developing countries has been part of agendas and interests of international donor agencies. This article shows that donor agencies closely refer to the Neo-Tocquevillian school in promoting democratic governance in developing countries that entering political transition towards democracy. This school argues that civil society organizations (CSOs) have potentials dan capability in developing democratic governance through building social capital. In the line of this argument and mapping out of the diversity of CSOs, this article argues that although Indonesian CSOs face some serius problems, to some extent, they contributed in promoting democratic governance.
NGO, Civil Society dan Demokrasi: Kritik atas Pandangan Liberal - Suharko
Jurnal Ilmu Sosial dan Ilmu Politik Vol 7, No 2 (2003): NOVEMBER (Globalisasi dan Kemiskinan)
Publisher : Faculty of Social and Political Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (776.935 KB) | DOI: 10.22146/jsp.11072

Abstract

By reviewing a variety of studies and research concerning impacts of NGO (Non-Governmental Organizations) activities on civil society empowerment and democracy, the article is a critique of the liberal argument on NGO, civil society and democracy which sees them as having linear and causal relations. On the contrary, it argues that the relationships are much more complex, i.e. involving diverse context and setting. For example, as discussed thoroughly by the author, a number of studies reviewed here confirm that an empowered civil society does not consequentially lead to a consolidated democracy as promoted by the Liberals. Actively operated NGOs –as exemplified by the Philippines case in the article— do not necessarily indicate an active civil society nor an accountable state. In fact, as studies also showed, NGOs would lessen the state capacity in cases where it depends too much to foreign aid.
Model-Model Gerakan NGO Lingkungan: Studi Kasus di Yogyakarta - Suharko
Jurnal Ilmu Sosial dan Ilmu Politik Vol 2, No 1 (1998): JULI
Publisher : Faculty of Social and Political Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (868.421 KB) | DOI: 10.22146/jsp.11158

Abstract

This paper describes NGOs as an agent of environmental movement, especially in Yogyakarta. The paper focuses on modes of environmental movement. At least, there are three modes of environmental NG0s, that is: instrumental, sub-cultural, and contra-cultural movement. Environmental NGOs in Yogyakarta tend to have the same mode of one, although their activities varies. The mode of movement is sub-cultural movement. The NGOs movement does not change the dominant culture (capitalistic culture), which causes environmental poblems. Then- activities only encourage and support awareness and concern on environmental problems in the context of dominant culture.
Karakteristik dan Sumber Resiko dalam Era Modernisasi Refleksif - Suharko
Jurnal Ilmu Sosial dan Ilmu Politik Vol 1, No 2 (1997): NOVEMBER
Publisher : Faculty of Social and Political Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (903.282 KB) | DOI: 10.22146/jsp.11175

Abstract

Modernization has reached a level of social development, that is reflexive modernization, which distinct with simple modernization. Reflexive modernization has a higher level of risk or uncertainty, that is manufactured risk or uncertainty. The manufactured risk appears as large-scale hazard,both in term of space or time. The risk tend to be refractory hazard and it is very difficult to control and manage. The sources of manufactured risk relate with the limitations of modern institutions, which arise in form: economic polarization, ecological threats, threats of large-scale war, and denial of democratic rights. According to Giddens, the splving of risk need to reform those problems by radical politics,
Masyarakat Adat versus Korporasi: Konflik Sosial Rencana Pembangunan Pabrik Semen di Kabupaten Pati Jawa Tengah Periode 2013-2016 Suharko Suharko
Jurnal Ilmu Sosial dan Ilmu Politik Vol 20, No 2 (2016): November
Publisher : Faculty of Social and Political Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (686.442 KB) | DOI: 10.22146/jsp.24776

Abstract

Social confilct between indigenous community of Sedulur Sikep and PT SMS has arisen as a consequence of utilization of karst for cement plant in District of Pati, Central Java since 2010. Using secondary data collected from off line and on line media, and applying Wehr's model of conflict mapping, the article aims to map the conflict. For the corporation, karst can be mined and has a high economic value. For Sedulur Sikep, karst must be concerved because it covers water reservoir that is vital for its agricultural livelihood. From 2010 to 2014, while Sedulur Sikep continuesly rejected the establishment of the plant, PT SMS had completed environmental impact analysis. After Head of Pati district launched an environmental licence for PT SMS in the end of 2014, the two parties of conflict had been head to head in two levels of the administrative courts (PTUN Semarang and PTTUN Surabaya). The verdicts of court are not able to end the conflict yet. Opportunity to solve the conflict will depend on the results of strategic environmental analysis (KLHS) that was decided by the President as a reference for parties who plan to mine karst in mountain of Kendeng Utara, Central Java
Integration of Eco-Feminism and Islamic Values: A Case Study of Pesantren Ath-Thaariq Garut, West Java Ahmad Sihabul Millah; Suharko Suharko; Hakimul Ikhwan
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 2 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i2.2413

Abstract

This paper aims to study the integration of eco-feminism and Islam conducted by women activist of pesantren Ath-Thariq, Garut, West Java, in their attempt to conserve the nature. They are highly concerned with this issue as a response towards environmental crisis in Indonesia, especially in Garut. Additionally, there are only a few Muslimah activists that have so far been involved in such a movement. Against this backdrop, this study portrays the ways and results of the integration of eco-feminism and Islam as conducted by women activists of the respective pesantren. In doing so, this qualitative study employs feminism method. The subject of research includes women activists of pesantren Ath-Tariq. It finds the following. Through ontology, the women activist of the pesantren believe that there is no dualism of human being and nature. They protect, preserve, and love nature with a concept of rahmatan li al-‘ālamīn. Through epistemological approach, they integrate local knowledge and Islam to interact with nature. They also implement the principles of heterogenity, human-nature inter-dependability, and the holiness of nature. They believe that caring for nature is a form of religious piety and an alm. Thus, the novelty of this research is a new model of integration between Islam and eco-femism through ontological and epistemological approaches based on empirical experiences of women. It is hoped that women activists could apply this model in protecting and conserving the environment in other places.
Integration of Green Islam and Agro-Ecology for Food Sovereignty Millah, Ahamad Sihabul; Suharko, Suharko; Ikhwan, Hakimul
Komunitas Vol 12, No 2 (2020): September 2020
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v12i2.24318

Abstract

This paper discuses integration between Green Islam and an agro-ecological movement in establishing food sovereignty practiced by a community of Pesantren Ath-Thariq Garut, West Java. They have struggled for food sovereignty through agricultural production models by prioritizing local wisdom, respecting to organisms, dividing land with zoning systems, planting with polyculture system, consuming diversified food, and self-mastering to make fertilizer. Furthermore, they also have preserved local and inherited seeds as an approach to cultivate their farming.
Migrant Workers as Cultural Intermediaries Madrah, Muna Yastuti; Suharko, Suharko
Komunitas Vol 11, No 1 (2019): March 2019
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v11i1.18206

Abstract

This article aims at proposing an analysis formula on how the mechanism of cultural intermediaries done by Indonesian migrant worker student. The subject of this study were Indonesia migrant worker students in Korea undertaking higher education while under the contract as migrant workers. Various previous research on migrant workers mostly put them as "those who are powerless or unskilled." The emergence of these migrant worker students reflects that there is a change in values in viewing immaterial consumption by migrant workers. There is a kind of trendsetter (role model) that might influence them to enter the university as well as mediate new culture to other migrant workers. In this context, they are mediating the importance of having a higher education. Cultural intermediaries have an important role in creating a new social class. Many research reported, those involved in the work of cultural intermediaries include music critics, fashion directors, bloggers, stylists, advertisers, brand agents- refer to a certain social class. However, there has not been much research on intermediary work carried out by migrant workers. This study conveys a new perspective placing migrant workers as actors involved in mediating "cultural products" and consumption of "tastes" of consumers.
Dialectics of Transnational Mobility, Class, and Cultural Intermediary among Indonesian Migrant Worker-Students in South Korea Muna Yastuti Madrah; Suharko Suharko; Diana Dewi Sartika
JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2021.5.1.6842

Abstract

Cosmopolitanism among migrant workers may present the result of interpretations between transnational mobility, class, and cultural intermediary. The purposes of this study describe the dynamics of travel and immigration, and higher education experiences that have let Indonesian migrant workers at work in any place both in and out of campus areas and how the transformational processes of the migrant worker from transnational into cosmopolitan. Applying the ethnographic method this research was carried out during 2018-2019, which took Indonesian migrant worker-students aged 20-35 years in South Korea as informants. This research found that the broader social, cultural, and individual agendas are one way of recognizing a new cosmopolitanism. There are two factors that influence the cosmopolitanism process of Indonesian migrant workers; first, the transnational migration process. Second, the process of cultural intermediation in universities. This study reveals significant differences in how Indonesian migrant workers respond to the possibilities and opportunities of transnational mobility, from developing the cultural acceptance skills needed in their life trajectories to building network relationships with other transnational actors. Higher education for migrant workers has introduced another form of work, namely cultural intermediation, which can be seen as a cosmopolitan process._________The original draft of this article has been presented on the International Conference on Language, Linguistics, and Literature (COLALITE) UNSOED, 2020.