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All Journal Ulul Albab: Jurnal Studi Islam Al-Ahkam Al-Mawarid Jurnal Hukum Islam Sawwa: Jurnal Studi Gender Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum AL-HUKAMA´ Al-Daulah : Jurnal Hukum dan Perundangan Islam Al-Qalam Dialogia: Jurnal Studi Islam dan Sosial Al Hurriyah : Jurnal Hukum Islam Al-Istinbath: Jurnal Hukum Islam Jurnal Hukum Islam Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Al-Hukama: The Indonesian Journal of Islamic Family Law The Sociology of Islam
Ita Musarrofa
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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RESPON MUSLIMAH HIZBUTTAHRIR INDONESIA (MHTI) TERHADAP RANCANGAN DAN UNDANG-UNDANG TERKAIT PEREMPUAN DAN KELUARGA Ita Musarrofa
Al-Qalam Vol 21, No 1 (2015)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (271.279 KB) | DOI: 10.31969/alq.v21i1.206

Abstract

Penelitian ini merupakan kajian atas respon MHTI terhadap Rancangan Undang-Undang HukumMateril Peradilan Agama (RUU-HMPA), Counter Legal Draft- Kompilasi Hukum Islam (CLDKHI),dan Undang-Undang Penghapusan Kekerasan Dalam Rumah Tangga (UU-PKDRT) denganmenggunakan teknik analisis wacana kritis. Data digali melalui pengumpulan dokumen atau teksrespon MHTI dari situs resmi MHTI maupun dari booklet-booklet yang disebarkan MHTI. Setelahdata terkumpul lalu dianalisis dengan analisis wacana kritis memakai model analisis Teun A. van Dijk,menggunakan tiga analisis sebagai satu kesatuan, yaitu: analisis teks wacana, analisis kognisi sosial sertaanalisis konteks wacana. Sedangkan teori-teori yang digunakan sebagai konstruk dalam melihat praktikwacana oleh MHTI tersebut adalah teori Michel Foucault tentang pengetahuan dan kekuasaan sertateori Pierre Bourdieu tentang kekerasan simbolik. Dari sudut pandang analisis wacana kritis, apa yangdilakukan MHTI merupakan bagian dari pertarungan wacana yang melibatkan praktik kekuasaan.Strategi kekuasaan yang digunakan dalam wacana MHTI dapat terlihat dari level teks, kognisi sosial dankonteks. Dilihat dari perspektif Michel Foucault tentang taktik kekuasaan, MHTI menjalankan ketigataktik kekuasaan, yaitu taktik pemilahan, taktik normalisasi, taktik pendisiplinan atau panoptic.Ketigataktik kekuasaan menurut Foucault tersebut senada dengan mekanisme sensorisasi dan eufimisasidalam teori Bourdieu tentang kekerasan simbolik.Melalui wacana yang digulirkannya, khalayak digiringuntuk meyakini bahwa sistem khilafah adalah satu-satu sistem yang bisa mengatasi segala persoalanbangsa dan satu-satunya sistem yang absah menurut Islam. Melalui mekanisme sensorisasi, MHTImembenturkan konsep-konsep keislamannya dengan konsep-konsep aktifis gender yang menurutnyaberasal dari konsep kapitalis Barat yang memiliki agenda terselubung untuk menghancurkan umatIslam.
Penerapan Syariah dan Implikasinya Terhadap HAM (Studi atas pemikiran Abdullahi Ahmed An Naim Ita Musarrofa
Dialogia: Islamic Studies and Social Journal Vol 6, No 2 (2008): DIALOGIA JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v6i2.1266

Abstract

Abstrak
'Urf of Cyberspace: Solutions to the Problems of Islamic Law in the Digital Age Ita Musarrofa; Holilur Rohman
Al-Ahkam Vol 33, No 1 (2023): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ahkam.2023.33.1.13236

Abstract

Human interaction with information and communication technologies has created a new culture in the digital age. It impacts new legal issues that demand solutions based on Islamic law. A theory incorporating culture in law construction is termed ‘urf’ in uṣūl al-fiqh. The purpose of this article is to investigate the role of ‘urf in the establishment of law for cyberspace problems. As a data source, this article employs a virtual ethnographic method with cyberculture products. The application of ‘urf in adapting culture in cyberspace is studied using Jasser Auda’s maqāṣid al-sharī'ah theory. This study discovered that culture in cyberspace is generated by netizens’ externalization, objectivation, and internalization processes. The ‘urf that applies in cyberspace is included in the ‘urf khaṣṣ. Meanwhile, the stated legislation must allude to the realization of human advantage, which means that the six aspects of Jasser Auda’s system must be considered when negotiating between revelation, fiqh, and ‘urf in cyberspace. Thus, the ‘urf of cyberspace can be employed as a legal element in digital-era situations.
The Problems of Islamic Family Law in the Digital Era and Its Relevance to Renewal of the Compilation of Islamic Law Musarrofa , Ita; Muttaqin, Husnul; Amaliyah, Ridha
Jurnal Hukum Islam Vol 22 No 1 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi_v22i1_4

Abstract

The digital era raises various problems and challenges in Family Law which is still conventional. For example, in terms of marriage contracts and administration, utilisation of assets from the digital economy and so on. This study discusses the problems of Indonesian Islamic family law in facing changes in the digital era and its relevance to the renewal of the Compilation of Islamic Law. This study uses a netnography method with a normative legal approach. The results show several realities that are problems in Indonesian Islamic family law in the digital era such as online marriage, digital marriage dowry, online sexual relations between husband and wife, online nusyuz and zina, online divorce and reconciliation and joint property based on cyberspace. This situation demands a renewal of Islamic family law in Indonesia, especially the Compilation of Islamic Law as material law in the Religious Courts. By using the feature of openness in the system theory of the maqasid shariah, the `urf of cyberspace is worthy of being used as a legal basis for the renewal of the Compilation of Islamic Law. Several articles in the Compilation of Islamic Law that need to be renewed are marriage witnesses, marriage contract, submission of dowry, husband's obligations, joint property of husband, reasons for divorce, examination of divorce lawsuits, procedures for reconciliation and procedures for implementing wills. This renewal is very important to achieve the objectives of the law, namely justice, certainty and legal benefits.
Seksualitas Manusia di Era Digital: Terbentuknya Budaya Cybersex dalam Komunitas Siber Musarrofa, Ita; Sa’adah, Mazro’atus
The Sociology of Islam Vol. 7 No. 1 (2024): June
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2024.7.1.45-77

Abstract

The digital era allows sexual activities to be carried out online. This article aims to look at cybersex culture and how the reality of that culture is formed. Data about cybersex was extracted from previous research and sites on the internet that describe the reality of cybersex. This data was then analyzed using content analysis. The theories used are Peter L. Berger's dialectical theory of externalization, objectivation and internalization and the uses and gratification theory. This research found that the formation of sexual culture in the digital era comes from externalization, both by consumers and producers of cybersex. Externalization by producers takes the form of providing pornographic sites, pornographic videos and images, and long-distance sex equipment. The continued interest in cybersex makes manufacturers continue to produce sex services and develop online sex equipment. Cybersex becomes a compelling objective reality that must be internalized in cybersociety’s subjective consciousness and influence the next externalization stage. Cybersex has become a medium for channelling sexual needs because it is considered safe from various social risks, cheap and practical.
Peraturan Bupati Rokan Hulu Provinsi Riau Nomor 5 Tahun 2016 Tentang Kewajiban Mengikuti Kursus Pra-Nikah Firdaus, Zahrotul; Musarrofa, Ita
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 7 No. 2 (2017): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2017.7.2.464-501

Abstract

This article examines the review of Islamic law against regulation of Rokan Hulu District No. 5 of 2016 on pre marriage course. Regent’s regulation No. 5 of 2016 on pre-marriage course is seen under the maslahah mursalah theory. With the course, the prospective husband and wife already have a lot of supplies to deal with various problems that will arise in the future. In addition, the prospective husband and wife are more stable to get marriage because they have already got a lot of knowledge and motivation from pre-marriage courses held by the government of Rokan Hulu Regency. This program also contains elements of avoiding damage, namely divorce which will have a bad consequence for the offspring. Divorce is expected to be avoided by having sufficient knowledge about domestic life, especially the rights and obligations of husband and wife. Besides using maslahah mursalah, this study also uses the theory of saddu al-dzari'ah. The high divorce rate in Rokan Hulu regency is due to several factors, namely the increasingly sophisticated information technology that facilitates infidelity, the unpreparedness of the bride and groom to receive 100 % of their partners post-marriage, economic factors, the lack of knowledge about marriage and the lack of religious education. The various reasons above, especially the problem of the lack of knowledge about marriage can be closed and avoided by the existence of intense marriage supplies. One of the debriefings could be through a pre-marriage course program held by the Regent of Rokan Hulu. [tulisan ini mengkaji tentang tinjauan hukum Islam terhadap Peraturan Bupati Rokan Hulu Provinsi Riau No 5 tahun 2016 tentang kursus pra-nikah. Peraturan Bupati No. 5 Tahun 2016 tentang kursus pranikah dilihat menggunakan teori maslahah mursalah. Dengan adanya kursus tersebut, para calon suami dan istri sudah memiliki bekal yang banyak untuk menghadapi berbagai masalah yang akan timbul di kemudian hari. Selain itu, para calon suami dan istri semakin mantap untuk segera menikah karena mendapat banyak ilmu dan motivasi dalam kursus pranikah yang diselenggarakan pemerintah Kabupaten Rokan Hulu. Program ini juga mengandung unsur menghindari atau menolak kerusakan, yakni perceraian yang nantinya memiliki akibat buruk bagi keturunan. Perceraian diharapkan bisa dihindari dengan dimilikinya pengetahuan yang cukup mengenai kehidupan rumah tangga, khususnya hak dan kewajiban suami istri. Selain menggunakan maslahah mursalah, kajian ini juga menggunakan teori saddu al-dzari’ah. Tingginya angka perceraian di Kabupaten Rokan Hulu disebabkan karena beberapa hal, dinataranya faktor teknologi informasi yang semakin canggih sehingga memudahkan perselingkuhan, ketidaksiapan calon pengantin untuk menerima 100% pasangannya pascapernikahan, faktor ekonomi, faktor minimnya ilmu tentang berumah tangga, dan kurangnya pendidikan agama. Berbagai sebab di atas, khususnya masalah minimnya ilmu pengetahuan tentang berumah tangga bisa ditutup dan dihindari dengan adanya pembekalan yang cukup intens. Pembekalan itu bisa melalu program kursus pra-nikah yang diadakan oleh Bupati Rokan Hulu.]
Analisis Yuridis Pandangan Hakim Pengadilan Agama Sukoharjo Terhadap Pelaksanaan Putusan Tuntutan Nafkah Pasca Cerai Adnya, Salsabeela; Musarrofa, Ita
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 7 No. 2 (2017): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2017.7.2.305-332

Abstract

The application of divorce granted by the Religious Court in its verdict will result in legal consequences, ie the ex-wife is entitled to get mut’ah and post-divorce living (except for the ex-wife before conducting sexual intercourse). But, the fact is not always like that. Without legal awareness from the ex-husband, legal certainty for the ex-wife will not be realized and hindered in the effort to get her rights, in the form of mut'ah and post-divorce living. The effectiveness of the execution of the verdict is also influenced by the active role of the judge ordering the ex-husband to provide his ex-wife before the vow of the divorce is read. Although there are not laws governing it, but the Judges of the Religious Court of Sukoharjo conducted legal discovery in accordance with the principles of civil procedure law. The solution to the payment of subsistence payment before being read by the pledge of divorce is a manifestation of legal certainty as stipulated in Article 5 paragraph (1) of Law Number 48 Year 2009 on judicial power. The judge should maximize the role to advise the ex-husband so that his willingness to carry out the contents of the verdict and postpone the reading of the pledge of divorce before the ex-husband fulfills the decision (paying post-divorce living). [Permohonan cerai talak yang dikabulkan Pengadilan Agama dalam amar putusannya akan menimbulkan konsekuensi hukum, yakni mantan isteri berhak mendapatkan mut’ah dan nafkah pasca cerai (kecuali, bagi mantan isteri yang qabla al dukhul). Namun kenyataannya, tidak selalu akibat hukum tersebut (isi putusan berupa kewajiban pemberian nafkah pasca cerai) dilaksanakan oleh mantan suami. Tanpa adanya kesadaran hukum dari mantan suami, kepastian hukum bagi mantan isteri tidak akan terwujud dan terhalang dalam usaha mendapatkan hak-haknya, berupa mut’ah dan nafkah pasca cerai. Efektivitas pelaksanaan putusan juga dipengaruhi oleh peran aktif hakim yang memerintahkan mantan suami untuk memberikan nafkah mantan istri sebelum ikrar talak dibacakan. Meski tidak ada undang-undang yang mengatur, tetapi Hakim Pengadilan Agama Sukoharjo melakukan penemuan hukum yang sesuai dengan asas asas hukum acara perdata. Solusi pembebanan pembayaran nafkah sebelum dibacakan ikrar talak merupakan perwujudan dari kepastian hukum sebagaimana yang diatur dalam Pasal 5 ayat (1) Undang-Undang Nomor 48 Tahun 2009 Tentang Kekuasaan Kehakiman. Hakim seharusnya memaksimalkan peran untuk menasehati mantan suami agar dengan kerelaan hatinya melaksanakan isi putusan dan menunda pembacaan ikrar talak sebelum mantan suami memenuhi isi putusan (membayarkan mut’ah nafkah pasca cerai).]
Maqasid Sharia Jasser Auda Theory: Systems Approach to Islamic Family Law in the Digital Era Musarrofa, Ita; Muttaqin, Husnul
Alhurriyah Vol 9 No 2 (2024): December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/al-hurriyah.v9i2.8979

Abstract

The digital era is characterized by the rapid use of information technology in daily human interactions. The telepresence feature of the virtual world, which allows for remote interactions, presents unique challenges for Islamic family law, which in some provisions requires the physical presence of parties when conducting contracts. Problems that arise include issues such as the validity of online marriage contracts (ijab kabul), fulfilling sexual needs of long-distance relationship (LDR) couples online, divorce and reconciliation via social media, and so forth. This paper aims to examine Jasser Auda's thoughts on maqasid Sharia using a systems approach by conducting a content analysis of Jasser Auda's main works in the field of maqasid Sharia. Jasser Auda's proposal is then tested for its ability to address the issues of family law in the virtual world. The six system features offered by Jasser Auda as a problem-solving method are highly relevant in providing solutions to the emerging issues of Islamic family law in the digital era. The features of openness and purposiveness provide ample room for society to freely leverage the potential of the digital world without losing authenticity to the primary Islamic texts. These features allow for the incorporation of digital customs (`urf) as a category of `urf that can serve as a legal basis in determining the rulings for various activities occurring in the virtual world.
Sociological-Normative Analysis of The Provision of Joint Property in The Cyber Era Musarrofa, Ita; Nisak, Sofiatun; Muzakki, Mochammad Rofyal; Rachman, Aulia Avan
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 5, No. 2, March 2022
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ijiis.vol.5.iss2.art3

Abstract

Economic activity in the information technology era does not only occur in the real world but also in cyberspace. There are so many things that can be done in cyberspace that can bring economic benefits, for example ownership of a youtube channel, web hosting, google adsense, crypto and so on. This fact raises the problem of joint property in the family. Can the acquisition of property through the economic activity of husband and wife in cyberspace during the marriage period be included as joint property that must be divided when the marriage breaks up? This problem needs to be studied sociologically and normatively. This sociological study is intended to find an explanation of how the process of creating economic institutions in cyberspace uses Michael Heim's theory of the characteristics of cyberspace and Peter L. Berger's dialectical theory of society formation. Normatively, the problem of joint property in the cyber era is analyzed using Islamic legal norms, positive law, and customary law. The data is taken from searching documents on the internet and other documents such as journals and books that discuss human activities in the cyber era. These data were then analyzed using the sociological and normative perspectives above. Sociologically, the character of the cyber world in the form of simulation, interaction, artificiality, immersion, telepresence, and networked communications makes people choose economic activities using the internet, because of the convenience it provides. This activity occurs through a dialectical process of externalization, objectivation and internalization that makes the cyber world economic order sustainable. Normatively, the assets produced by a husband and/or wife through their economic activities in the cyber world during a marriage can be included in the category of joint property which must be divided in two when the marriage breaks up.
Mekanisme Kekerasan terhadap Perempuan dalam Rumah Tangga Perspektif Teori Kekerasan Simbolik Pierre Bourdieu Musarrofa, Ita
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49 No 2 (2015)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v49i2.150

Abstract

This article examines the theoretical perspective of Pierre Bourdieu, a French sociologist, in uncovering the mechanisms of domestic violence against women. Bourdieu initiated the theoretical tools, such as the theory of habitus, capital, arena, violence and symbolic power that can be used to dismantle the mechanisms of violence against women in the household. The occurrence of various forms of domestic violence against women, according to Bourdieu's theory, cannot be separated from the symbolic violence that became the basis for the formation of other types of violence, such as physical, psychological, economic, and sexual violence. Symbolic violence is violence in its most refined. This Violence is working through language symbols for herding them who is dominated to follow the meaning that are produced based on the interests of the dominant. This violence occurs due to the use of habitus that placing women as second-class beings in society and the women poverty off our composition of capital that should be played in the domestic arena, i.e. economic, cultural, social and symbolic capital. This violence, that work sat the level of knowledge, will not make women complain about the use of violence they experienced in the household. In contrast, women will receive and consider the violence they experienced as are ward field.
Co-Authors Adnya, Salsabeela Amaliyah, Ridha Aulia Avan Rachman Firdaus, Zahrotul Holilur Rohman Husnul Muttaqin Mochammad Rofyal Muzakki Muzakki, Mochammad Rofyal Nisak, Sofiatun Rachman, Aulia Avan Sa'adah, Mazro'atus Salsabeela Adnya Sa’adah, Mazro’atus Sofiatun Nisak Zahrotul Firdaus