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All Journal MUQTASID JURNAL TAPIS Islamic Ecomonics Journal Al-Mawarid Jurnal Hukum Islam Jurnal Dinamika Ekonomi dan Bisnis Syariah: Jurnal Hukum dan Pemikiran Muqtasid: Jurnal Ekonomi dan Perbankan Syariah JURNAL SYARIKAH : JURNAL EKONOMI ISLAM Millah: Journal of Religious Studies Unisia Maqdis: Jurnal Kajian Ekonomi Islam Jurnal Akuntansi dan Keuangan Islam (JAKIs)
Rahmani Timorita Yulianti
Universitas Islam Indonesia
Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Pemikiran Ekonomi Islam Abu Yusuf Timorita Yulianti, Rahmani
Muqtasid: Jurnal Ekonomi dan Perbankan Syariah Vol 1, No 1 (2010): MUQTASID: Jurnal Ekonomi dan Perbankan Syariah
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/muqtasid.v1i1.39-64

Abstract

This paper studies on the islamic economic thought of Abu Yusuf. Broadly speaking there are four things that made Abu Yusuf in the country restructure its economic system in Baghdad during the reign of Caliph Harun al-Rashid. First, replacing the system with a system wazīfah, muqassamah. Second, building the understanding of social flexibility. Third, build political and economic system that is transparent. Fourth, create an autonomous economic system.   Keywords: Abu Yusuf, Islamic economic, muqassamah.
Strategi Bersaing Hotel Syari’ah, Pendekatan Manajemen Bisnis Syari’ah: Studi Pada Syari’ah Hotel Solo Azidni Rofiqo; Rahmani Timorita Yulianti
Islamic Economics Journal Vol 5, No 1 (2019)
Publisher : University of Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (570.462 KB) | DOI: 10.21111/iej.v5i1.3669

Abstract

Islamic sharia is the only guide for people’s life of the sake of maqasid sharia fulfillment. Indonesia is now seeking a way to boost the sector of sharia tourism. One of the measurements taken to do so is through the enhancement of sharia hotel sector. However, unstable financial and political constraints are known to hamper the sustainability of sharia hotel. Sharia Hotel Solo is claimed to be the biggest sharia hotel in Indonesia. However, we need to analyze its position in Solo since the city is known to have a heightened hotel sector competition without being entailed by an increased level of consumer. Thus, this research is primarily aimed at describing the competitive strategy applied by Sharia Hotel Solo in accordance with sharia business management. In addition, it also unravels the strengths, weaknesses, opportunities, and threats of the hotel through sharia business management. The research was conducted through the quantitative method. It was analyzed through Internal-External Factor Evaluation, SWOT. The results of IFE show that hotel’s internal condition was very good as value of IFE in 3.55. The external condition of the hotel also very good as a result of EFE analysis in value of 3.29. However, I-EFE analysis reveals that Sharia Hotel Solo was situated in Cell I, indicating that its competitive strategy was located in developing and building. The SWOT analysis reveals that it can utilize the opportunity with its strength and overcome the threat by enhancing its strength. Penginapan Ciawi. (2020). Retrieved 21 May 2020, from http://www.penginapanciawi.my.id/
Kerakatan And Baparcayaan In Diamond Transactions Through Pengempit (The Anthropology Of Islamic Law Study) Amelia Rahmaniah; Syamsul Anwar; Rahmani Timorita Yulianti
Syariah: Jurnal Hukum dan Pemikiran Vol 20, No 2 (2020)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (356.039 KB) | DOI: 10.18592/sjhp.v20i2.3880

Abstract

AbstractResearch on kerakatan and baparcayaan culture in diamond transactions through pengempit was motivated by the aim to describe the culture of kerakatan (solidarity) and baparcayaan (trust). They were not only ordinary activities but also cultures that had far more complex meaning than what was predicted. This research made cultural meaning could be understood and became a positive example for people. This research was categorized within the anthropology of Islamic law studies using a legal anthropological approach. The data in this study were obtained from in-depth interviews about the informants’ experiences. The findings of this study were the culture of kerakatan and baparcayaan in the transactions of diamonds through pengempit was a law in society. Those two cultures were the manifestation of Islamic law values in a concrete social space which motivated by the faith in Allah. The culture of kerakatan could be seen from the behavior of pengempit who helped each other in disasters, gave money to each other if the diamonds were sold, and gave information to each other about buyers and diamonds. The culture of baparcayaan could be seen from the behavior between diamond owners and pengempit who only made verbal not written agreements. Kerakatan and baparcayaan culture had religious, economic, and social meanings. Kerakatan and baparcayaan culture reflected a strong religious-shar'i for the economic and social life of the Banjar people.Keywords: culture, kerakatan, baparcayaan, diamond, pengempitAbstrakPenelitian terhadap budaya kerakatan dan baparcayaan dalam transaksi jual beli intan melalui pengempit ini dilatarbelakangi oleh keinginan untuk menggambarkan budaya kerakatan dan baparcayaan tersebut beserta maknanya karena aktivitas transaksi jual beli intan melalui pengempit ini bagi kebanyakan orang hanya merupakan aktivitas biasa. Akan tetapi sebenarnya ia merupakan budaya yang mempunyai makna jauh lebih kompleks dari pada yang diperkirakan bahkan oleh pemilik budaya sendiri, sehingga penelitian ini akan menjadikan makna budaya dapat dipahami dan dapat menjadi contoh positif bagi masyarakat lainnya. Penelitian ini adalah penelitian antropologi hukum Islam dengan pendekatan antropologi hukum. Data dalam penelitian ini diperoleh dari wawancara mendalam (indepht interview) mengenai pengalaman informan (individual’s life history). Temuan dalam penelitian ini menunjukkan bahwa budaya kerakatan dan baparcayaan yang terdapat dalam transaksi jual beli intan melalui pengempit adalah hukum yang hidup dalam masyarakat. Budaya tersebut merupakan pengejawantahan nilai-nilai hukum Islam dalam ruang sosial konkret dan dimotivasi oleh iman kepada Allah swt. Budaya kerakatan dapat dilihat dari perilaku sesama pengempit yang saling membantu bila terjadi musibah, saling memberi bila intannya laku terjual, dan saling memberi informasi mengenai pembeli dan mengenai intannya. Sedangkan budaya baparcayaan dapat dilihat dari perilaku antara pemilik intan dengan pengempit yang tidak membuat perjanjian tertulis tetapi hanya secara lisan saja. Budaya kerakatan dan baparcayaan  ini mempunyai makna religius, ekonomi, dan sosial. Budaya kerakatan dan baparcayaan ini merefleksikan platform religius-syar’i yang kuat bagi kehidupan ekonomi dan sosial masyarakat Banjar.Kata Kunci: budaya, kerakatan, baparcayaan, intan, pengempit 
Pemikiran Ekonomi Islam Abu Yusuf Rahmani Timorita Yulianti
Muqtasid: Jurnal Ekonomi dan Perbankan Syariah Vol 1, No 1 (2010): MUQTASID: Jurnal Ekonomi dan Perbankan Syariah
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (261.155 KB) | DOI: 10.18326/muqtasid.v1i1.39-64

Abstract

This paper studies on the islamic economic thought of Abu Yusuf. Broadly speaking there are four things that made Abu Yusuf in the country restructure its economic system in Baghdad during the reign of Caliph Harun al-Rashid. First, replacing the system with a system wazīfah, muqassamah. Second, building the understanding of social flexibility. Third, build political and economic system that is transparent. Fourth, create an autonomous economic system.   Keywords: Abu Yusuf, Islamic economic, muqassamah.
IMPLEMENTASI MANAJEMEN STRATEGIK PENGELOLAAN ZAKAT PRODUKTIF DI LEMBAGA KEUANGAN PUBLIK ISLAM (STUDI PADA DOMPET DHUAFA YOGYAKARTA) Fajar Fandi Atmaja; Rahmani Timorita Yulianti; Martini Dwi Pusparini; Nurul Wulandari Putri; Naili Jannati
Jurnal Dinamika Ekonomi & Bisnis Vol 14, No 1 (2017)
Publisher : Universitas Islam Nahdlatul Ulama Jepara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34001/jdeb.v14i1.569

Abstract

One type of philanthropy in Islam is zakah. In general, the distribution of zakah can assist in alleviating poverty problem. Public financial institutions such as BAZ and LAZ as a non-profit financial institutions have an important role in the management of zakat funds. Along with the development of today's management, now many LAZ using differentpatterns in the zakat funds management, including strategic management. This study aims to determine the implementation of the strategic management of Islamic public financial institutions and strategies applied in the management of productive zakah.Thi study belongs to field research with descriptive-qualitative approach. The subject of the study is Dompet Dhuafa Yogyakarta. Data collecting is done by interview and documentation. This method is used to deduce the results of the study on the implementation of the strategic management of productive zakah fund management in Dompet Dhuafa Yogyakarta.The result of the research shows that Dompet Dhuafa Yogyakarta has implemented strategic management in productive zakah management. From the analysis of company profiles and environmental analysis, it is known that strength, weakness, opportunities, and threats overall  illustrate that Dompet Dhuafa Yogyakarta are in a strong position because of the level of opportunity dominance is more than the threat it faces. It also indicates that the Dompet Dhuafa Yogyakarta can continue to grow. Grand strategies applied by Dompet Dhuafa Yogyakarta include: expanding programs and networks in fundraising and utilization, upgrading excellent customer service, building strategic alliances for resource mobilization and advocacy, building ICT systems, internal controls, transparency and accountability, and building a human resource management system.
Peran Lembagakeuangan Publik Islam dalam Pemberdayaan Ekonomi Masyarakat Rahmani Timorita Yulianti
Millah: Journal of Religious Studies Vol. VIII, No. 1, Agustus 2008 Pertumbuhan Ekonomi Islam di Indonesia
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol8.iss1.art2

Abstract

The article discusses about the role of public Moslem finance institution viewed in the context of economic public endeavor. This problem emerges in public because the public Moslem finance institution in Indonesia does not take in part proportionally yet to mate public prosperity in Indonesia whereas the research of the language and literature Center in UIN by Syarif Hidayat¬ullah and Ford Foundation results that the potention of funds (Zakat, Infak, Shodaqoh) and donation of Moslems in Indonesia (amount Rp 19.3 billions) managed by the public Moslem finance institution can be used for people prosperity. Besides, it is supported with the big number of Moslems in Indonesia. Therefore, there are two important things to be focused on this article. First, why can't the fund in public Moslem finance institution, like ZIS and donation, in Indonesia be more efficient in a maximum way to realize the prosperity? Then, how to develop the public finance institution in Indonesia?Keywords: infak,sedekah, Indonesia, zakat
The Role of Islamic Public Finance Institution in the Societal Economic Empowerment Rahmani Timorita Yulianti
Millah: Journal of Religious Studies Vol. VIII, No. 1, August 2008: English Version
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The article discusses the role of public Islamic finance institution viewed in the context of economic public endeavor. This problem emerges in public because the public Islamic finance institution in Indonesia does not take in part proportionally yet to create public prosperity in Indonesia whereas the research of the Language and Literature Center in UIN Syarif Hidayat¬ullah and Ford Foundation results that the potential of funds (Zakat, Infak, Shodaqoh) and donation of Moslems in Indonesia (IDR 19.3 billions) managed by the public Islamic finance institution can be used for people prosperity. Besides, it is supported with the big number of Moslems in Indonesia. Therefore, there are two important things to be focused on this article. First, Why has the fund in the Islamic Public Finance Institution such as ZIS and endowment in Indonesia not played optimal yet in creating social welfare? Then, how to empower the public finance institution in Indonesia?Keywords: donation, alms, Indonesia, charity
PENGARUH AGAMA DAN BUDAYA TERHADAP ETOS KERJA PEBISNIS MUSLIM SUKU BUGIS DI KABUPATEN NUNUKAN KALIMANTAN UTARA Rahmani Timorita Yulianti; Mega Octaviani
Millah: Journal of Religious Studies Vol. XIV, No. 1, Agustus 2014 Agama, Etos Kerja dan Pemberdayaan Ekonomi
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol13.iss2.art1

Abstract

Business regarded as a battlefield. Plunging into the business means being ready to fight it out with the ultimate goal to reach benefit, even profit maximization. It does not mean giving tolerance to business activities deviated from ethics. Precisely ethics has a very strategic place in business. This research about Bugis moslem in Nunukan (its mean they are immigrant), that they achieved succesful in doing business as businessmen and traders. The results showed that religious and cultural background influence on the work ethic of Moslem Bugis in Nunukan North Borneo when they doing business. Their practical business related to the business activities practiced by the Prophet Muhammad, namely: honesty, discipline, and paying zakat and charity. Hard work is their effort to keep their self-esteem as identity of Bugis tribe.
EKONOMI ISLAM DAN KEARIFAN LOKAL Rahmani Timorita Yulianti
Millah: Journal of Religious Studies Edisi Khusus Desember 2010 Studi Islam dalam Multiperspektif
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.ed.khus.art6

Abstract

Indonesia is an archipelago which has a diverse system of cultural customs of the archipelago. With so much local wisdom in it. Related to the system and the economic behavior of the Indonesian people, whether in the traditional system of culture of the archipelago there is an economic system that is still practiced by the community? What is the economic system there are indigenous cultures of the archipelago is relevant to the economic principles of Islam? Therefore, space exploration and assessment of local knowledge into separate claims for one of the methods of economic development of Islam in Indonesia. Responding to the scientific development of new discourse of Islamic economics, the paper seeks to discuss further on, (1) What are the sources of Islamic economic law that allows synergy between Islamic economics and local wisdom?, (2) How is the meeting point ‘urf and local wisdom, and (3) How can tolerance towards indigenous Islamic economics?
Riba dalam Perspektif Ekonomi Islam Rahmani Timorita Yulianti
Millah: Journal of Religious Studies Vol. I, No. 2, Januari 2002
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In technical term, the usury is often defined as the taking of capital interest in wrong way. There are some ideas in describing of the usury, but commonly it is explained as taking the interest, whether in business transaction or in loaning wrongly and it is ought to be in contradiction with the Islamic principle of transaction. This concept of usury has been practicing since the Romeage, Greek, Jahiliiyah and even after coming of Islam, the taking of money interest is still done by people. Right now, the social ethics has been changed to social economic. The money interest is not only prohibited by Islam, but also by Jewish and Christianity. This prohibiting can be looked up in Holy Qur'an, Prophet Tradition, and other Holy Book of Jewish and Christian. The resistance of usury practice is so hard, for its negative effects to the society, moral spiritual, social life and economic field. In Islamic perspective, the usury is will make the unstable and broken of economic system, so it must be prohibited. The Islamic economy offers and suggests to the human being to do the real and productive effort through the infestation and leaving the usury.
Co-Authors Abiyajid Bustami AINUL IKHSAN Amelia Rahmaniah Anjellah, Rati Anjellah, Rati Atiqoh, Nur Atiqoh, Nur Bustami, Abiyajid Fajar Fandi Atmaja Hafiez Sofyani IKHSAN, AINUL Junanah Junanah, Junanah Martini Dwi Pusparini Mega Octaviani Nadia Rahma Naili Jannati Nurul Wulandari Putri Rahma, Nadia Rahma, Nadia Rofiqo, Azidni Syamsul Anwar Yusdani Yusdani