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All Journal Edukasi Islami: Jurnal Pendidikan Islam Jurnal Hukum Ekonomi Syariah Al-Maslahah Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada Masyarakat Al-Kharaj: Journal of Islamic Economic and Business Jurnal Papatung : Jurnal Ilmu Administrasi Publik, Pemerintahan dan Politik PAMALI: Pattimura Magister Law Review Share: Jurnal Ekonomi dan Keuangan Islam Sociometry: Journal of Social Science, Art and Humanity Jurnal Riset Ekonomi Syariah Jurnal Multidisiplin West Science Zona Law And Public Administration Indonesia Journal of Innovative and Creativity Journal of Islamic Law (EJIL) Referensi Islamika: Jurnal Studi Islam Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah
Ayi Yunus Rusyana
UIN Sunan Gunung Djati Bandung
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Law and Morality in Perspective Sharia Economic Law Opik Taupik; Hasan Bisri; Ayi Yunus Rusyana
Zona Law And Public Administration Indonesia Vol. 1 No. 2 (2023): SEPTEMBER 2023
Publisher : Yayasan Mentari Madani

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Abstract

In contemporary culture, morality and law are frequently debated topics, especially in relation to Islamic economic law. Within the framework of Islamic economic law, this paper will examine the concepts and definitions of morality and law and how they interact and work together. Using descriptive and analytical techniques, the author examines the principles of Islamic economic law that are based on moral ideals such as justice, openness, and honesty. The author's consideration of how law and morality are used in Islamic economic practice emphasizes the importance of compatibility or incompatibility between law and morality. These studies show the interaction between morality and law in various contexts, including in Islamic economic practice. Therefore, it is imperative to harmonize law and morality in the application of Islamic economics to achieve the desired outcome, which is the creation of justice and prosperity for society
Theory of Legal Transformation in Sharia Economic Law Hari Rahmat Mulyadin; Hasan Bisri; Ayi Yunus Rusyana
Zona Law And Public Administration Indonesia Vol. 1 No. 2 (2023): SEPTEMBER 2023
Publisher : Yayasan Mentari Madani

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Abstract

This journal investigates the theory of legal transformation in the perspective of Islamic economic law. Legal transformation in the context of Islamic economics is a significant phenomenon as it involves changes in regulations and economic practices that are in accordance with Islamic principles. This study aims to understand legal changes in the context of Islamic economics by integrating legal transformation theory and Islamic legal perspectives. The introduction explains that Islamic economics has taken center stage in various countries with a majority Muslim population as well as in non-Muslim countries. Legal transformation in the context of Islamic economics involves the development of laws, regulations, policies, and legal interpretations that enable Islamic financial and investment practices that are in accordance with sharia principles. However, a proper theoretical approach is needed to understand these legal changes comprehensively. This journal adopts a theoretical approach in analyzing legal transformation in the perspective of Islamic economic law. The factors driving legal change, such as social, political, and economic developments, are explored in the context of Islamic economics. In addition, the role of legal institutions in generating changes and implementation of sharia economic law is also discussed. The impact and implications of legal transformation in Islamic economic practices are analyzed in depth. This research discusses how legal changes affect Islamic economic policies, the development of Islamic financial institutions, and their impact on the economic life of Muslims. Challenges and obstacles in the transformation of sharia economic law were also identified, such as differences in legal interpretation, tensions between sharia principles and non-sharia regulations, and political and social constraints. This journal makes a significant contribution in the understanding of the theory of legal transformation in the perspective of Islamic economic law. The results of this research can be used by governments, regulators, financial institutions, and civil society to strengthen the regulatory framework, increase harmonization of sharia principles with economic policies, and encourage sharia economic growth in accordance with Islamic principles.
Correlation of Natural Law Theory with Sharia Economic Law Studies Salfin Abdul Rahman Al’auf; Hasan Bisri; Ayi Yunus Rusyana
Zona Law And Public Administration Indonesia Vol. 1 No. 2 (2023): SEPTEMBER 2023
Publisher : Yayasan Mentari Madani

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Abstract

In the study of a science there are many views related to the science because in human thought has its own truth based on what they believe and can be used as a reference to the foundation of science. Inseparable from the definition of legal science or legal theory, many philosophies express their opinions about legal theory taken from various scholarly figures from various countries with their own opinions. With this opinion, it is very cool to study from these various definitions to become the basis of science and also the theoretical basis for the study. In this research method, the author uses qualitative methods that are separated from texts, books, images, and others which are not numerical targets, where the results of the research are described in the form of writing that explains something. In conclusion, natural law is a law that applies to all nations because natural law exists everywhere based on human instinct and not because of announcement or promulgation by man. Andrew Altman examines "Traditional Natural Law Theory" and "Modern Natural Law Theory" in his book Arguing About Law: An Introduction to Legal Philosophy (2001), making diachronic classifications
The Integration of Hanafi Mazhab Qawā'id Fiqhiyyah into Indonesia's Halal Certification System Fithri Dzikrayah; Hasan Bisri; Ayi Yunus Rusyana; Hasna Safira
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol. 11 No. 1 (2026)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/b5074y18

Abstract

Indonesia’s halal certification system possesses a strong positive legal foundation, but its normative relationship with Hanafi legal principles and its implications for business governance require further clarification. This study aims to analyse Hanafi legal principles as a normative framework for evidentiary verification, legal certainty, prevention of harm, and responsible business governance in Indonesia’s halal certification system. It employs normative legal research using statutory and conceptual approaches. Primary legal materials include Law Number 33 of 2014, Law Number 6 of 2023, and Government Regulation Number 42 of 2024, while secondary materials comprise classical and contemporary Hanafi jurisprudence, literature on qawāʿid fiqhiyyah, and studies on halal certification and corporate compliance. The findings demonstrate three principal functions. First, the evidentiary principle of al-ithbāt, supported by al-aṣl baqāʾ mā kāna ʿalā mā kāna, legitimises the verification of ingredients, suppliers, production processes, and contamination risks while maintaining certified status until valid evidence proves a relevant change. Second, al-yaqīn lā yazūlu bi al-shakk protects legal certainty from unsupported doubt. Third, darʾ al-mafāsid muqaddam ʿalā jalb al-maṣāliḥ positions certification as a preventive mechanism against Sharia violations and legal uncertainty. The study concludes that halal certification represents a functional normative correspondence with Hanafi jurisprudence and operates as a modern Islamic legal and business-governance instrument supporting compliance, risk mitigation, market trust, and sustainable business practices.
Perbandingan Fiqih Dalam Konsep Murabahah: Eksistensi Dan Implementasinya Di Era Kontemporer Alfie Akhmad Sa'dan Hariri; Fauzan Januri; Ayi Yunus Rusyana
Journal of Innovative and Creativity (Joecy) Vol. 6 No. 2 (2026)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v6i2.12954

Abstract

Murabahah has become the most dominant financing instrument in modern Islamic financial institutions. However, in its contemporary development, the implementation of this contract often faces challenges in the form of a shift in essence from the principle of real sale and purchase to merely a monetary financing instrument. The urgency of this article lies in the importance of re-examining the theological and legal roots of the murabahah concept to ensure that the modernization of financial practices does not sacrifice fundamental sharia principles (maqasid asy-syariah). Through a comparison of fiqh views across schools of thought, this article aims to explore the flexibility of Islamic law while critiquing the distortion of contemporary murabahah implementation so that it remains within the corridor of genuine justice and partnership. This research uses qualitative research with a focus on library research. The data sources used are entirely from secondary data, including classical fiqh literature from various schools of thought, fatwas of the National Sharia Council-Indonesian Ulema Council (DSN-MUI), positive legal regulations in Indonesia, and relevant scientific journal articles. The analytical method applied is descriptive-analysis combined with critical analysis to dissect the dynamics of legal texts and market realities. The approach used is juridical-normative, which functions to examine the alignment between formal regulations and empirical practices against authoritative fiqh norms. This article discusses three main problem formulations by highlighting the novelty aspect. First, this research compares differences in interpretation between schools of thought regarding the conditions and pillars of murabahah, then highlights the relevance of these differences to the need for legal flexibility in the modern era. Second, a deep gap was found between the idealism of fiqh that prioritizes justice and partnership and the reality of modern financial institutions that tend to be profit-oriented. Third, this article presents a comprehensive integrative analysis by examining the extent to which Indonesian positive law and DSN-MUI fatwas can act as a bridge that maintains sharia compliance amidst the tug-of-war between classical theory and the demands of the contemporary financial industry.
Implementation Al- qawā ʿ id Al- fiqhiyyah Al- asāsiyyah in Islamic Economics through Donation-Based Crowdfunding Sari Damayanti; Hasan Bisri; Ayi Yunus Rusyana; Sri Dewi Anggadini
Al-Kharaj: Journal of Islamic Economic and Business Vol. 8 No. 1 (2026): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v8i1.9164

Abstract

Abstract This article examines the implementation of al-qawā ʿid al-fiqhiyyah al-asāsiyyah in contemporary Islamic economic practices, particularly in the donation-based crowdfunding model. Fiqhiyyah principles are general guidelines that can be applied to address modern muamalah issues. With the development of financial technology, donation-based crowdfunding practices have become a popular new socio-economic instrument in Indonesia and the world. This analysis shows that the five main fiqhiyyah principles (al-umūr bi maqāsidihā, al-yaqīn lā yazūlu bi al-syakk, al-masyaqqah tajlib al-taysīr, al- ḍ arar yuzāl, al- ʿ ādah mu ḥ akkamah) can be used as a legal basis to ensure that donation-based crowdfunding runs according to sharia principles, is safe, and beneficial to society. This article also discusses crowdfunding theory, the history and development of crowdfunding institutions, the problems faced, as well as solutions and future prospects. Keywords: Qawā ʿ id Fiqhiyyah, Crowdfunding, Islamic Economics, Donations, Muamalah .
Manifestasi Nilai-Nilai Islam Madani di Kalangan Generasi Muslim Gen Z melalui Prinsip Moderasi (Wasathiyyah), Filantropi Digital, dan Kepedulian Ekologis Tantri Irawan; Oyo Sunaryo Mukhlas; Ramdani Wahyu Sururie; Chaerul Shaleh; Ine Fauziah; Ayi Yunus Rusyana
Jurnal Multidisiplin West Science Vol 5 No 01 (2026): Jurnal Multidisiplin West Science
Publisher : Westscience Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58812/jmws.v5i01.3091

Abstract

Penelitian ini mengkaji manifestasi nilai-nilai Islam Madani di kalangan generasi Muslim Gen Z melalui prinsip moderasi (wasathiyyah), filantropi digital, dan kepedulian ekologis. Dalam era digital yang sarat dengan perubahan nilai sosial, generasi ini menafsirkan kembali etika Islam tidak hanya sebagai spiritualitas pribadi, tetapi juga sebagai tanggung jawab sosial yang diwujudkan melalui gaya hidup berkeadilan, konsumsi moderat, serta keterlibatan aktif dalam kegiatan sosial dan lingkungan seperti charity run, donasi digital, dan eco-sadaqah. Dengan menggunakan pendekatan sosiologis dan etika ekonomi Islam, penelitian ini menelaah bagaimana inovasi teknologi dan media sosial telah mentransformasi bentuk-bentuk sedekah tradisional menjadi praktik filantropi digital yang inklusif, transparan, dan berkelanjutan. Hasil penelitian menunjukkan bahwa semangat Islam Madani yang menekankan keseimbangan, keadilan, dan kasih saying tetap hidup di kalangan Muslim muda yang kini membentuk pola keberagamaan baru yang moderat, partisipatif, dan berorientasi pada maslahah ‘ammah. Fenomena ini menegaskan bahwa Islam Madani di era Gen Z menjadi model praksis keberislaman modern yang mengintegrasikan iman, teknologi, dan tanggung jawab ekologis dalam mewujudkan masyarakat yang adil, berkeadaban, dan berkelanjutan.
Integrative model of governance, digitalization, and innovation in productive waqf business in Islamic civil organization waqf institutions and national waqf institutions for community economic empowerment Ahmad Hasan Ridwan; Ayi Yunus Rusyana; Ikhwan Aulia Fatahillah; Khairunesa Isa
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 4 (2026): AUGUST
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i4.975

Abstract

This study analyzes governance, digitalization, and business innovation practices in productive waqf institutions under Islamic mass organizations and national waqf institutions in Indonesia. It also identifies key challenges and proposes an integrated model to strengthen productive waqf management and community economic empowerment. This study employed a multi-site qualitative approach conducted over six months at nine productive waqf institutions. Twenty purposefully selected informants, including nazhirs (religious leaders), institutional leaders, program managers, and business managers, participated in in-depth interviews. Data analysis involved three stages: condensation, display, and conclusion. The findings reveal that effective productive waqf management depends on the integration of three dimensions: good waqf governance, digital waqf management, and sustainable business innovation. Across the nine institutions, productive waqf contributed to community economic empowerment by enhancing economic independence, creating employment, supporting MSME development, and improving social welfare. However, governance weaknesses, uneven digital adoption, and limited business innovation remain significant challenges. Based on the cross-case analysis, this study proposes the Integrative Model of Governance, Digitalization, and Innovation in Productive Waqf Business (MGDI-PW) as a conceptual framework for strengthening productive waqf management. The findings offer practical recommendations for policymakers, the Indonesian Waqf Board (BWI), and waqf institutions to improve governance, accelerate digital transformation, and promote sustainable business innovation. This study introduces the MGDI-PW model, which integrates governance, digitalization, and innovation into a unified framework. Whereas previous studies examined these dimensions separately, this model provides a comprehensive perspective on how the integration of the three enhances productive waqf management.
INTEGRASI FATWA DSN-MUI KE DALAM KOMPILASI HUKUM EKONOMI SYARIAH (KHES): UPAYA FORMULASI HUKUM EKONOMI SYARIAH SEBAGAI PRODUK PERUNDANG-UNDANGAN NASIONAL Musaiyana Musaiyana; Ahmad Hasan Ridwan; Ayi Yunus Rusyana
Equality: Journal of Islamic Law (EJIL) Vol. 3 No. 2 (2025): Equality: Journal of Islamic Law (EJIL)
Publisher : Islamic Law Doctoral Study Programme, Postgraduate UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ejil.v3i2.1929

Abstract

Fatwa Dewan Syariah Nasional Majelis Ulama Indonesia (DSN-MUI) telah menjadi rujukan utama dalam praktik ekonomi syariah di Indonesia, namun keberadaannya belum memiliki kedudukan formal dalam struktur perundang-undangan nasional. Kompilasi Hukum Ekonomi Syariah (KHES) hadir sebagai upaya kodifikasi fatwa-fatwa tersebut, tetapi posisinya masih bersifat non-positif hukum. Kesenjangan ini menimbulkan pertanyaan kritis terkait validitas, legitimasi, dan keberlakuan hukum fatwa dalam sistem hukum nasional. Penelitian ini bertujuan untuk mengkaji mekanisme integrasi fatwa DSN-MUI ke dalam KHES serta menilai kemungkinan KHES dirumuskan sebagai produk hukum nasional yang mengikat. Penelitian ini termasuk jenis penelitian kualitatif dengan fokus pada pendekatan normatif, adapun metode penelitian yang digunakan adalah deskriptif analisis. Hasil penelitian menunjukkan bahwa integrasi fatwa ke dalam KHES memerlukan penataan ulang dalam aspek hierarki norma, prosedur legislasi, dan penguatan kelembagaan. Di mana penataan ini mencakup penegasan posisi KHES dalam struktur peraturan perundang-undangan agar memiliki legitimasi hukum yang setara dengan produk legislasi lainnya, dan perumusan mekanisme formal untuk mengadopsi fatwa DSN-MUI sebagai bagian dari norma hukum positif. Selain itu, diperlukan penguatan kelembagaan terhadap otoritas DSN-MUI melalui landasan hukum yang lebih eksplisit, agar proses integrasi fatwa tidak hanya bersifat normatif-teologis, tetapi juga konstitusional. Dengan demikian, proses formalisasi hukum ekonomi syariah melalui KHES dapat berjalan sinergis dengan sistem hukum nasional tanpa menimbulkan konflik yurisdiksi atau dualisme norma. Kebaruannya terletak pada pendekatan antara hukum Islam dan sistem legislasi nasional serta peta jalan legislasi KHES. Adapun kontribusinya adalah untuk memperkuat legitimasi hukum ekonomi syariah melalui rekognisi formal dalam sistem perundang-undangan nasional.
Landasan Teoritis dan Filosofis Motivasi Ekonomi terhadap Tujuan Sosial dalam Sistem Ekonomi Syariah Muhamad Afif Sholahudin; Ayi Yunus Rusyana
Equality: Journal of Islamic Law (EJIL) Vol. 4 No. 1 (2026): Equality: Journal of Islamic Law (EJIL)
Publisher : Islamic Law Doctoral Study Programme, Postgraduate UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ejil.v4i1.2104

Abstract

Landasan filosofis dan teoritis suatu sistem ekonomi pada dasarnya mencerminkan orientasi, tujuan, serta nilai yang melandasi aktivitas ekonomi di dalamnya. Penelitian ini mengkaji relasi antara nilai spiritual dan tujuan sosial dalam sistem ekonomi syariah melalui analisis terhadap landasan filosofis dan teoritis yang membentuk motivasi ekonomi serta tujuan kolektif dalam perspektif Islam. Ekonomi syariah tidak hanya menempatkan aspek material sebagai orientasi utama, tetapi juga mengintegrasikan nilai etika, moral, dan spiritual ke dalam aktivitas ekonomi untuk menciptakan sistem yang adil dan berkelanjutan. Penelitian ini bertujuan untuk mengungkap bagaimana sinergi antara motivasi individu yang berlandaskan prinsip-prinsip Islam dengan tujuan sosial kolektif, yang diwujudkan melalui mekanisme redistribusi seperti zakat, infak, dan wakaf, dapat membangun sistem ekonomi yang inklusif, seimbang, dan berorientasi pada kemaslahatan masyarakat. Penelitian ini menggunakan pendekatan normatif dengan metode deskriptif-analitis, sedangkan jenis data yang digunakan adalah data kualitatif yang diperoleh melalui studi kepustakaan terhadap sumber primer dan sekunder, termasuk literatur ekonomi Islam, teori motivasi modern, jurnal ilmiah, serta referensi yang relevan. Hasil penelitian menunjukkan bahwa integrasi antara dimensi material dan spiritual dalam ekonomi syariah mampu membentuk perilaku ekonomi yang lebih etis, memperkuat solidaritas sosial, serta mendorong distribusi kekayaan yang lebih adil. Penelitian ini juga menemukan bahwa penguatan nilai spiritual dalam aktivitas ekonomi berkontribusi terhadap terciptanya stabilitas ekonomi dan kesejahteraan sosial yang berkelanjutan. Oleh karena itu, penelitian ini diharapkan dapat menjadi kerangka konseptual bagi akademisi, praktisi, dan pembuat kebijakan dalam mengembangkan sistem ekonomi syariah yang lebih humanis, adaptif, dan responsif terhadap tantangan ekonomi global kontemporer.
Co-Authors Abdul Kodir Agung Purnama Ahmad Hasan Ridwan Alfie Akhmad Sa'dan Hariri Chaerul Shaleh Doli Witro Dzikrayah, Fithri Fauzan Januri Hari Rahmat Mulyadin Hasan Bisri Hasna Safira Hisam Ahyani Hisam Ahyani Ikhwan Aulia Fatahillah Ine Fauziah Irna Fitrianingsih Kamaludin Yusup, Deni Khairunesa Isa Mega Silvia Muhamad Afif Sholahudin Muhamad Ghofir Makturidi Muhammad Ghofir Makturidi Mukhlas, Oyo Sunaryo Musaiyana Musaiyana Neni Hardiati Opik Taupik Ramdani Wahyu Sururie Rosihon Anwar, Rosihon Salfin Abdul Rahman Al’auf Sari Damayanti Shofya Humaira Siti Salma Sri Dewi Anggadini Tantri Irawan Yadi Janwari Ziyana Nur Hida