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TAFSIR MAQASIDI TENTANG BATAS USIA PERKAWINAN Mursyid, Ali; Hasanah, Ulfiah
Moderation | Journal of Islamic Studies Review Vol. 4 No. 1 (2024)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v4i1.99

Abstract

Child marriage is a crucial problem in Indonesia. This is motivated by economic, social, cultural, and traditional factors of the community. Victims of child marriage have the potential to be trapped in a cycle of poverty because it has an impact on education and the welfare of human life. In addition, often the tradition and culture of child marriage are born from people's assumptions about religious texts both the Qur'an, hadith, and jurisprudence that are misunderstood. Meanwhile, Islam does not provide a clear age limit for marriage, thus causing differences of opinion among scholars, both tafsir scholars and jurisprudence scholars. Therefore, the author is interested in studying the ideal minimum age of marriageand maslahat in the Qur'an. This research is qualitative research based on library research. The primary sources in this study are verses of the Qur'an, books of tafsir, and the book of Naḥwa al-Tafsir al-Maqasidi li Al-Qur'an Al-Karim Ru'yah Ta'sisiyyah li Manhaj Jadid fi Tafsir Al-Qur'an by Wasfi 'Assyria Abu Zayd. While the secondary sources, are references in the form of books, journal literature, supporting articles in this study. While the approach used is a tafsir approach and to analyze the data used the theory of maqasidi tafsir designed by Waṣfi 'Assyria Abu Zayd. The results of this study show that the age limit of marriage according to the Qur'an is the age at which a person is ready for marriage which is accompanied by having maturity, physical readiness, emotional stability, and reproductive maturity. This is based onthe maqasid 'âmmah of the verses of marriage and the purpose of marriage, where the general purpose of marriage in the Qur'an is to make marriage a means of obtaining peace of mind (sakînah), as an effort to maintain and preserve offspring, and as a means of realizing interdependence and affection. This is done by behaving well and working together without losing the potential of either partner. Meanwhile, the maqasid khâṣṣah of each verse related to the age limit for marriage includes: (1) QS. Al-Nisa' (4): 6, the age of marriage is marked by puberty and having maturity (rushd). The provision of the minimum age of marriage marked by puberty must be carried out ijtihad in accordance with the conditions of community reality. (2) QS. Al-Nur (24): 32, marriage advice for single people must be accompanied by preparedness. The verse is more precisely addressed to all Muslims who are ready to carry out the burdens and responsibilities of marriage. (3) QS. AlTalaq (65): 4, this verse as a postulate plays an important role in the process of protection of women and children after thefall of talaq. Then, there is a need for a review and maturation of the age of marriage in the marriage law No. 16 of 2019, namely article 7 paragraph 1 concerning the minimum age limit of marriage of 19 years for men and women.
REKONSTRUKSI HUKUM PERKAWINAN BEDA AGAMA PRESPEKTIF HAK ASASI MANUSIA Ibnudin, Ibnudin; Mursyid, Ali
Moderation | Journal of Islamic Studies Review Vol. 4 No. 2 (2024)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v4i2.115

Abstract

The development of cases of interfaith marriage in Indonesia is increasing, while Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 concerning Marriage is still not clearly and firmly regulated, unlike mixed marriages of different nationalities regulated in article 57 of Law number 1 of 1974. Various research results show that interfaith marriage continues to occur in various forms of practice in Indonesia by taking advantage of legal loopholes and diversity of interpretations of the conditions for the validity of marriage according to religious law as stipulated in article 2 paragraph (1) of the Marriage Law No. 1 of 1974. Such an arrangement has the potential to continue a long debate that never ends throughout the political dynamics of marriage law in Indonesia. This article was written in order to study and become a legal offer regarding the issue of interfaith marriage from the perspective of Human Rights (HAM) that guarantees legal certainty, namely the fulfillment of moral rights and legal rights that uphold human dignity based on Pancasila and the Constitution of the State of Indonesia which can then be used as a solution and legal offer.
ANXIETY DISORDER PERSPEKTIF TAFSIR AL-SYA‘RAWI Mursyid, Ali; Jannah Ismawati, Miftahul
Moderation | Journal of Islamic Studies Review Vol. 5 No. 1 (2025)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v5i1.125

Abstract

This research is significant for several reasons: First the number of anxiety disorder sufferers has been increasing year by year. Second The numerous challenges of modern life contribute to the prevalence of anxiety disorders. Few scholars have explored anxiety disorders from the perspective of Quranic exegesis, especially in the Tafsir al-Sya‘rawi by Sheikh Muhammad Mutawallī al-Sya‘rawi. While many studies have addressed anxiety disorder from medical and Zen perspectives, few have examined it through the lens of Quranic exegesis and Sufism. Therefore, this study seeks to analyze anxiety disorder from the perspective of Quranic exegesis. The focus of the research is on Muhammad Mutawallī al-Sya‘rawi’s interpretation of anxiety disorder and its relevance. This study is a qualitative research that adopts the approach of Sufi psychotherapy. The data sources used in this research include Tafsir al-Sya‘rawi and other related literature. The method applied involves content analysis by identifying the main themes that emerge in the interpretation regarding mental health anxiety. The research findings indicate that: first, al-Sya‘rawi’s interpretation of verses related to anxiety disorder suggests that excessive anxiety can be addressed or reduced through the enhancement of faith, particularly through tawakkal (trust in God), ikhlas (sincerity), sabar (patience), rida (contentment), and dzikir (remembrance of God). Second, the relevance of this interpretation in the context of modern society is highly significant. This is evidenced by previous studies, such as those demonstrating that tawakkal can help reduce anxiety related to hemodialysis therapy in patients with chronic kidney failure, ikhlas can provide peace and meaning in life, reducing anxiety caused by situational changes during the Covid-19 pandemic, and dzikir can serve as a psychological therapy for the elderly, helping to alleviate anxiety and improve mental well-being by offering tranquility and hope
INSPIRASI KITAB SUCI UNTUK MENINGKATKAN HARGA DIRI (SELF ESTEEM) Mursyid, Ali; Ananda Sahara Dara Dinanti
Journal of Innovation Research and Knowledge Vol. 5 No. 1: Juni 2025
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Low self-esteem in adolescents increases the risk of mental health disorders. Adolescence is a crucial period where self-concept can strengthen or weaken. This study aims to analyze the interpretation of Wahbah Az-Zuḥailī and Quraish Shihab on how to overcome low self-esteem, with the hope that it can be applied by today's society. This study uses a qualitative method based on library studies. Data collection techniques are carried out by collecting related scientific literature. The data is then analyzed using the content analysis method using a psychological approach based on Abu Zaid Al-Balkhi's cognitive theory. The findings of this study indicate that to overcome poor self-esteem, we must first have an optimistic outlook because optimism will give birth to optimism. Second, we must not give up because positive people view setbacks as opportunities to improve themselves. Third, guard your heart and mind because bad thoughts can arise from an uncomfortable heart. Fourth, strengthen your faith. Allah will elevate our status if we have strong faith. This strategy for overcoming poor self-esteem is consistent with the ideas of Quraish Shihab and Wahbah Az-Zuḥailī. in QS. Ali-'Imrān [3]: 146, QS. Yūsuf [12]: 87, QS. Az-Zumar [39]:53, QS. Ar-Ra'd [13]: 28, and Ali-'Imrān [3]: 139.
EPISTEMOLOGI ISLAM DAN PENERAPANNYA DALAM MANAJEMEN KEDOKTERAN GIGI: Tinjauan Pustaka dan Studi Kasus Ihsan Permana, Muhamad; Rachmat Effenedi, Muhammad; Ihwanudin, Nandang; Karimah, Ummah; Mursyid, Ali
Moderation | Journal of Islamic Studies Review Vol. 5 No. 2 (2025)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v5i2.144

Abstract

This article aims to explore information and present a case study in dentistry and its connection to Islamic epistemology from a philosophical perspective. The methods qualitative literature review and case studies along with their solutions. Epistemology is the study of knowledge, encompassing various fundamental concepts that explore how knowledge is acquired, justified, and understood. Islamic epistemology emphasizes the integration of knowledge and spirituality, making knowledge not only intellectual but also moral and spiritual. Sources of knowledge about oral health from the Islamic epistemology are derived from traditional practices, religious texts, and contemporary studies. Islamic epistemology also plays a crucial role in shaping dental practices that integrate religious principles with medical ethics and practices. A case is presented the high prevalence of caries among elementary school students at Rumah Belajar Cinta Tanah Air Indonesia Bandung, reaching 80.90% with DMF-T index of 2.66. The solution from the Islamic epistemological paradigm is to integrate Islamic values into health practices according to the Quran and Sunnah. In conclusion, Islamic epistemology offers valuable insights into addressing dental health issues that can improve oral health. By understanding Islamic epistemology on maintaining oral health and empirical evidence, oral health can be achieved.
Strategi Optimalisasi Dakwah Keagamaan Berbasis Managemen Zuhri, Syaifudin; Mursyid, Ali; Pardianto, Pardianto
Syntax Literate Jurnal Ilmiah Indonesia
Publisher : Syntax Corporation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36418/syntax-literate.v9i11.52282

Abstract

Bagi umat Islam, masjid merupakan institusi penting dalam melakukan pembinaan dan mengembangkan nilai-nilai keagamaan. Selain berfungsi sebagai tempat ibadah (sholat), masjid juga memiliki peran sebagai pusat pendidikan dan kebudayaan Islam. Keberadaannya bisa menjadi medium pemersatu umat, lambang syi’ar dan kebanggaan. Karena itu masjid harus difungsikan secara optimal untuk kepentingan umat Islam dalam mengatur segala sendi kehidupan. Penelitian ini bertujuan bagaimana masjid bisa difungsikan secara optimal melalui berbagai kegiatan keagamaan, dengan menerapkan manajemen yang baik. Masalah yang diangkat dalam penelitian fokus pada dua hal, pertama bagaimana strategi yang dilakukan untuk mengoptimalkan kegiatan keagamaan; kedua, bagaimana keterlibatan masyarakat dalam upaya memakmurkan masjid. Teknik pengumpulan data melalui observasi, wawancara dan dokumentasi. Hasil penelitian menunjukkan; pertama, manajemen yang diterapkan dalam uupaya optimalisasi keagamaan berjalan dengan baik; Kedua, respon masyarakat dalam mendukung upaya memakmurkan masjid sangatlah besar, hal ini ditunjukkan dengan partisipasi aktif masyarakat sekitar untuk mendirikan shalat berjamaah di masjid. Ketiga, dalam upaya membangun jaringan donasi, pengurus menggandeng lembaga kemasyarakatan RT RW, sehingga sinergitas kerja sama dapat dibangun dengan baik melalui kerja sama semua pihak.
Perencanaan Kesiapan Madrasah Pelaksana Kurikulum Merdeka Pra-Implementasi Kurikulum Merdeka (Studi Kasus di MAN 2 Kota Bandung) Dian, Dian; Mursyid, Ali; Sidiq, Mohammad; Ma'ruf, Muh Arif
Edukasi Islami: Jurnal Pendidikan Islam Vol. 12 No. 04 (2023): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i04.4606

Abstract

Tujuan dari penelitian ini adalah untuk memperoleh pemahaman yang komprehensif mengenai tingkat kesiapan madrasah dalam mengimplementasikan Kurikulum Merdeka. Peneliti berupaya mendapatkan wawasan secara mendalam dengan menganalisis kata-kata dan laporan terperinci perspektif para responden, serta melakukan studi dalam konteks yang alami. Metode pengumpulan data dalam penelitian ini adalah observasi, angket, dan wawancara. Sebagai  madrasah yang melaksanakan Kurikulum Merdeka, MAN 2 Kota Bandung memiliki komitmen untuk mempersiapkan manajemen perencanaan yang efektif dalam rangka mengimplementasikan kurikulum tersebut.  madrasah ini menyadari pentingnya merancang rencana yang matang agar proses pembelajaran dapat berjalan dengan baik dan sesuai dengan prinsip dan hakikat Kurikulum Merdeka. Hasil temuan menunjukkan bahwa kesiapan  madrasah dalam mengimplementasikan Kurikulum Merdeka di MAN 2 Kota Bandung dikategorikan sebagai "siap" berdasarkan empat aspek kesiapan, yakni kesiapan guru baik dalam memahami capaian, tujuan pembelajaran, merancang pembelajaran. Meskipun kategori ini menunjukkan adanya kesiapan, tetapi masih terdapat beberapa aspek yang perlu ditingkatkan, terutama pada kesiapan dalam hal asesmen yang menjadi satu kesatuan dengan pembelajaran di Kurikulum Merdeka.