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All Journal Jurnal KALAM Religi: Jurnal Studi Agama-agama Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Jurnal al-Ulum : Jurnal Pemikiran dan penelitian ke-Islaman Tasamuh: Jurnal Studi Islam Living Islam: Journal of Islamic Discourses Refleksi: Jurnal Filsafat dan Pemikiran Islam TASAMUH: Jurnal Studi Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin IPTEKIN : Jurnal Kebijakan Pembangunan dan Inovasi
Imam Iqbal
UIN Sunan Kalijaga Yogyakarta
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Kritik Teologis Al-Ghazali Terhadap Metafisika Filsuf Muslim: Analisis Atas Tiga Pokok Pemikiran Dalam Tahāfut Al-Falāsifah Ummah, Afdalul; Iqbal, Imam; Irfani, Muhammad Aska
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 13 No. 1 (2025): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v13i1.3702

Abstract

The reception of Greek philosophy in the Islamic world through the translation of classical texts sparked debates between rationality and revelation in Islamic intellectual tradition. This study aims to analyze Al-Ghazali’s critique of three main points in the thought of classical Muslim philosophers as outlined in Tahāfut al-Falāsifah: the eternity of the world, the limitation of God's knowledge to universals, and the notion of resurrection involving only the soul. This research employs a qualitative method with a library research approach and content analysis of primary texts and relevant secondary literature. The findings reveal that Al-Ghazali’s critique represents a synthesis between Ash’arite theology and philosophical rationalism, firmly rejecting metaphysical concepts that he deemed incompatible with Islamic faith principles. The study concludes that Al-Ghazali’s critique should not be viewed as a rejection of philosophy per se, but rather as an effort to safeguard the integrity of Islamic doctrine through a systematic theological-philosophical approach. His critique significantly contributes to Islamic philosophical discourse and fosters an epistemological dialogue between reason and revelation.
Kosmologi, Sains, dan Teknologi: Pergeseran Paradigmatik dan Implikasinya terhadap Studi Agama Iqbal, Imam
KALAM Vol 8 No 1 (2014)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v8i1.166

Abstract

Alam semesta, selain menjadi “subject matter” kosmologi, juga merupakan salah satu koordinat penentu perkembangan paradigma. Peralihan yang terjadi di ranah kosmologi secara sirkuler akan berakibat pada pergeseran paradigma dan pencapaian peradaban. Sirkularitas perkembangan inilah yang ditemukan dalam peradaban manusia. Tulisan ini berupaya menapaki perkembangan itu secara deskriptif-eksploratif. Dari titik ini, ditemukan: pertama, perkembangan sains dan teknologi manusia modern dipengaruhi oleh kosmologi Cartesian-Newtonian; Kedua, meski telah menghasilkan sukses spektakuler, kosmologi modern yang bercorak positivistik itu tetap memiliki cacat internal. Ini terbukti dari hujatan-hujatan yang muncul dari wilayah keilmuan yang sama dengan wilayah yang digeluti oleh kosmologi lama, meski muncul dengan asumsi-asumsi yang banyak berseberangan dengan yang lama. Ketiga, implikasi perubahan kosmologi ternyata juga merambah dimensi kehidupan manusia lainnya, terutama agama. Secara langsung, peralihan kosmologi ini menuntut respon agama untuk tidak melulu berpijak pada pola doktriner yang terlalu mengandalkan teks-teks suci,tetapi harus pula mempertimbangkan unsur-unsur lainnya yang selama ini tidak diperhitungkan.
THE ETHICS OF AL-GHAZALI'S PERSPECTIVE IN KIMIYAUS SA'ADAH AND ITS RELEVANCE TO CONTEMPORARY MORAL CHALLENGES Irfani, Muhammad Aska; Iqbal, Imam; Nugraha, Dendi
Jurnal Al-Ulum : Jurnal Pemikiran dan Penelitian Ke-Islaman Vol 12 No 3 (2025): al-Ulum: Journal of Islamic Education, Research and Thought
Publisher : Universitas Islam Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The moral crisis characterized by value relativism and secularism demands the contribution of religious ethics that is transcendental and adaptive. This study aims to explore the ethical structure of Al-Ghazali in Kimiyaus Sa'adah and assess its relevance in responding to contemporary ethical challenges. This study uses a qualitative approach based on literature studies, with textual and hermeneutical analysis of Al-Ghazali's primary works and relevant secondary literature. The results of the study show that Al-Ghazali's ethics are based on revelation as the main source of morality, but still provide space for rationality within the framework of tafakkur and moral introspection. There is a harmonious integration between tazkiyah al-nafs, morality, and love for God, which is directed at ukhrawi happiness. This ethical system emphasizes not only formal obedience to divine law, but also inner transfiguration through the control of the passions and the actualization of the angelic nature in man. In conclusion, Al-Ghazali's ethics offers a theocentric, spiritual, and rational model of Islamic ethics, which remains relevant to be applied contextually in pluralistic and secular societies. This study opens up opportunities for the development of Islamic public ethics based on revelation that is dialogical and inclusive, as well as encouraging further research in the realms of bioethics, social justice, and ecotheology.
Diskursus Politik dalam Khazanah Keilmuan Islam Iqbal, Imam
Living Islam: Journal of Islamic Discourses Vol. 2 No. 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1996.461 KB) | DOI: 10.14421/lijid.v2i1.1876

Abstract

Islamic Studies are very rich in political thoughts and theories. Theoretically, this field has not been much explored, introduced, and developed by modern Muslim thinkers, although practically, Islam is closely related to politics since the early period of its birth. This paper examines and maps the theoretical discourse of politics that developed in the Islamic Studies. There are two issues that are the subject of discussion, namely: first, about the development of political theoretical discourse in Islamic Studies; and second, about the characteristics of the Islamic political discourse. From a descriptive- analytical view, it was found that discourse on politics in the Islamic Studies to the Middle Ages was discussed in two different genres, namely in the discipline of fiqh and philosophy. Each of these genres has different perspectives, approaches, ethical sources, and exponents. Although these two genres are different, they both emphasize the significance of ethics in politics or make ethics a character and basis on which politics is upheld.
Co-Authors Dendi Nugraha Gevisioner Irfani, Muhammad Aska Mastina, Tien Muhammad Ilham, Andi Riza, Subkhan Ummah, Afdalul Utiya Syah, Shinta