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Journal : Mimesis

EKSISTENSI PEREMPUAN DALAM NOVEL KITAB OMONG KOSONG KARYA SENO GUMIRA AJIDARMA : KAJIAN FEMINISME EKSISTENSIALIS SIMONE DE BEAUVOIR Purnami, Kristanti; Pramono, Dedi
MIMESIS Vol 2, No 1 (2021): JANUARI 2021
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/mms.v2i1.3560

Abstract

The background of this research is the significance of women’s awareness in the construction of women’s existence including the existence of women characters in a novel. This research is aimed to discover the types of women’s marginalization in Seno Gumira Ajidarma’s Kitab Omong Kosongand to find the model of women’s resistance as the manifestation of existence. The reference theory of women’s existance is a feminist theory proposed by France feminist, Simone de Beauvoir. In this research, Ajidarma’s Kitab Omong Kosongis used as the data source, while the Beauvoir’s theory is adopted as the object. This is a descriptive-qualitative research using documentation method. In analyzing the data, the techniques used were reading and writing notes, which, then the results of analyzing process were presented descriptively. Those results show that the type of women’s marginalization appeared in Ajidarma’s novel is in the form of women’s position considered low and subordinate, which, then, issues numbers of different forms of violence against women. Then, the resistances of women characters found as the forms of women’s existence in this research are women’s struggle for intellectuality, women’s refusal to be the victim of society, and women’s decision for their own fate.
TINDAKAN SOSIAL TOKOH UTAMA DALAM NOVEL AKU MASENJA KARYA RUMASI PASARIBU: KAJIAN SOSIOLOGI SASTRA Lestari, Wijayanti Dwi; Pramono, Dedi
MIMESIS Vol 2, No 2 (2021): JULI 2021
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/mms.v2i2.4037

Abstract

This research is motivated by the importance of one’s actions in dealing with problem in everyday life, including the social life of the main character in the novel. This research aims to determine the forms of social behavior of the main character in the novel Aku Masenjaby Rumasi Pasaribu. Social behavior theory refers to the theory social behavior from a male expert from Germany named Maximilian Weber or often called Max Weber. The research subject used is the novel Aku Masenjaby Rumasi Pasaribu. The object this research is the social behavior of the main character based on Max Weber’s theory. This research is a qualitative descriptive study. The data analysis technique uses the reading technique and the note taking technique. Then the results of the data analysis are presented in descriptive form. The results of this study indicate that the dominant form of social behavior that often appears in Aku Masenja is affective social behavior in the form of falling in love, anger, sadness, and suprise. While other actions such as behavior of instrumental rationality in the form of making decision, the desire to make parents happy, and the desire to protect students who are affected by the problem of values rationality behavior in the form moral values and religious values, tradisional behavior in the form of Pasemah community groups, the customs of a tribe in Bengkulu, the use of regional languages only a few forms appear. 
EKSISTENSI PEREMPUAN DALAM NOVEL KITAB OMONG KOSONG KARYA SENO GUMIRA AJIDARMA : KAJIAN FEMINISME EKSISTENSIALIS SIMONE DE BEAUVOIR Purnami, Kristanti; Pramono, Dedi
MIMESIS Vol. 2 No. 1 (2021): JANUARI 2021
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/mms.v2i1.3560

Abstract

The background of this research is the significance of women’s awareness in the construction of women’s existence including the existence of women characters in a novel. This research is aimed to discover the types of women’s marginalization in Seno Gumira Ajidarma’s Kitab Omong Kosong and to find the model of women’s resistance as the manifestation of existence. The reference theory of women’s existance is a feminist theory proposed by France feminist, Simone de Beauvoir. In this research, Ajidarma’s Kitab Omong Kosong is used as the data source, while the Beauvoir’s theory is adopted as the object. This is a descriptive-qualitative research using documentation method. In analyzing the data, the techniques used were reading and writing notes, which, then the results of analyzing process were presented descriptively. Those results show that the type of women’s marginalization appeared in Ajidarma’s novel is in the form of women’s position considered low and subordinate, which, then, issues numbers of different forms of violence against women. Then, the resistances of women characters found as the forms of women’s existence in this research are women’s struggle for intellectuality, women’s refusal to be the victim of society, and women’s decision for their own fate.
TINDAKAN SOSIAL TOKOH UTAMA DALAM NOVEL AKU MASENJA KARYA RUMASI PASARIBU: KAJIAN SOSIOLOGI SASTRA Lestari, Wijayanti Dwi; Pramono, Dedi
MIMESIS Vol. 2 No. 2 (2021): JULI 2021
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/mms.v2i2.4037

Abstract

This research is motivated by the importance of one actions in dealing with problem in everyday life, including the social life of the main character in the novel. This research aims to determine the forms of social behavior of the main character in the novel Aku Masenja by Rumasi Pasaribu. Social behavior theory refers to the theory social behavior from a male expert from Germany named Maximilian Weber or often called Max Weber.  The research subject used is the novel Aku Masenjaby Rumasi Pasaribu. The object this research is the social behavior of the main character based on Max Weber theory. This research is a qualitative descriptive study. The data analysis technique uses the reading technique and the note taking technique. Then the results of the data analysis are presented in descriptive form. The results of this study indicate that the dominant form of social behavior that often appears in Aku Masenja is affective social behavior in the form of falling in love, anger, sadness, and suprise. While other actions such as behavior of instrumental rationality in the form of making decision, the desire to make parents happy, and the desire to protect students who are affected by the problem of values rationality behavior in the form moral values and religious values, tradisional behavior in the form of Pasemah community groups, the customs of a tribe in Bengkulu, the use of regional languages only a few forms appear. 
WANITA (NYAIE) DALAM NOVEL BUNGA ROOS DARI CIKEMBANG KARYA KWEE TEK HOAY Septiani, Nur Alifah; Pramono, Dedi
MIMESIS Vol. 3 No. 1 (2022): JANUARI 2022
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/mms.v3i1.5545

Abstract

Over 90 years (1870-1960), 800 authors published 3000 Chinese Malay erudite workshops. Bunga Roos from Cikembang is one of the most well-known workshops. The work was written by Kwee Tek Hoay, one of the most prolific authors of his day. Bunga Roos from Cikembang, similar to the previous Chinese Malay literary work, casts an indigenous womanish figure as a Chinese man's "nyaie." The distinction in this tale is that the "nyaie" is elevated to a higher status. She is no longer referred to as a "mistress" (a libido grater), but rather as a lady by her master, even though she has never been married. This distinction is noteworthy and warrants additional investigation. The goal of this research is to locate honorable examples for the female character who becomes the "nyaie" in a detail in this sense, the study theory employed a gender theory, specifically Richard A. Lippa's notions of nature and nurture. This research is the outcome of a library search. The data analysis was done in a descriptive-qualitative manner. Marsiti, like a lady"nyaie" (concubine) of a high-class Chinese, was lauded not only as a woman who satisfies her master's lust because of her beauty, sexiness, and service (nature) but also as a woman in a good social arrangement (nurture). Marsiti is seen as a "partner" who can be relied upon to help the master think through the various challenges that arise in his life as a result of his wimpiness, intelligence, and fidelity. In this case, the location of the woman "nyaie" in Kwee Tek Hoay's Cikembang Bunga Roos appears to be superior to the previous work.
Kekerasan Epistemik Selama Covid-19 di Indonesia Sanjaya, Angga Trio; Pramono, Dedi; Prasetya, Arif Budi
MIMESIS Vol. 5 No. 2 (2024): JULI 2024
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/mms.v5i2.10588

Abstract

This research discusses epistemic violence against subaltern subjects who work through Western knowledge mechanisms so that all knowledge truths are measured using scientific and scientific schemes. The aim of this research is to understand the discourse of epistemic violence during the Covid-19 pandemic from Foucault's perspective through reading genealogy during the Covid-19 pandemic in information media from government websites and mass media. The research method in this study uses Foucault's discourse analysis which is based on the 'genealogy' method strategy to find an episteme that is converged with the term power-knowledge. The subject of this research is news discourse during Covid-19, while the object of this research is epistemic violence in news discourse during Covid-19. The news sources for this research are classified based on online media news texts which contain the production of knowledge discourse and regulations for handling Covid-19 which have the potential for epistemic violence. Data collection techniques in this research apply document review techniques, libraries, listening techniques and note-taking techniques. The research results show that there is epistemic violence perpetrated by the West against the East through discourses of knowledge and science during the spread and handling of Covid-19. This epistemic violence includes stereotype epistemic violence, discrimination epistemic violence, testimonial epistemic violence, distributional epistemic violence.