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All Journal Jurnal Populasi Religio : Jurnal Studi Agama-agama KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Empirisma; Jurnal Pemikiran dan Kebudayaan Islam Dinika : Academic Journal of Islamic Studies Jurnal Orasi Religi�: Jurnal Studi Agama-agama Jurnal Bahasa Lingua Scientia Kawalu: Journal of Local Culture Jurnal Ilmiah Ilmu Ushuluddin JARES (Journal of Academic Research and Sciences) Jurnal Komunikasi Islam Jurnal bahasa, sastra, seni, dan pengajarannya Analisa: Journal of Social Science and Religion Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Nuansa : Jurnal Studi Islam dan Kemasyarakatan Dinika: Academic Journal of Islamic Studies. IAS Journal of Localities Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Rainbow : Journal of Literature, Linguistics and Culture Studies Jurnal bahasa, sastra, seni, dan pengajarannya
Fardan Mahmudatul Imamah
Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Library & Information Science Social Sciences Other

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RITUAL TANAMAN ANDONG DAN KENTONGAN SEBAGAI PENGUSIR PEGEBLUK DALAM TRADISI ISLAM JAWA Ilham Khafizhotul Mukaromah; Fardan Mahmudatul Imamah
Jurnal Ilmiah Ilmu Ushuluddin Vol 20, No 2 (2021): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v20i2.5851

Abstract

This article examines the plague expulsion ritual that uses the Tanaman Andong and kentongan as a spiritual effort in dealing with the Covid-19 pandemic in Sumberejo Village, Kandat District, Kediri Regency. A series of rituals had been conducted for two years during the pandemic are believed as “laku batin’ to prevent the plague attack in the village. This research uses Clifford Geertz's thick description approach which will provide a complete picture of the ritual process, materials, meanings of symbols, and people's beliefs about the Tanaman Andong and Kentongan rituals. Researchers used descriptive ethnographic methods, observations and in-depth interviews toward ritual practicers. As a result, the ritual of Tanaman Andong and Kentongan is a kind of ijtihad by a villager who is then trusted by his closest family, followed by 15 heads of families. There are several rituals of the Tanaman Andong and kentongan, they are larung offerings, selametan suro, installation of tolak bala’ of turmeric and rajah, and the installation of cinde in houses. Tanaman Andong means "dong" which in Javanese is called "ngaweruhi", understanding all the guidance given by Allah. Kentongan is a symbol of vigilance, so that with all the ritual efforts, the people feel of confidence and of security when living during a pandemic
KEPEMIMPINAN PEREMPUAN DALAM ORGANISASI MUSLIMAT DAN AISYIAH DI KABUPATEN TULUNGAGUNG PERSPEKTIF LIVING QURAN Fardan Mahmudatul Imamah; Amalia Rizky Firlana
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 5, No 2 (2019): Jurnal SMaRT Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (640.353 KB) | DOI: 10.18784/smart.v5i2.877

Abstract

Women's leadership is still a controversial issue in religious' perspective, even though most women have received equal education and employment to men. The controversy emerges from different opinions about the interpretation of An-Nisa verse  34. This study discusses how women who are active in religious organizations define women's leadership based on the verse. There are two organizations as research subjects, namely Muslimat and Aisyiah in Tulungagung Regency. With the Living Quran approach, this research shows that women’s insight on women's leadership have diverse spectrum influenced by their religious understanding of the Quran as well as organizational policies and daily experiences. Muslimat provides greater tolerance for it, especially in the political and social fields. As for Aisyiah, despite accepting women's leadership as a today’s necessity, they still limit theirself to political leadership, especially as governmental head. However, both Muslimat and Aisyiah agreed that the An-Nisa verse 34 is a verse that explain the relationship between men and women in the household, so it could not be generalized to prohibit women's leadership in the public sphere.
INTERAKSI PEREMPUAN HAID DENGAN ALQURAN: LIVING ALQURAN DENGAN PENDEKATAN FENOMELOGI AGAMA Fardan Mahmudatul Imamah; Binti Isna Aliyah
Nuansa : Jurnal Studi Islam dan Kemasyarakatan Vol 12, No 2 (2019): Desember
Publisher : Universitas Islam Negeri Fatmawati Sukarno

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/nuansa.v12i2.2758

Abstract

Interaksi Perempuan Haid Dengan Alquran: Living Alquran Dengan Pendekatan Fenomelogi Agama. Secara umum, perempun haid tidak diperbolehkan untuk membaca dan membawa Alquran. Namun, beberapa pondok pesantren yang fokus pada menghapal Alquran seringkali memberikan keringanan untuk praktik tersebut. Cara perempuan haid berinteraksi dengan Alquran tidak kaku sebagaimana ketentuan hukum Islam. Terdapat beberapa faktor yang mempengaruhi bagaimana santri lebih memilih beragam cara untuk berinteraksi dengan Alquran. Penelitian living Quran ini, menunjukkan keragaman interaksi tersebut salah satunya berdasarkan pengalaman pribadi santri. Metode yang digunakan adalah observasi dan wawancara terhadap pengasuh, pengurus dan santri di dua pesantren, yakni Ponpes Putri Walisongo Jombang dan Ponpes Asy Syafa’atiyyah Blitar. Dengan pendekatan fenomenologi agama, data dibagi menjadi tiga bagian, yakni aspek ideational, aspek behavioral, dan aspek material. Aspek ideational menunjukkan segala yang ideal bagi santri berdasarkan transfer pengetahuan dari ustadz maupun pengasuh serta kebiasaan yang sudah ada di pondok pesantren. Aspek behavioral menunjukan keragaman cara santri mengaji meskipun dalam kondisi haid, seperti membaca dengan suara keras, tetap menyetorkan hapalan, atau sebaliknya. Aspek material, Alquran yang digunakan adalah mushaf Alquran Pojok Menara Kudus terjemah Bahasa Indonesia.
Alleged case of blasphemy on podcast: Forensic linguistic analysis Novi Eka Susilowati; Sailal Arimi; Surahmat Surahmat; Fardan Mahmudatul Imamah
Bahasa dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya Vol 51, No 2 (2023)
Publisher : Fakultas Sastra Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um015v51i22023p225

Abstract

This study aimed to analyze the linguistic features that allegedly contained elements of blasphemy in Jenderal Dudung Abdurrachman's (JDA) speech. The analysis was carried out using a forensic linguistic perspective. This research data is in the form of JDA utterances delivered in a broadcast conducted with Deddy Corbuzier (DC). Based on a forensic linguistic analysis of the text of JDA's conversation with DC on Deddy Corbuzier's podcast, it can be concluded that JDA's linguistic evidence does not support blasphemy but a lack of knowledge in religion, especially in matters of faith. Due to the lack of knowledge of religion, JDA interprets religion and personifies God according to his understanding. In JDA's speech, there is also no intention to tarnish religion because the controversial JDA's speech cannot be interpreted partially but can be interpreted with other speeches. If it is related to other utterances, it can be concluded that there is no intention of JDA to tarnish religion. However, there are efforts by JDA to invite audiences to follow JDA's understanding and interpretation of religion.Dugaan kasus penodaan agama di podcast: Analisis linguistik forensikTujuan penelitian ini adalah menganalisis fitur kebahasaan yang diduga memuat unsur penodaan agama dalam tuturan Jenderal Dudung Abdurrachman (JDA). Analisis dilakukan dengan menggunakan perspektif linguistik forensik. Data penelitian ini berupa tuturan JDA yang disampaikan dalam siniar yang dilakukan bersama Deddy Corbuzier. Berdasarkan analisis linguistik forensik atas teks perbincangan JDA dengan DC di siniar DC, dapat disimpulkan bahwa tuturan JDA bukti-bukti kebahasaan tidak mendukung adanya penodaan agama, melainkan kurangnya pengetahuan dalam beragama, terutama dalam hal akidah. Akibat kurangnya pengetahuan dalam beragama tersebut, JDA menafsirkan agama dan mempersonifikasi Tuhan sesuai dengan pemahamannya. Dalam tuturan JDA juga tidak terdapat niat untuk menodai agama karena tuturan JDA yang kontroversial tersebut tidak dapat dimaknai secara parsial, melainkan dimaknai secara menyeluruh dengan tuturan-tuturan lain. Jika dikaitkan dengan tuturan yang lain, dapat disimpulkan bahwa tidak ada niat JDA untuk menodai agama. Meski demikian, terdapat upaya JDA untuk mengajak audiens agar mengikuti pemahaman dan penafsiran JDA tentang agama.
MENGHADAPI KAPITALISME: PENDEKATAN ECO-SUFISM DALAM GERAKAN ENVIRONMENTALISME ISLAM INDONESIA Fardan Mahmudatul Imamah
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 1 (2017): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.1.109-135

Abstract

The issues of environmental degradation as well as global warming aren’t merely about environmentalism reaction’s activities, but also dealing with the demands of capitalism that keep asking the needs of human life. The need invites exploitation of natural resources as quickly and thoroughly at any time in various places. It has an impact on the declining quality of the environment and natural disasters to social conflict. The function of religion as a source of ethics and morals get the right and significant momentum in addressing the issues described above. Sufism, in particular, as a source of Islamic values ​​and attitudes 'restraint' and see everything created by God as part of His power, so that gave birth to its moral responsibility to the environment and the universe. This paper will elaborate the rethinking of the doctrine of enviromental theologians followed by the mapping of the environmental movement of the Muslim’s environment in recent time. The main purpose of this paper is to encourage the main idea of “eco-Sufism” through “eco-pesantren”, so it ingrained the culture of being devout Muslims are Muslims that dedicated to the environment. Keywords: eco-sufism, capitalism, pesantren, environment.
Bridging the Gap: Exploring Religious Literacy as an Alternative Approach to Religious Education in Indonesia Imamah, Fardan Mahmudatul; Lee, Hongsok
Analisa: Journal of Social Science and Religion Vol 9, No 1 (2024): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v9i1.2136

Abstract

This research addresses the problem of religious education in Indonesia, which often focuses solely on theological education and causes alienation among religious communities. The study aims to explore religious literacy as an alternative to bridge this gap. This qualitative research uses Critical Discourse Analysis (CDA) by Norman Fairclough, analyzing one transcript based on a video lecture in an academic setting, four videos on international seminars, one short school video, and two talk shows on “Religious Literacy Indonesia” on YouTube. The analysis examines how religious literacy is described in the current religious education discourse, identifies the scholars involved, and explores the implications of religious literacy on the discourse of religious education. The result shows that religious literacy in Indonesia has adapted to government policies and educational needs, focusing on practical skills for religious teachers and extension officers. It collaborates with the government for effectiveness but remains mostly within academic circles, with limited public understanding. Challenges include maintaining religious identity and boundaries in interfaith learning. Religious literacy is expected to build social trust, which requires creating shared moral spaces among different religions and aiming for positive outcomes in interfaith relations.
The Role of Islam in Affecting the Transformation of Traditional Agriculture Knowledge: A Systematic Review of Dewi Sri Literature Imamah, Fardan Mahmudatul; Dewantri, Puja Alviana; Lin, Yuqiong
IAS Journal of Localities Vol. 2 No. 2 (2024)
Publisher : Yayasan Irwan Abdullah Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62033/iasjol.v2i2.77

Abstract

This research aims to comprehensively understand how Islam has influenced the fundamental discussions within the Islamic Environmentalism movement, explicitly concerning agriculture and traditional knowledge systems. The study analyzed 103 scholarly articles and publications from Google Scholar, covering the period from 2011 to 2023. The search was conducted on December 14, 2023, using the keyword 'Dewi Sri.' The results show that cultural and agricultural factors specific to the region influence the Javanese agroecological perspective. In contrast, Islamic agroecological methods are shaped by the integration of Islamic teachings, particularly the concept of Green Islam, to create food systems that are both sustainable and self-regulating. However, the specific mechanism by which Islam affected alterations in traditional agricultural knowledge systems cannot be well elucidated using broad terms. It is essential to acknowledge that understanding the role of Islam in influencing the transformation of traditional agriculture knowledge in the Islamic environmentalism movement can facilitate collaboration within the Muslim community. This fact can serve as a valuable resource for integrating Javanese values without posing a threat to the integrity of Islam but instead as an opportunity to demonstrate that Islam also shares the same commitment to environmental preservation.
How People Perceived Heirlooms as Sources of Environmental Values: Magic’s Frazer Theory on The Jamasan Ritual Fardan Mahmudatul Imamah; Intan Pebriyani
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 32 No. 2 (2023): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v32i2.1036

Abstract

The magical side of the jamasan ritual is often put aside to save the impression of the jamasan ritual as a result of the label of syncretism between Java and Islam. Because instead of being considered a 'religious ritual', jamasan is part of Javanese culture which is separated from their beliefs. However, academics need to pay attention to another part of the jamasan process to extract how this ritual holds various environmental values that shape the mindset and identity of the community. This research aims to explain how (1) the magical side of the Jamasan ritual can build a 'logical' rhetoric of Javanese beliefs. In addition, (2) how the belief in the sanctified objects as heirlooms has implications for the transfer of values of respect for the environment in which the Javanese live. This research takes a case study of the Jamasan Kiai Ngaliman Ritual in the Nganjuk Regency, using James George Frazer's magical theory approach and ethnographic methods for data collection. As a result, awareness of the people's attachment to their ancestors through heirlooms becomes a medium for how they 'communicate' with the surrounding nature. This awareness is reminiscent of their location in the mountains, which relies on good natural conditions for agriculture, plantations, stable soil and water intake, and avoidance covid virus and other natural disasters. This attachment to ancestors is valuable in maintaining the stability of social cohesion to understand the surrounding nature.
SOCIAL NETWORK ANALYSIS TERHADAP KOMUNIKASI POLITIK PEREMPUAN DI TWITTER Imamah, Fardan Mahmudatul
ORASI: Jurnal Dakwah dan Komunikasi Vol 11, No 2 (2020): Desember 2020
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/orasi.v11i2.7251

Abstract

ABSTRAKKomunikasi politik perempuan sering dalam berbagai kajian ditunjukkan dalam bentuk partisipasi perempuan di medan politik praktis. Sedikit di antara kajian tersebut yang menempatkan komunikasi politik sebagai proses bargaining politik perempuan melalui gerakan yang disiplin dan militan. Dengan adanya media sosial, komunikasi politik tidak lagi dilakukan secara konvensional, begitu juga partisipasi warganegara, termasuk di antara para perempuan yang memberikan dukungan secara agresif kepada kandidat yang didukungnya melalui Twitter. Hashtag #ThePowerOfEmakEmak dan gerakan mobilisasi perempuan Pepes merupakan kasus yang tepat untuk menunjukkan bahwa tanpa partai atau keterlibatan langsung dalam sistem politik praktis, mereka mampu mewarnai wacana politik selama proses Pemilihan Presiden 2019 di Indonesia. Hal itu dapat dilihat melalui peran influencer dalam mengelola sentimen publik dan konstruksi wacana politik perempuan terhadap isu the power of emak emak. Dengan menggunakan Social Network Analysis (SNA), penelitian ini mengungkapkan bahwa hashtag #ThePowerOfEmakEmak selain sebagai upaya untuk pengelolaan sentimen publik di mana komunikasi politik dikontruksi, tetapi juga mampu menarik isu perekonomian rumah tangga menjadi isu nasional. Meskipun dalam beberapa aspek menjadi kurang efektif karena keterbatasan penggunanya hanya kepada lingkarannya sendiri. Selain itu, motivasi politik memiliki kecenderungan kepada kepentingan kelompok tertentu dibanding motif yang lebih politis untuk berpartisipasi dalam proses demokrasi.
Food and the Concept of Salvation: Questioning Javanese Ethics in Environmental Issues Imamah, Fardan Mahmudatul
Populasi Vol 33, No 1 (2025)
Publisher : Center for Populatioan and Policy Studies Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jp.104662

Abstract

Most studies refer to food as a symbol of salvation in Javanese beliefs. However, only some of these studies linked the interpretation of Javanese beliefs about the concept of salvation with values of environmental ethics. This research aims to uncover other interpretations of Javanese life ethics about environmental issues embedded in cultural rituals’ food symbols. The objects of this research are two traditions in Javanese society. First, Takir Plontang, ritual which is held by people of Junjung Village, Tulungagung Regency. Second, GrebegPancasila in Blitar City. The Javanese community organizes Takir Plontang Ritual at the beginning of the new year, Suro, by eating together at the village crossroads. As for Grebeg Pancasila, it is an annual activity of Blitar City to celebrate the birth of Pancasila every June 1 and this activity has five gunungan kirab festival as an expression of gratitude for the crops. The research used participant observation and interview methods to collect data. Unlike other Javanese ritual studies focusing on spiritual values in Javanese ceremonies which emphasize social cohesion, this study wishes to connect how far the concept of salvation symbolized through food in Javanese celebration ceremonies is linked to environmental ethics by balancing human and non-human relationships. The results showed that, in general, Javanese people connect Takir Plontang ritual as a gathering to pray for the salvation of their families and descendants. They believe that this ritual is a means to connect them with their ancestors and strengthen human inner power as a source of life balance. The imbalance between human inner power and the environment will cause disasters. As for the other ritual, people believe in seeking blessings from the crops in the five gunungan which have been prayed for in Bung Karno’s grave, has power beyond the world. People enthusiastically compete for part of the five gunungan as a form of gratitude for crops, respect, and blessings from God. Food symbolizes balance and salvation in rituals and festivals, highlighting nature as part of their lives and contributing to human welfare. However, nature is not valued as a subject/agency as the subject of ethics but as a medium and consequence in the relationship between people and their ancestors and spirits.
Co-Authors Ahmad Zainal Abidin Ahmadi, Imam Amalia Rizky Firlana Binti Isna Aliyah Dewantri, Puja Alviana Ilham Khafizhotul Mukaromah Imam Ahmadi Intan Pebriyani Intan Sari Dewi Lee, Hongsok Lin, Yuqiong Novi Eka Susilowati Novi Eka Susilowati, Novi Eka Pebriyani, Intan Sailal Arimi Surahmat Surahmat Surahmat Surahmat Surahmat, Surahmat Ucik Ana Fardila