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The Current Development of Marriage Age Provisions in Indonesia and Malaysia: A Socio-Historical Approach Ibnu Radwan Siddik; Ibnu Radwan Siddik Turnip; Zainul Fuad; Nurhayati Nurhayati
Jurnal Ilmiah Al-Syir'ah Vol 20, No 1 (2022)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v20i1.1813

This paper discusses how the current social history of Islamic law in the Southeast Asian region relates to the minimum age of marriage. Then also, it will be examined how socio-cultural and socio-political influences surround the change in the provisions of the minimum age of marriage in the two countries. This normative legal research focused on studying legal history using the social history approach of Islamic law. Data is analyzed with qualitative methods. The results showed a change in the age of marriage in Indonesia, from 19 years for men and 16 years for women to 19 years for both men and women. While in Malaysia, most states have not changed the minimum age of marriage, remaining at 18 years old for men and 16 years for women. The change in the age of marriage occurs in the state of Selangor alone, which determines the marriage age limit is 18 years for men and women. The difference in terms of the marriage age limit in these two countries is strongly influenced by the socio-cultural and socio-political dynamics in society. The aspirations of some groups of people towa rds changing the marriage age limit in both countries have also strengthened due to the growing number of cases of child marriage, extramarital pregnancy, and the practice of abortion in both countries.

THE PATTERNS OF APPLYING LEGAL THEORY IN THESIS WRITING OF STUDENTS OF ISLAMIC FAMILY LAW IN THE FACULTY OF SYARI’AH AND LAW AT UIN SUMATERA UTARA Ibnu Radwan Siddik Turnip; Sukiati Sukiati; Irwan Irwan
istinbath Vol. 21 No. 2 (2022): Desember 2022
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ijhi.v21i2.574

This study aims to see the pattern of application of legal theory in thesis writing of students of the Islamic Family Law Study Program (HKI) in the Faculty of Shari’ah and Law at UIN Sumatra Utara, to analyze the factors that influence the polarization of the application of legal theory in student thesis writing, and to explain solutions in overcoming uniformity and unpreparedness of students in using the theoretical framework and legal theory in writing a thesis. This research is qualitative research using content analysis. Data collection techniques were carried out using documentation methods, Focus Group Discussions (FGD), and interviews. The results indicate that there are six polarizations in the application of legal theory to a student thesis. First, the thesis does not use a theoretical framework that contains legal theories. Second, the thesis uses a theoretical framework but does not contain legal theories. Third, the thesis uses the theoretical framework and explains the legal theories that will be used as its analysis tool, but does not use it on analysis. Fourth, the thesis uses a theoretical framework and explains the legal theory in it, but the legal theory used as an analysis is different from the legal theory in the theoretical framework. Fifth, the thesis does not use legal theory in the theoretical framework, but the analysis uses legal theory. Sixth, a thesis that uses the theoretical framework and legal theory used in the theoretical framework then applies the legal theory in analyzing the results of his research. Factors that influence the polarization of the application of legal theory in student thesis writing are; factors of teaching materials and teaching lecturers, factors of supervisors, and factors of student seriousness. The proposed solutions in overcoming the non-uniformity and unpreparedness of students in using the theoretical framework and legal theory in thesis writing include; it is necessary to involve the Faculty and Study Program to take policies, uniformity of learning materials for Research Methodology courses, the role of the thesis supervisor and the role of students.

The Practice of Marrying an Uncle's Daughter (Boru Tulang) in the Simalungun Islamic Community in Tinokkah Village, Sipispis Sub-District Perspective of the Shafi'i School Jainul Ilham Saragih; Ibnu Radwan Siddik Turnip
Journal of Education, Humaniora and Social Sciences (JEHSS) Vol 6, No 1 (2023): Journal of Education, Humaniora and Social Sciences (JEHSS), August
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34007/jehss.v6i1.1783

This article aims to examine how the practice of marrying an uncle's daughter (boru tulang) in the Simalungun Islamic community in Tinokkah Village, Sipispis District, what are the factors causing the practice of marrying an uncle's daughter, and how the Shafi'i School's perspective on the practice of marrying an uncle's daughter is still carried out by the Muslim community in the village. This research is an empirical legal research, with qualitative data analysis methods. Primary data sources were obtained from interviews with Muslim communities who practiced marrying uncles' children, traditional leaders, and the author's observations. The results showed that there are still some Simalungun Muslim communities who practice marrying with uncles' daughters (boru tulang) for the reason of wanting to further strengthen family relationships, filial piety to parents, and keep family property from going out of kinship. In the perspective of the Shafi'i School, marriage with close relatives, such as marrying with uncles' daughters (boru tulang) in the Simalungun Muslim community, is not recommended even the law is makruh because it is feared that there will be negative impacts on children. However, some people feel a positive influence in realizing family resilience, through marriage with uncle's children.

Pengaruh Tingginya Uang Hantaran Perkawinan terhadap Penundaan Perkawinan di Desa Temerloh, Negeri Pahang Malaysia Perspektif Maqashid Syari'ah Nur Maizaitul Azerah Binti Mohd Sayuti; Ibnu Radwan Siddik Turnip
Journal of Education, Humaniora and Social Sciences (JEHSS) Vol 6, No 1 (2023): Journal of Education, Humaniora and Social Sciences (JEHSS), August
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34007/jehss.v6i1.1715

This article aims to examine the effect of high dowry money in marriage against the postponement of marriage in Temerloh Village, Pahang State Malaysia in the perspective of maqashid shari'ah. This research is an empirical legal research, with a sociological approach to law. Data sources were obtained through interviews with a number of respondents and observations, which were then analyzed qualitatively. The results showed that there are still many people in Temerloh Village who practice dowry money so high that it has an impact on delaying marriage in several families in the village. The high dowry money is based on education, occupation and social status of the woman to be married. In the perspective of maqashid shari'ah, the high practice of dowry money that causes delays in marriage for those who are less fortunate is not in accordance with the aspect of hifz al-din (maintaining religion), because Islamic sharia advocates simplicity and ease in matters of dowry and financing in a marriage. Moreover, the postponement of marriage caused by the high amount of marriage dowry money is feared to result in actions that are not in accordance with religious values.

Responsibilities of Heirs in Paying Debts of Heirs Perspective Ulama of Regency Bener Meriah Syifauzzahrah Syifa; Ibnu Radwan Siddik Turnip
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 6 No 1 (2024): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v6i1.5235

One of the heir's responsibilities towards his heirs is to settle the heir's debts that may have existed while he was still alive. The issue is to what extent is the heir's responsibility in paying the heir's debts if the heir does not leave sufficient assets to pay his debts. This paper aims to examine the practices and perspectives of Bener Meriah Regency ulama regarding the responsibility of heirs in paying the heir's debts. This research is empirical legal research, with a legal sociology approach. Primary data sources were obtained from interviews with the public and ulama. Secondary data sources were obtained from primary legal materials, namely the Compilation of Islamic Law and secondary legal materials, namely fiqh books. The data analysis method used is a qualitative analysis method. The results of the research show that some Ulama from Bener Meriah Regency are of the opinion that the heirs have an obligation to pay the debts left by the heir until they are paid off. If the assets left behind are not sufficient, then the heirs will pay them from their own assets, which can be done in installments. However, some ulama agree with the KHI provisions which limit the heir's obligation to pay debts to only the amount of assets left behind, without having to use the heir's assets to pay them as stated in Article 175 paragraph 2. Implementation of the KHI provisions is recommended by means of deliberation with the parties. -the party who owes the debt, so its implementation cannot be forced.

Analisis Pengembangan Kerajinan Tas Tali Kur Desa Saentis Kecamatan Percut Sei Tuan Kabupaten Deli Serdang Ibnu Radwan Siddik Turnip; Rizqia Amanda; Ibnu Habib Wahyudi
Journal Of Human And Education (JAHE) Vol. 3 No. 2 (2023): Journal Of Human And Education (JAHE)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jh.v3i2.183

UMKM di Indonesia telah menjadi bagian penting dari sistem perekonomian di Indonesia. Hal ini dikarenakan UMKM merupakan unit-unit usaha yang lebih banyak jumlahnya dibandingkan usaha industri berskala besar dan memiliki keunggulan dalam menyerap tenaga kerja lebih banyak dan juga mampu mempercepat proses pemerataan sebagai bagian dari pembangunan UMKM yang terdapat di Desa Saentis Kabupaten Deli Serdang salah satunya tas tali kur. Namun, usaha tersebut maaih memiliki keterbatasan yang menjadi permasalahan, seperti strategi [emasarannya yang masih belum teroganisir dengan baik. Artikel ini berjudul “Analisis Pengembangan Kerajinan Tas Tali Kur Desa Saentis Kecamatan Percut Sei Tuan Kabupaten Deli Serdang”. Tujuan penulisn artikel ini untuk mengetahui alat dan bahan yang digunakan dalam proses pembuatan tas tali kur, dan untuk mengetahui proses pembuatan tas tali kur serta hasil akhir dan proses pemasaran kerajinan tas tali kur di Desa Saentis Kecamatan Percut Sei Tuan Kabupaten Deli Serdang. Sumber data diperoleh melalui tahap observasi dan wawancara terhadap pemilik kerajinan, pengrajin setempat kemudian data diolah dengan model Miles dan Huberman (1984) yakni dengan mereduksi data, menyajikan data, dan menarik kesimpulan. Dengan demikian hasil penelitian ini adalah sebagai berikut: Alat yang digunakan yaitu gunting, pita ukur, jarum jahit dan pemantik sedangkan bahan yang digunakan antara lain tali kur, benang jahit, resleting dan kain. Proses pembuatan macramé terdiri dari penyiapan alat, pemotongan tali, menyimpulkan tali, pembuatan motif simpul macramé. Pemasaran dilakukan secara online yakni melalui instagram

Masa Enam Bulan Berpisah Tempat Tinggal Sebagai Syarat Formil Pengajuan Perceraian dengan Alasan Pertengkaran: Studi Putusan Mahkamah Agung No 421 K/Ag/2023) Hanafi Ilba; Ibnu Radwan Siddik Turnip
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 6 No 2 (2024): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v6i2.6589

From a jurisprudence perspective, there is no requirement for a long period of separation between husband and wife to carry out a divorce for reasons of quarrels and disputes. This research aims to analyze the six month period of separation of residence between husband and wife as a formal requirement in filing for divorce on the grounds of quarrels and disputes as stated in the consideration of Supreme Court Decision No. 421 K/AG/2023. What is the real reason and aim of the judge in requiring the 6 month period, so that the Supreme Court's decision has canceled the decision of PA Tegal No. 312/Pdt.G/2022/PA.Tg and PTA Semarang decision no. 334/Pdt.G/2022/PTA. SMg. This research is normative legal research, using secondary data sourced from primary legal materials and secondary legal materials. Primary legal material was obtained from the Supreme Court Decision, PTA Semarang and PA Tegal Decisions, while secondary legal material was obtained from fiqh books and Supreme Court Circulars. The results of the research show that the judge's reasons for requiring a six-month period of separation between husband and wife as a formal condition for filing a divorce due to arguments are based on the new provisions contained in SEMA No. 1 of 2022 which confirms that divorce cases are based on ongoing disputes and quarrels. can be granted if it is proven that the husband/wife has had continuous disputes and quarrels or separated residences for at least 6 (six) months. This judge's decision is considered aimed at increasing family resilience and making it more difficult for divorce to occur in society, which is part of the principles of marriage.

PEMIKIRAN HUKUM SYAIKH MAULANA ILYAS TENTANG IBADAH DALAM JAMAAH TABLIGH Jainul Ilham Saragih; Dhiauddin Tanjung; Ibnu Radwan Siddik Turnip
Kertha Semaya: Journal Ilmu Hukum Vol. 13 No. 9 (2025)
Publisher : Fakultas Hukum Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/KS.2024.v13.i09.p09

Penelitian ini dilatarbelakangi oleh adanya kesenjangan antara idealitas pemikiran hukum Syaikh Maulana Muhammad Ilyas al-Kandhlawi tentang ibadah dan realitas praksis sebagian anggota Jamaah Tabligh di Kabupaten Serdang Bedagai. Bagi Maulana Ilyas, ibadah merupakan instrumen transformatif untuk menumbuhkan iman, membentuk akhlak, dan menata perilaku sosial sesuai nilai-nilai Islam. Dalam kerangka ittiba’ Rasul, ibadah mencakup dimensi lahiriah dan maknawiyah, namun dalam praktiknya sering terjadi perbedaan antara konsep ideal tersebut dan pelaksanaannya di lapangan. Penelitian ini bertujuan untuk: (1) mengkaji konsep pemikiran hukum Syaikh Maulana Ilyas tentang ibadah dalam Jamaah Tabligh; (2) menganalisis implementasinya dalam kehidupan keberagamaan Jamaah Tabligh di Kabupaten Serdang Bedagai; serta (3) menilai relevansinya terhadap praksis dakwah dan kehidupan sosial keagamaan komunitas lokal. Penelitian ini menggunakan pendekatan empiris dengan paradigma fenomenologis-sosiologis yuridis. Data primer diperoleh melalui wawancara, observasi, dan interaksi langsung dengan anggota Jamaah Tabligh, sementara data sekunder bersumber dari literatur terkait pemikiran Maulana Ilyas dan sejarah gerakan Jamaah Tabligh. Hasil penelitian menunjukkan bahwa: (1) pemikiran hukum Syaikh Maulana Ilyas mencerminkan paradigma ibadah yang utuh dan transformatif, menolak reduksi ritualistik, eksklusivisme mazhab, serta orientasi duniawi; (2) implementasi pemikiran tersebut tampak nyata dalam praktik keagamaan Jamaah Tabligh di Serdang Bedagai, yang meneladani prinsip ittiba’ Rasul dan menekankan ishlah al-nafs sebagai landasan dakwah; dan (3) pemikiran Maulana Ilyas terbukti relevan dengan konteks sosial Jamaah Tabligh setempat, tercermin melalui konsistensi mereka dalam menjaga dimensi spiritual, moral, dan sosial ibadah. Dengan demikian, pemikiran hukum Syaikh Maulana Ilyas tidak hanya bersifat konseptual, tetapi juga terwujud nyata dalam praksis keagamaan Jamaah Tabligh di tingkat lokal. This research is motivated by the gap between the ideality of Syaikh Maulana Muhammad Ilyas al-Kandhlawi’s legal thought on worship and the practical reality observed among some members of the Tablighi Jamaat in Serdang Bedagai Regency. For Maulana Ilyas, ibadah functions as a transformative instrument to cultivate faith, shape moral character, and regulate social behavior in accordance with Islamic values. Within the framework of ittiba’ Rasul (emulation of the Prophet), ibadah encompasses both its external and spiritual dimensions. However, in practice, discrepancies often arise between this ideal concept and its implementation in the field. This study aims to: (1) examine Syaikh Maulana Ilyas’s legal thought on ibadah within the Tablighi Jamaat; (2) analyze its implementation in the religious life of the Tablighi community in Serdang Bedagai; and (3) assess its relevance to local da’wah practices and socio-religious life. Employing an empirical approach grounded in phenomenological-sociological jurisprudence, the research collects primary data through interviews, observations, and direct interaction with Tablighi members, while secondary data are drawn from literature on Maulana Ilyas’s thought and the history of the Tablighi Jamaat movement. The findings reveal that: (1) Maulana Ilyas’s legal thought reflects a holistic and transformative paradigm of ibadah, rejecting ritualistic reductionism, sectarian exclusivism, and worldly orientations; (2) this thought is evidently manifested in the Tablighi Jamaat’s religious practices in Serdang Bedagai, which adhere to the principle of ittiba’ Rasul and emphasize ishlah al-nafs (self-reformation) as the foundation of da’wah; and (3) Maulana Ilyas’s ideas remain highly relevant to the local socio-religious context, as reflected in the community’s consistent integration of the spiritual, moral, and social dimensions of worship. Thus, Maulana Ilyas’s legal thought is not merely conceptual but concretely realized in the lived religious praxis of the Tablighi Jamaat at the local level.

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