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All Journal JSW (Jurnal Sosiologi Walisongo) SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Indonesian Journal of Islamic History and Culture Paradigma: Jurnal Kajian Budaya Jurnal Seumubeuet
Bustami Abubakar
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences

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Religious Radicalism and Islamic Universities in Aceh: Between Campus, Environment and Family Ismail, Sanusi; Abubakar, Bustami; Matsyah, Ajidar; Thalal, Muhammad; Yahya, Hermansyah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 2 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v5i2.10958

Abstract

This paper discusses how Islam is understood, taught, and practiced at the State Islamic Religious Higher Education Institution (PTKIN) in Aceh, whether the contextual approach and tolerance towards difference approach are used, whether there is any indication of the development of religious radicalism, how PTKIN in Aceh positions itself towards this problem, and also, how the environment and family play their roles on this issue. This qualitative study collected data by means of observation, in-depth interview, documentation, and focus group discussion. The data were then analyzed in the following steps:  data reduction, data display, verification, and conclusion drawing. The PTKIN selected as research sites consisted of Universitas Islam Negeri Ar-Raniry Banda Aceh, Institut Agama Islam Negeri Zawiyah Cot Kala Langsa, and Sekolah Tinggi Agama Islam Negeri Gajah Putih Takengon. In general, the findings revealed that PTKIN in Aceh has been relatively free from religious radicalism. The teaching of Islamic studies at PTKIN in Aceh still adheres to the Qur’an, Hadith and authoritative references from various sources and time periods, from classical to contemporary books, and from moderate to contextual approaches that respect differences in understanding. The small potential and threat of religious radicalism at PTKIN in Aceh, in addition to the academic system built within PTKIN itself, are influenced by the socio-cultural and political environment in Aceh which is quite accommodating to the aspirations of Islamic law. Islam in Aceh today is relatively compatible with the state because the state has given the Acehnese peoplethe right to exercise Islamic law, not only in the private sphere, but also in the public sphere. However, there is one potential threat that needs to be aware of, which is the way to commute between home and campus; and, this particular space needs to be bridged properly so that students will not be recruited by exclusive Islamic groups without the knowledge of the campus and their families.
TULAK PALONG TRADITION IN LAYEUN COMMUNITY, ACEH BESAR: TRADISI TULAK PALONG DALAM MASYARAKAT LAYEUN, ACEH BESAR Natasya, Andra; Ismail, Sanusi; Abubakar, Bustami
Indonesian Journal of Islamic History and Culture Vol. 4 No. 1 (2023): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Islamic History and Culture in Aceh and Malay World Studies (PUSAKA), Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ijihc.v4i1.1602

Abstract

This study aims to examine the symbolic meaning of the tulak palong tradition among the people of Layeun-Aceh Besar. Palong is a type of traditional boat used by fishermen on the coast of Aceh Besar. This study uses a qualitative approach in which data is collected through observation, interviews, and documentation. The informants in this study were panglima laot, fishermen, and the local community. The results of the study show that the tulak palong tradition has been practiced in this area since 1970. The tulak (refusal) process is only carried out the first time when the palong is about to sail, and then the palong will continue to be at sea until it needs to be renovated, usually in 2 to 5 years. In the implementation of tulak palong, there are social values, including mutual cooperation and caring for others. In addition to social values, in the process of practicing tulak palong, there are also symbolic meanings such as beauty in decorating the palong, brotherhood among the community.
Dampak Tradisi Beguru Terhadap Perkawinan Dalam Masyarakat Gayo Bustami Abubakar; Sanusi Ismail; Nova Sari
Jurnal Seumubeuet Vol. 5 No. 1 (2026): Jurnal Seumubeuet
Publisher : Yayasan Madinah Al-Aziziyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63732/jsmbt.v5i1.312

Abstract

Beguru is one of the stages in the marriage process of the Gayo people. It takes the form of a ceremony where the bride and groom are handed over to sarak opat to be provided with religious knowledge and customs. This study aims to determine the process, objectives, and impact of the beguru tradition in Gayo community marriages. This research uses a qualitative approach. Data collection was conducted through observation, interviews, and documentation.The informants consisted of reje kampung, imam kampung, petua adat, prospective bride and groom, and community members. The determination of informants was carried out using purposive sampling, while data analysis was carried out using reduction, display, and verification techniques. The results of the research show that the beguru implementation process was attended by reje kampung, imam kampung, petua adat, and relatives of the prospective bride and groom. Usually, the beguru begins with a joint prayer for the smooth running of the wedding ceremony as well as sending prayers for parents or relatives who have passed away, followed by ejer muarah, and mentawar to the prospective bride and groom. After that, the bride and groom ask for blessings from their parents, family and the people present at the event. The ceremony ended with a closing prayer and continued with a meal together. The main goal of beguru is for the prospective bride and groom to receive the blessing of both parents, traditional leaders and relatives. In beguru, the bride and groom are provided with advice and guidance as capital to build their household. Beguru has an impact on developing the character of the prospective bride and groom so that they are able to build a sakinah, mawaddah wa rahmah household.
Co-Authors Ajidar Matsyah Al-Fairusy, Muhajir Amir Husni Andra Natasya Asmanidar, Asmanidar Azhari Aiyub Fira Fahrika Hasbullah Hermansyah Hermansyah Husaini Husda I Ketut Suada Ikhwan Ikhwan Ira Wati Liza Anhar Efendi Muhammad Thalal Nasruddin AS, Nasruddin AS Natasya, Andra Nova Sari Nuraini A. Manan Nurrahmi Nurrahmi Reza Idria Rika Andalya Bukhari Ruhamah Ruhamah Sanusi Ismail Sugiarso Sugiarso Sugiarso, Sugiarso Yahya, Hermansyah