Garuda - Garba Rujukan Digital

SEJARAH KAMPUNG PONDOL DAN KOMUNITAS EKSIL MUSLIM DI KOTA MANADO Roger Allan Christian Kembuan
Aqlam: Journal of Islam and Plurality Vol 5, No 2 (2020)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajip.v5i2.1370

Abstract: This research discusses the process of forming and developing of Pondol village in Manado as a location for exile along with the Dutch colonial government policy that placed exiles who came from several sultanates in Java in the Manado Residency during the 19th century. The discussion includes, first, the background of the exile of the Javanese aristocrats in Manado. Second, the process of establishing Pondol as a location for exile and its development during the XIX century, and third, the adaptations made by the exiles to adjust to their exile and the impact of their arrival on the Manado-Minahasa community. The historical method is used in this research, using colonial archives from the XIX century which are stored in the National Archives of the Republic of Indonesia, and local sources, especially manuscripts stored by their descendants in Manado and Java. The findings in this study are; Kampung Pondol was formed due to the isolation of Kanjeng Ratu Sekar Kedaton and Pangeran Suryeng Ingalaga and some of his followers originated from political intrigue that occurred in the Sultanate of Yogyakarta. Second, the reason why Kampung Pondol was chosen as the new location for exile by the Dutch colonial government for Javanese royal officials was different from the exile of other figures in Tondano and Tomohon. Third, the form of adaptation carried out by the exiles in Kampung Pondol Manado was marriage with women from Manado and relationships with Dutch people who lived around them.Keywords : Exile, Javanese Noble, Pondol Village, Adaptation. Abstrak: Penelitian ini membahas tentang proses terbentuk dan perkembangan kampung Pondol di Manado sebagai lokasi pengasingan seiring dengan kebijakan pemerintah kolonial Belanda yang menempatkan para eksil yang berasal dari beberapa kesultanan di Jawa di Karesidenan Manado pada sepanjang abad 19. Pembahasannya meliputi; Pertama, Latar belakang pengasingan para bangsawan Jawa di Manado. Kedua, proses terbentuknya Pondol sebagai lokasi pengasingan dan perkembangannya selama abad XIX, dan Ketiga, adaptasi yang dilakukan para eksil untuk menyesuaikan diri di pengasingan serta dampak kedatangan mereka pada masyarakat Manado-Minahasa. Metode sejarah dipergunakan dalam penelitian ini, dengan mempergunakan sumber Arsip Kolonial kurun waktu abad ke XIX yang tersimpan di Arsip Nasional Republik Indonesia, dan sumber lokal terutama manuskrip yang tersimpan oleh keturunannya di Manado dan Jawa. Temuan dalam penelitian ini adalah; Kampung Pondol terbentuk karena Pengasingan Kanjeng Ratu Sekar Kedaton dan Pangeran Suryeng ingalaga dan beberapa pengikutnya berawal dari intrik politik yang terjadi di Kesultanan Yogyakarta. Kedua, alasan Kampung Pondol dipilih sebagai lokasi baru pengasingan Pemerintah Kolonial Belanda bagi pembesar kerajaan Jawa yang berbeda lokasi dengan pengasingan tokoh-tokoh lainnya di Tondano dan Tomohon. Ketiga, bentuk adaptasi yang dilakukan oleh para eksil di Kampung Pondol Manado dilakukan pernikahan dengan wanita dari Manado dan relasi dengan orang-orang Belanda yang tinggal disekeliling mereka.Kata Kunci : Eksil, Bangsawan Jawa, Kampung Pondol, Adaptasi.

SEJARAH KAMPUNG PONDOL DAN KOMUNITAS EKSIL MUSLIM DI KOTA MANADO Roger Allan Christian Kembuan
Aqlam: Journal of Islam and Plurality Vol 5, No 2 (2020)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajip.v5i2.1370

Abstract: This research discusses the process of forming and developing of Pondol village in Manado as a location for exile along with the Dutch colonial government policy that placed exiles who came from several sultanates in Java in the Manado Residency during the 19th century. The discussion includes, first, the background of the exile of the Javanese aristocrats in Manado. Second, the process of establishing Pondol as a location for exile and its development during the XIX century, and third, the adaptations made by the exiles to adjust to their exile and the impact of their arrival on the Manado-Minahasa community. The historical method is used in this research, using colonial archives from the XIX century which are stored in the National Archives of the Republic of Indonesia, and local sources, especially manuscripts stored by their descendants in Manado and Java. The findings in this study are; Kampung Pondol was formed due to the isolation of Kanjeng Ratu Sekar Kedaton and Pangeran Suryeng Ingalaga and some of his followers originated from political intrigue that occurred in the Sultanate of Yogyakarta. Second, the reason why Kampung Pondol was chosen as the new location for exile by the Dutch colonial government for Javanese royal officials was different from the exile of other figures in Tondano and Tomohon. Third, the form of adaptation carried out by the exiles in Kampung Pondol Manado was marriage with women from Manado and relationships with Dutch people who lived around them.Keywords : Exile, Javanese Noble, Pondol Village, Adaptation. Abstrak: Penelitian ini membahas tentang proses terbentuk dan perkembangan kampung Pondol di Manado sebagai lokasi pengasingan seiring dengan kebijakan pemerintah kolonial Belanda yang menempatkan para eksil yang berasal dari beberapa kesultanan di Jawa di Karesidenan Manado pada sepanjang abad 19. Pembahasannya meliputi; Pertama, Latar belakang pengasingan para bangsawan Jawa di Manado. Kedua, proses terbentuknya Pondol sebagai lokasi pengasingan dan perkembangannya selama abad XIX, dan Ketiga, adaptasi yang dilakukan para eksil untuk menyesuaikan diri di pengasingan serta dampak kedatangan mereka pada masyarakat Manado-Minahasa. Metode sejarah dipergunakan dalam penelitian ini, dengan mempergunakan sumber Arsip Kolonial kurun waktu abad ke XIX yang tersimpan di Arsip Nasional Republik Indonesia, dan sumber lokal terutama manuskrip yang tersimpan oleh keturunannya di Manado dan Jawa. Temuan dalam penelitian ini adalah; Kampung Pondol terbentuk karena Pengasingan Kanjeng Ratu Sekar Kedaton dan Pangeran Suryeng ingalaga dan beberapa pengikutnya berawal dari intrik politik yang terjadi di Kesultanan Yogyakarta. Kedua, alasan Kampung Pondol dipilih sebagai lokasi baru pengasingan Pemerintah Kolonial Belanda bagi pembesar kerajaan Jawa yang berbeda lokasi dengan pengasingan tokoh-tokoh lainnya di Tondano dan Tomohon. Ketiga, bentuk adaptasi yang dilakukan oleh para eksil di Kampung Pondol Manado dilakukan pernikahan dengan wanita dari Manado dan relasi dengan orang-orang Belanda yang tinggal disekeliling mereka.Kata Kunci : Eksil, Bangsawan Jawa, Kampung Pondol, Adaptasi.

Raden Syarif Abdullah Assegaff: His Role in the Arab Rebellion in Palembang and His Exile to Minahasa Kembuan, Roger Allan Christian; Kaunang, Ivan Robert Bernadus
Potret Pemikiran Vol 27, No 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i2.2785

The emergence of a small Arab community in the interior of Minahasa during the colonial period began with the arrival of an important figure named Raden Syarif Abdullah Assegaf who was involved in an event known as the Arab Revolt in Palembang in 1881. The purpose of this research is to reveal the role of Raden Syarif Abdullah Assegaf in the 1881 Arab uprising in Palembang and his exile in Tondano, Minahasa. This research uses several data sources from the colonial period, travel reports, and interviews with Arab descendants living in Minahasa. This research uses the critical historical method to conduct phased research and detailed analysis. The results of this study are the role of an Arab descent figure named Raden Syarif Abdullah Assegaf in the Arab uprising in Palembang in 1881 as the leader of the rebellion movement, from the event then he was exiled to Minahasa along with his family by the colonial government and when he was in exile Tondano, became a religious leader for the Jaton community by bringing some changes such as Hadrah; and from the aspect of family relations from marriage in Minahasa gave birth to several figures who were quite important in the propagation of Islam in North Sulawesi.

Eksil Banten dan Terbentuknya Komunitas Muslim di Minahasa Abad XIX Kembuan, Roger Allan Christian
Jurnal Sejarah Indonesia Vol. 7 No. 1 (2024): Jurnal Sejarah Indonesia
Publisher : Perkumpulan Program Studi Sejarah Se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62924/jsi.v7i1.33075

This article discusses the socio-cultural life and development of the exiled Muslim community from Banten in the Minahasa Residency, which was a location for exile in line with the Dutch colonial government's policy of placing exiles from Banten in the Manado (Minahasa) Residency throughout the 19th century. The historical method used in this research is by using the 19th century Colonial Archives stored in the National Archives of the Republic of Indonesia, travel reports, and local sources, especially manuscripts kept by their descendants in Tomohon and Minahasa. The findings in this research are: First, who are the figures from Banten who were exiled in Minahasa. Second, the reason Minahasa was chosen as the location of exile for the Dutch Colonial Government. Third, the form of adaptation carried out by the exiled community in Sarongsong village, Minahasa, Java. fourth, what is the relationship between Islam and Christianity after the arrival of exiles from Banten in Manado and Minahasa.

Penyuluhan Bagaimana Menulis Sejarah Desa bagi Perangkat Desa di Desa Walewangko dan Raranon Minahasa Kembuan, Roger; Kaunang, Ivan Robert Bernadus; Dharyanto Tito Wardani
Servitium Smart Journal Vol 4 No 1 (2025): Servitium Smart Journal
Publisher : Universitas Klabat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31154/servitium.v4i1.37

The history of a village plays a crucial role in preserving the heritage and identity of a region. Village history documentation not only serves as a record of valuable events but also strengthens the emotional bond within the community and inspires younger generations. Furthermore, village history can serve as a reference for village heads and local government officials in identifying both the potential and challenges faced by the village, enabling them to make more precise and wise decisions. The main issue found in Walewangko and Raranon Villages, Langowan Barat District, is the absence of comprehensive written historical records. Although the community has the desire to document their village history, limitations in historical writing methods and techniques hinder its realization. Previous efforts have been limited to simple chronological records, which do not provide a complete depiction of the village's history. This community service program is carried out through a historical writing training method. The training team equips participants with materials on historical research methods, techniques for finding historical sources, compiling chronicles, as well as structuring and effectively writing historical narratives. Through this initiative, the community is expected to produce more comprehensive historical documentation, either in the form of historical glimpses or a complete village history. The results of this program are also expected to be published in print and online media, offering broader benefits to the village community and future generations.

The Exile of Kiai Modjo in Tondano and His Role in the Formation of the Jaton Community in Minahasa 1825-1849 Kembuan, Roger Allan Christian; Amri, Khaerul; Wallidaeny, Alwin Firdaus
Kawanua International Journal of Multicultural Studies Vol 6 No 1 (2025)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/kijms.v6i1.1585

Previous studies on the Java War have focused primarily on military conflict and colonial punishment, paying limited attention to the post-war lives of Muslim exiles and the mechanisms of coexistence that emerged in exile destinations such as Minahasa. This article addresses that gap by examining how the exile of Kiai Modjo and his followers after the Java War (1825–1830) contributed to the formation of a Muslim minority community within a predominantly Christian social space. This study asks how did colonial exile function as a mechanism of governance, and through what social and institutional practices was coexistence negotiated in Minahasa? Drawing on colonial archival records, an Arabic Pegon manuscript, and oral traditions from Kampung Jawa Tondano, the article analyzes exile as both a strategy of colonial containment and an unintended process of minority-making. The findings argue that coexistence did not take the form of abstract pluralism, but emerged as a negotiated social practice shaped by settlement-making, religious institutionalization, economic activity, and inter-communal relations, including marriage and conversion. By reframing exile as a generative historical process, this article contributes to discussions on Muslim minorities, interfaith encounters, and identity negotiation in colonial Indonesia.

Digitization and Virtualization of Minahasan Bamboo Instruments: Development of a Culturally-Informed Virtual Studio Technology Plugin Najoan, Xaverius; Neman, Meily Ivane Esther; Kembuan, Roger Allan Christian
CogITo Smart Journal Vol. 11 No. 2 (2025): Cogito Smart Journal
Publisher : Fakultas Ilmu Komputer, Universitas Klabat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31154/cogito.v11i2.895.478-491

Traditional musical instruments are an important component of intangible cultural heritage, yet many remain underrepresented in contemporary digital music production. In particular, Minahasan bamboo instruments face limited accessibility due to the lack of digital instrument representations. This study addresses this issue by developing a culturally informed Virtual Studio Technology (VST3) plugin that digitizes and simulates the characteristic sounds of Minahasan bamboo music. The proposed approach combines field recording, digital audio processing, and sample-based virtual instrument development using the JUCE framework. The resulting plugin was evaluated through functional, compatibility, performance, and cultural fidelity testing across multiple digital audio workstations. Experimental results demonstrate accurate MIDI-to-audio translation, low-latency performance, stable operation, and efficient CPU usage. User evaluations further confirm the authenticity of the sound and the usability of the interface. The findings indicate that VST-based digitization offers a practical and transferable solution for preserving traditional musical instruments while enabling their integration into modern music production workflows.

Local Wisdom in the Historical Formation of Ecotheology Discourse in South Sulawesi Rifai, Fadhilah Utami Ilmi; Kembuan, Roger Allan Cristian; Neman, Meily Ivane Esther
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 9 No. 2 (2025): Desember 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v9i2.10120

This study examines the historical formation of ecotheological discourse in South Sulawesi by emphasizing the role of local wisdom rooted in the relationship between religion, humans, and nature, as well as its encounters with Abrahamic religions. Accordingly, the focus of this study is adat (customary traditions) and their dynamics within a historical context, including colonial understandings of local religions. The research employs a descriptive qualitative method with a literature review approach, supported by historical analysis to trace religious conceptions of the relationship between humans and nature. The findings show that local wisdom embedded in indigenous/ancestral religion systems plays an important role in shaping ethical relationships between humans and the natural environment, which later interacted with the theological frameworks of Abrahamic religions (such as Christianity). These interactions produced distinctive forms of discourse, reflecting both continuity and religious adaptation. Ultimately, this study affirms that ecotheology in South Sulawesi is not a new construct but a historically rooted discourse that remains relevant to the development of environmental ethics grounded in local cultural traditions.

Title

Found 8 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 8 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 8 Documents
Search