Article Per Year (5 Year)
p-Index From 2020 - 2025
2.133
P-Index
This Author published in this journals
All Journal Jurnal Komunikasi Hukum Al-Mawarid Jurnal Hukum Islam Al-Ahwal: Jurnal Hukum Keluarga Islam Musawa : Jurnal Studi Gender dan Islam Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Jurnal Ilmiah Pendidikan Pancasila dan Kewarganegaraan Ahkam: Jurnal Hukum Islam Jurnal Konstitusi Empowerment : Jurnal Pengabdian Masyarakat Constitutional Review Al-Jinayah: Jurnal Hukum Pidana Islam Jurnal Yudisial Istinbath : Jurnal Hukum Jurnal Konstitusi Jurnal Hukum dan Peradilan Supremasi Hukum: Jurnal Kajian Ilmu Hukum
Faiq Tobroni
FIAI UII
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 27 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 27 Documents
Search

 1   2   3 
PEMBATASAN KEGIATAN KEAGAMAAN DALAM PENANGANAN COVID-19 Tobroni, Faiq
Jurnal Komunikasi Hukum (JKH) Vol 6, No 2 (2020): Agustus, Jurnal Komunikasi Hukum
Publisher : Jurusan Ilmu Hukum Fakultas Hukum dan Ilmu Sosial Universitas Pendidikan Ganesha Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jkh.v6i2.28062

Abstract

Kebebasan beragama adalah salah satu HAM yang dijamin dalam Konstitusi Indonesia. Tetapi karena adanya pandemi Covid-19, Indonesia terpaksa membuat kebijakan pembatasan kegiatan keagamaan untuk memutus penyebaran virus tersebut. Penelitian ini mempertanyakan bagaimana konsep pembatasan keagamaan dalam hukum HAM? dan bagaimana pembatasan keagaman dalam penanganan Covid-19 di Indonesia ditinjau dari instrumen hukum HAM? Dengan menggunakan metode penelitian kualitatif, penelitian ini menyimpukan sebagai berikut. Menuurt instrumen HAM internasional, kebijakan pembatasan kegiatan keagamaan harus memperhatikan kategori kebebasan yang terbatasi dan ketentuan penafsiran dalam menggunakan instrumen HAM internasional untuk merumuskan kebijakan pembatasan kegiatan keagamaan. Pembatasan hanya diperbolehkan pada kegiatan keagamaan kategori kebebasan forum eksternal. Sementara, ketentuan penafsiran yang harus diperhatikan adalah kejelasan rumusan tujuan pembatasan, tidak diskriminatif, tidak berimplikasi meniadakan hak, adanya kesebandingan antara tujuan dan mekanisme pembatasan, dan langkah objektif dalam perumusan pembatasan. Dalam menangani Covid-19, Pemerintah Indonesia telah memilih opsi Pembatasan Sosial Berskala Besar, yang salah satu implikasinya adalah pembatasan kegiatan keagamaan. Rumusan kebijakan pembatasan kegiatan keagamaan tersebut terdokumentasi dalam rangkaian peraturan perundang-undangan yang tersusun secara hirarkis. Semua kebijakan pembatasan kegiatan keagamaan tersebut telah memenuhi beberapa ketentuan dalam instrumen HAM internasional
Rethinking Posisi Mahram Pria Dalam Fiqih Safar Perempuan (Membendung Feminisasi Pengangguran Dengan Analisis Hukum Kritis) Tobroni, Faiq
Musawa Jurnal Studi Gender dan Islam Vol. 9 No. 1 (2010)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2010.91.41-61

Abstract

According to a hadits three main factors making a man to become a "mahram" for women are: direct kinship, marriage and breastfeding. The concept of "mahram" doesn't only effect the provisions of marriage, according to some opinions, but also effects woman's chance of working in public. It is here where the dispute about woman's permissibility to go far away (safar) without her "mahram" arising. Those who only conclude the hadits literally forbid woman to travel without "mahram". Those conclude contextually as well as essentially tend to permit woman to go far away whitout "mahram". According to latter, the role of "mahram" in protecting woman can be substituted to the state. This paper doesn't only explore the substantial advice of concept of "mahram" but also analyzes it in the perspective of critical legal studies. I think this analysis is very important to produce an "ijtihad" siding with woman, appreciating the development of society and regulating the progressive law (regulatingnot only a obligation "wujUb" and a prohibition "tahnm" but also a recommendatian "nadb", mere permissibility "ibahah" and abomination "karahah").
Kesetaraan Gender: Panggilan Nurani Membebaskan "Manusia yang Dianggap Kelas Dua" Tobroni, Faiq
Musawa Jurnal Studi Gender dan Islam Vol. 9 No. 2 (2010)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2010.92.297-304

Abstract

Judul Buku : Kekerasan Terhadap Perempuan Tinjauan dalam Berbagai Disiplin Ilmu & Kasus KekerasanEditor : Dr. M. Munandar Sulaeman dan Ir. Siti Homzah, MS.Penerbit : PT Refika Aditama Kata BandungTahun terbit: Maret 2010Volume : 136 + X halaman.
Kebebasan Hak Ijtihad Nikah Beda Agama Pasca Putusan Mahkamah Konstitusi Tobroni, Faiq
Jurnal Konstitusi Vol 12, No 3 (2015)
Publisher : Mahkamah Konstitusi Republik Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (451.821 KB) | DOI: 10.31078/jk1239

Abstract

This paper has three key issues. The first issue discusses the arguments constructed by applicant of judicial review (JR) to assess the constitutional rights’ violations caused by the application of Article 2 (1) UUP. The second issue discusses on how the Constitutional Court (MK) seated position of state associated marital affairs in the rejection of JR. The third issue discusses model of freedom of ijtihad (legal thought) on interfaith marriage as the impact of MK’s Decision. Based on    the discussion, regarding to the first issue, the applicant of JR assess the application of Article 2 (1) UUP has legitimized the state as the sole interpreters of religious teachings for a requirement validity of the marriage. According to the applicant,  the role is used by the state (The Office for Religious Affairs/KUA) to not accept interfaith marriage. This refusal led to the violation of some other constitutional rights. Furthermore, as the findings of the second issue, MK’s decision has placed   the real position of state not as interpreters of religious teachings, but merely to accommodate the results of religious scholars’s ijtihad regarding marriage into the state law. Thus, it is not true that the state has violated the constitutional right to more intervene the religious life of citizens. Last findings as the third issue, MK’s decision has affected the model of ijtihad freedom on interfaith marriage. Actually interfaith marriage can still be served through the Civil Registry Office (KCS). KCS could be an alternative way to facilitate the interfaith marriages for all religions in Indonesia. Special for KUA, the institution reject to record interfaith marriage.   In this way, it only accommodates freedom of ijtihad within the limits of ijtihad jama’i. KUA just accomodates ijtihad by institutions such as the Majelis Ulama Indonesia, Nahdlatul Ulama, Muhammadiyah and other similar institutions that reject interfaith marriage. Special for marriage in muslim community, ijtihad jama’i is better than ijtihad fardiy because the second could trigger the liberalization of marriage laws (temporary marriages, polygamy more than four, underage marriages and denial of recording).
Implikasi Yuridis Pemberlakuan Peraturan Daerah Provinsi Bali Nomor 4 Tahun 2019 tentang Desa Adat di Bali Iswantoro, Iswantoro; Tobroni, Faiq
Jurnal Ilmiah Pendidikan Pancasila dan Kewarganegaraan Vol 8, No 1 (2023): Maret 2023
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um019v8i1p42-53

Abstract

This study aimed to analyze the juridical implications of enforcing the Regional Regulation of the Province of Bali Number 4 of 2019 and the reconstruction of the renewal of regional regulations regarding traditional villages in Bali. This study used normative legal methods with statutory and conceptual approaches. The study results showed that the juridical implications of enforcing the Bali Province Regional Regulation Number 4 of 2019 were contrary to Government Regulation Number 38 of 2007 because it explicitly contained provisions regarding religion which should be the central government's authority. Bali Provincial Regulation Number 4 of 2019 created discrimination because it prioritized certain religious groups. Reconstruction of the renewal of regional regulations regarding traditional villages in Bali could be carried out by internalizing the tri hita karana concept, including palemahan, pawongan, dan parahyangan in the substance of regional regulations regarding traditional villages in Bali.
Legality and Legitimacy of Khatam Al-Quran: Study on Formalization of Islamic Law in Banjar Regency, South Kalimantan Tobroni, Faiq; Nasrudin, Muhamad
Supremasi Hukum: Jurnal Kajian Ilmu Hukum Vol. 13 No. 1 (2024): Supremasi Hukum
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qehd7d25

Abstract

This article identifies two forms of support for the formalization of Islamic law by examining the case of the Khatam Al-Qur'an in Banjar Regency, South Kalimantan. Using the theoretical framework of legal instrumentalism, it raises the question: how can the legality and legitimacy of the Khatam Al-Qur'an formalization in Banjar Regency be understood? From a legal standpoint, this formalization is valid and carries juridical authority within the framework of national law. Meanwhile, in terms of legitimacy, the policy enjoys strong public support as it is rooted in a local tradition known as Batamat—a deeply embedded cultural practice of Qur’anic completion ceremonies in Banjar society. Applying the theory of legal instrumentalism, this article finds that the formalization of Khatam Al-Qur`an has occurred through two complementary pathways. The first is the enactment of a regional regulation (Perda Khatam Al-Qur`an), which serves as the source of its legality. The second is the Batamat tradition, which provides the foundation for its legitimacy.
INCONSISTENCY OF MERITOCRACY IN PPPK LECTURER CAREER RIGHTS: ISLAMIC LAW AND HUMAN RIGHTS REVIEW Tobroni, Faiq; Kamala, Izzatin
Ahkam: Jurnal Hukum Islam Vol 13 No 1 (2025): Juli 2025
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2025.13.1.1-30

Abstract

This research aims to analyse the policy on the placement of lecturers as Government Employees with Work Agreements (PPPK), which raises serious issues in the higher education system, especially in terms of protecting the career rights of PPPK lecturers. The used method is a normative-empirical approach with a literature study of laws and regulations, policy documents, and Islamic literature. In addition to documents, researchers also used interviews with PPPK lecturers as triangulation in tracing the facts of regulation implementation. This study found that there is an inconsistency in the implementation of the meritocracy principle in treating PPPK lecturers. Although regulations on the State Civil Apparatus (ASN) promise the meritocracy principle, it does not apply to the career protection of PPPK lecturers. They cannot apply for promotion to functional positions (junior assistant professor, senior assistant professor, asssociate professor, and Professor). Some PPPK lecturers placed in the functional position of junior assistant professor at the time of recruitment, they cannot apply for a functional promotion to senior assistant professor. In contrast, all of these functional promotion facilities apply to Permanent Civil Servants (PNS). Like PPPK, PNS is a part of ASN. This inconsistency shows serious problems in terms of human rights and Islamic law. In terms of human rights, the government has failed to carry out its duties as a duty bearer of human rights in protecting the career rights of PPPK lecturers. The inconsistency of meritocracy contradicts the perspective of Islamic law, which emphasises justice, equality, and trust in human resource development. The government has actually become an actor that perpetuates the injustice of treatment in managing ASN.
The Gendered Politics of Maslahah: Patriarchal Tendencies in the Legal and Judicial Justification of Polygamy Amilia, Fatma; Tobroni, Faiq; Burhanuddin, Hamam; Salwa, Hana Zaida
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 58 No 2 (2024)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v58i2.1519

Abstract

Polygamy is a controversial issue. Its existence is justified on the grounds of welfare (maslahah). However, the concept of maslahah is often interpreted in a biased manner that favors men. This article poses two questions. Firstly, why does the interpretation of public welfare that disadvantages women occur in polygamy law? Second, what are the ideal conditions for polygamy based on the interpretation of public welfare in the Qur’an? The research employs qualitative methods, a critical discourse analysis approach, and theories of patriarchy and power relations. Data collection includes a literature review of scientific articles, books, and legal documents related to polygamy in Indonesia. The findings reveal that patriarchal discourse on polygamy has shaped the meaning of maslahah. The spirit of maslahah is overshadowed by patriarchal power relations. State power, culture, and discourse have shaped these relations. State legal products in the form of regulations and judicial decisions demonstrate that the state acts as an agent of patriarchy, legalizing the concept of maslahah to benefit men. Culture further reinforces the discourse of maslahah that harms women. This article proposes a reinterpretation of the concept of maslahah as a consideration for polygamy, in line with the objectives of the Qur'an. The consideration of public welfare must shift from individual and biological interests to social ones. The conditions for polygamy must change, not based on the wife's infertility or physical disabilities. Instead, they should be based on the woman to be married, with the condition that she must be a widow with children as paternal orphans. Poligami merupakan isu yang kontroversial. Keberadaannya mendapat legitimasi dengan alasan kemaslahatan. Namun, konsep kemaslahatan sering mendapat tafsir bias yang menguntungkan laki-laki. Artikel ini mengajukan dua pertanyaan. Pertama, mengapa pemaknaan kemaslahatan yang merugikan perempuan terjadi dalam hukum poligami? Kedua, bagaimana syarat poligami yang ideal berdasarkan pemaknaan kemaslahatan dalam Al-Qur’an? Penelitian menggunakan metode kualitatif, pendekatan analisis wacana kritis, dan teori patriarki serta relasi kuasa. Pengumpulan data berasal dari literatur review seperti artikel ilmiah, buku, dan dokumen hukum yang berkaitan dengan poligami. Hasilnya  menemukan bahwa diskursus yang bias patriarki pada poligami telah membentuk makna kemaslahatan. Spirit kemaslahatan berada di bawah bayang relasi kuasa patriarki. Kekuasaan negara, budaya dan wacana telah membentuk relasi tersebut. Produk hukum negara dalam bentuk regulasi maupun judikasi memperlihatkan negara menjadi agen patriarki yang melegalkan konsep kemaslahatan untuk menguntungkan laki-laki. Budaya turut memperkuat wacana kemaslahatan yang merugikan perempuan. Artikel ini mengusulkan pemaknaan ulang atas konsep kemaslahatan sebagai pertimbangan poligami, yang sesuai dengan tujuan Al-Quran. Pertimbangan kemaslahatan harus berubah dari kepentingan individual dan biologis menjadi sosial. Syarat poligami harus berubah, bukan berada pada kondisi istri yang tidak subur atau cacat fisik. Tetapi pada perempuan yang akan dinikahi, dengan syarat harus janda yang mempunyai anak yatim.
Local-Sharia Regulations and Religious Expression in Aceh: Criticism of the Qanun about Establishing Places of Worship Tobroni, Faiq
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 55 No 1 (2021)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v55i1.1012

Abstract

Abstract: Religious identity-based laws can cause restrictions on the expression of religious freedom in the public sphere. It occurred in the implementation of Qanun Aceh 4/2016 about the provisions for establishing places of worship in Aceh (the Qanun). The enactment of the Qanun often triggers the majority hegemony over minority groups. Having focused on criticizing the Qanun, this article analyses two aspects. Firstly, the Qanun was reviewed from human rights. Secondly, the impact of the Qanun on the map on distribution and condition of places of worship for religious minorities in each regency/city in Aceh Province. This article uses qualitative research methods by utilizing, mapping, and reviewing data from the 2020 Central Statistics Agency of Aceh Province. This study found that: firstly, the Qanun does not meet the provisions of limitations on human rights in the 1945 Indonesian Constitution, International Covenant on Civil and Political Rights (ICCPR), and the Principle of Siracusa; secondly, the access for minority groups for establishing places of worship in Aceh can be mapped in three conditions, namely positive, normal and negative.Abstract: Hukum yang didasarkan pada identitas keagamaan bisa menyebabkan pembatasan ekspresi kebebasan beragama di muka umum. Ini terjadi dalam pelaksanaan Qanun Aceh 4/2016 tentang persyaratan pendirian tempat ibadah di Aceh (Qanun). Pemberlakuan Qanun sering memicu hegemoni mayoritas terhadap kelompok minoritas. Dengan fokus untuk mengkritisi Qanun, artikel ini mengulas dua aspek. Pertama, keberadaan Qanun ditinjau dengan Hak Asasi Manusian (HAM). Kedua, pengaruh Qanun terhadap peta distribusi dan konsisi tempat ibadah bagi kelompok keagamaan minoritas di setiap kabupaten/kota di Provinsi Aceh. Artikel ini menggunakan metode penelitian kualitatif dengan memanfaatkan, memetakan dan mereview data tahun 2020 dari Badan Pusat Statistik Provinsi Aceh. Penelitian ini menemukan: pertama, Qanun tidak memenuhi persyaratan pembatasan HAM yang diatur dalam UUD 1945, Kovenan Internasional Hak Sipil-Politik, dan PrinsipSiracusa; kedua, akses kelompok minoritas atas pendirian rumah ibadah di Aceh dapat dipetakan dalam tiga konidisi, yakni positif, normal dan negatif.
From Regulation to Transparency: Policy Implementation of Public Information Disclosure in Indonesian State Religious Universities within the SDG 16 Framework Iswantoro; Tobroni, Faiq; Aktar, Md Nadim
Supremasi Hukum: Jurnal Kajian Ilmu Hukum Vol. 14 No. 1 (2025): Supremasi Hukum
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/5ag4wd56

Abstract

Public information disclosure is a cornerstone of transparent, accountable, and participatory governance in higher education. This study examines the implementation of public information disclosure (PID) in State Religious Higher Education Institutions (PTKN) under Law No. 14/2008 and its derivative regulations. It aims to identify the gap between regulatory frameworks and institutional practices and to propose strategies for optimizing disclosure. The analysis employs Mazmanian’s policy implementation theory, focusing on three dimensions: problem characteristics, policy characteristics, and external environment. Data were drawn from the 2024 Monitoring and Evaluation (Monev) conducted by the Central Information Commission, complemented by a review of regulatory instruments and institutional practices in PTKN. The results indicate that most PTKN are still categorized as “less informative” or “non-informative.” Implementation barriers include limited administrative capacity, inadequate digital infrastructure, weak monitoring systems, and entrenched bureaucratic cultures. These factors collectively prevent PTKN from fully realizing the objectives of the Public Information Disclosure Law.The study proposes strategies to overcome these barriers, including enhancing the competence of Information and Documentation Management Officers (PPID), developing integrated digital platforms, strengthening leadership commitment, and institutionalizing rigorous monitoring and evaluation mechanisms. Collaboration with external stakeholders and improved public literacy on the right to information are also essential. Optimizing PID is not only a matter of legal compliance but also a governance tool and a moral responsibility aligned with religious values. Successful implementation will enhance public trust, institutional accountability, and the global relevance of Indonesia’s religious higher education sector while contributing to Sustainable Development Goal (SDG) 16.
Co-Authors Aktar, Md Nadim Fatma Amilia, Fatma Hamam Burhanuddin Iswantoro Iswantoro, Iswantoro Izzatin Kamala, Izzatin Nasrudin, Muhamad Salwa, Hana Zaida