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ILMUWAN, ETIKA DAN STRATEGI PENGEMBANGAN ILMU PENGETAHUAN DI INDONESIA Maftukhin, M
Episteme: Jurnal Pengembangan Ilmu Keislaman Vol 10, No 1 (2015)
Publisher : Episteme: Jurnal Pengembangan Ilmu Keislaman

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Tulisan ini membahas tentang strategi ilmuwan dalam mengembangkan ilmu pengetahuan di Indonesia. Topik ini penting dibahas sebagai kerangka untuk membangun kemajuan di Indonesia. Aspek penting yang tidak bisa diabaikan untuk proses ini adalah etika. Etika penting sebagai landasan untuk menciptakan ilmu pengetahuan dan peradaban secara lebih baik. Data dalam tulisan ini berasal dari telaah literatur pemikiran yang disusun sesuai dengan metode ilmiah. Penelitian ini menemukan bahwa ada tiga kata yang sering dipakai secara bergantian yaitu ilmuwan, intelektual dan cendekiawan. Seorang ilmuwan penting menjadikan etika dalam seluruh aktivitas keilmuwannya sehingga ilmu yang dikembangkannya bermanfaat untuk kemanusiaan. Strategi yang bisa ditempuh untuk pengembangan ilmu pengetahuan di Indonesia adalah membentuk masyarakat ilmiah, pengembangannya memperhatikan karakter bangsa Indonesia, memperhatikan relasi antarilmu tanpa mengorbankan otonomi antara masing-masing disiplin ilmu dan memperhatikan dimensi religius bangsa Indonesia. Tulisan ini diharapkan memberikan kontribusi dalam menyusun kerangka teori dan strategi praktis dalam pengembangan ilmu pengetahuan di Indonesia. This paper discusses about strategies scientist in developing science in Indonesia. This topic important to discussed as a framework to build on the progress in Indonesia. An important aspect that canât be ignored for this process is ethics. Ethics is important as a foundation for creating knowledge and better civilization. This article data taken from the literature review prepared in accordance with the thought that the scientific method. This study found that there are three words that are often used interchangeably, namely scientists, intellectuals and scholars. Making ethics an important scientist in all scientific activities so that science is useful for the development of humanity. The strategies that can be applied to the development of science in Indonesia is establish the scientific community, development attention to the character of the Indonesian nation, pay attention to the relation between science without compromising the autonomy of the individual disciplines and pay attention to the religious dimension of the Indonesian nation. This paper is expected to contribute in developing a theoretical framework and practical strategies in the development of science in Indonesia.

TEOLOGI LINGKUNGAN PERSPEKTIF SEYYED HOSSEIN NASR Maftukhin, M
Jurnal Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 16, No 2 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/dinamika.2016.16.2.337-352

Environmental theology is the science that discusses relationship between religion and nature is primarily concerned with environmental issues. Theology environment is a way to bring God into the ecological aspect. This conception appears as a response to the issue of environmental crises that occurred since the Middle Ages. In the theology perspective, environmental crisis that is currently going on canât be separated from human behavior is conscious or not have damaged the eco system of the earth so that a balance is threatened.This article seeks it by borrowing a concept of Seyyed Hossein Nasr poured in some of his magnum opus. Search of authors for works Nasr, in general the environmental crisis caused by modern human error of viewing the world. Modern humans are greedy and view the world solely as an object of scientific development also caused the loss of esoteric dimension. Nasr then give a solution that is appropriate nature is seen as a theophany; Godâs power mirrors and a haven for humans.Kata Kunci: Teologi Lingkungan, Seyyed Hossein Nasr, Modern

REPOSISI KONSEP KETUHANAN: TANGGAPAN MUHAMMAD IQBAL DAN SAID NURSI ATAS PERJUMPAAN ISLAM DAN SAINS Maftukhin, M
EpistemÃƒÂ©: Jurnal Pengembangan Ilmu Keislaman Vol 12, No 1 (2017)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2017.12.1.77-102

Artikel ini menghadirkan dua cara pandang berbeda antara Muhammad Iqbal dan Said Nursi dalam upaya reposisi konsep ketuhanan saat Islam bertemu sains. Artikel ini memperlihatkan bagaimana Iqbal menerima sains dengan melakukan penyesuaian ajaran Islam agar sejalan dengan epistemologi sains dan rasionalisme dengan tetap merujuk pada al-Qurâan. Konsep ketuhanan teis yang dirasa tidak sesuai dengan rasionalisme dan perkembangan sains, mendapat sentuhan Iqbal dengan dikonstruksi menjadi konsep panentheisme. Sementara itu, Said Nursi, meskipun ia juga mendorong adopsi sains, namun Nursi hampir tidak melakukan penyesuaian apa pun dalam konsep ketuhanan Islam. Sebagai pewaris pemikiran al-Asyâariyyah, justru Nursi memilah sains dalam dua kategori, yaitu sains yang memuat nilai positif dan sains yang memuat aspek negatif. Selanjutnya Nursi hanya mengambil aspek positif dan meninggalkan aspek negatifnya. Dengan menggunakan teori Ian Barbour, artikel ini memasukkan pendekatan Iqbal dalam kategori integrasi epistemologis, sedangkan pendekatan Said Nursi masuk dalam kategori integrasi ontologis.This article seeks to presents a distinct view of two Muslim thinkers on repositioning concept of God in the face of adoption to science. That is of Muhammad Iqbalâs and of Said Nursiâs. It shows that Iqbal used methods of reconstruction on Islamic theology in order for which go in line with scientificÂ epistemology despite it remains strongly based on the Qurâan. Iqbal is of the view that theistic God of Islam appears to come in contrast to the rationalism and modern scientific approaches. For that reason, Iqbal changed this theistic God to be a panentheistic God of modern sciences. On the other side, Said Nursi urges Muslim community to adopt science as well, butâin contrast to Iqbalâhe did almost nothing in reconstructing Islamic theology. As in heritor of the doctrines of Ashâarite, instead he classified modern science into two camps, that of the positive in term of Islamic interests and that of the negative. He adopts the positive one while keeping at bay the rest. Departing from Ian Barbourâs theory, this article categorizes Iqbalâs and Nursiâs adoption to science as integration. This article proposes that the method of Iqbalâs integration during his reconstruction on Islamic theology is an epistemological integration, meanwhile Nursiâs approach is ontological integration.

ISLAM JAWA IN DIASPORA AND QUESTIONS ON LOCALITY Maftukhin Maftukhin
JOURNAL OF INDONESIAN ISLAM Vol 10, No 2 (2016)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Pemikiran Teodisi Said Nursi tentang Bencana Alam: Perpaduan Pemikiran al-Ghazali dan al-Rumi Maftukhin Maftukhin
TSAQAFAH Vol 14, No 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

This article explores Said Nursi’s concept of theodicy on natural disasters and human misery. The problem of natural disasters and human misery is one of the important themes in the Islamic debate where trust in the Almighty and Most Merciful God occupies a central position in the faith system. The theme is related to the concept of ‘God’s justice’. When Nursi raised the topic, it was known that Bediuzzaman Said Nursi was influenced by two great medieval Islamic thinkers, namely al-Ghazali and al-Rumi. These two thinkers had a major influence on Said Nursi’s thinking on the theodicy problem. Nursi explores natural disasters, misery and human suffering as a matter of theodicy. Nursi argued, it was through suffering that humanity underwent trials and tribulations. Natural disasters and misery that befall on humans are seen by Nursi as a test and trial for human beings. This article finds that Nursi was of the view that these trials and tests have a purpose as a means for developing the spiritual potential and to find a way toward God. Nursi’s point of view of the theodic problem of natural disasters and human misery has a close relationship with that of al-Ghazali and al-Rumi. If al-Ghazali emphasized the aspect of God’s omnipotence, al-Rumi built his teachings on the basis of love. But in Nursi’s hands these two thinkings can be properly combined.

Pemikiran Teodisi Said Nursi tentang Bencana Alam: Perpaduan Pemikiran al-Ghazali dan al-Rumi Maftukhin Maftukhin
TSAQAFAH Vol. 14 No. 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i2.2562

This article explores Said Nursi’s concept of theodicy on natural disasters and human misery. The problem of natural disasters and human misery is one of the important themes in the Islamic debate where trust in the Almighty and Most Merciful God occupies a central position in the faith system. The theme is related to the concept of ‘God’s justice’. When Nursi raised the topic, it was known that Bediuzzaman Said Nursi was influenced by two great medieval Islamic thinkers, namely al-Ghazali and al-Rumi. These two thinkers had a major influence on Said Nursi’s thinking on the theodicy problem. Nursi explores natural disasters, misery and human suffering as a matter of theodicy. Nursi argued, it was through suffering that humanity underwent trials and tribulations. Natural disasters and misery that befall on humans are seen by Nursi as a test and trial for human beings. This article finds that Nursi was of the view that these trials and tests have a purpose as a means for developing the spiritual potential and to find a way toward God. Nursi’s point of view of the theodic problem of natural disasters and human misery has a close relationship with that of al-Ghazali and al-Rumi. If al-Ghazali emphasized the aspect of God’s omnipotence, al-Rumi built his teachings on the basis of love. But in Nursi’s hands these two thinkings can be properly combined.

Pendampingan Masyarakat sebagai Deteksi Dini Konflik Sosial dalam Penguatan Moderasi Beragama di Kabupaten Tulungagung Naibin Naibin; Maftukhin Maftukhin; Amrullah Ali Moebin; Edi Nurhidin; Ahmad Fahrudin
Community: Jurnal Pengabdian Kepada Masyarakat Vol. 3 No. 01 (2023): MARET
Publisher : Academia Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57060/community.v3i01.81

This paper is to photograph diversity in the dimensions of conflict that occur in the Tulungagung community. The purpose of this paper is to provide community assistance as an early detection of social conflict in strengthening religious moderation in Tulungagung district. The approach used in this study is the ABCD (Asset-based Community Development) service method which aims to identify and utilize the potential and resources owned by local communities in reducing potential social conflicts that can arise due to differences in religious beliefs. The results of this community service found that it was important for the religious instructor (penyuluh agama) to understand the map of social conflicts to help them resolve these conflicts.

Pendampingan Masyarakat sebagai Deteksi Dini Konflik Sosial dalam Penguatan Moderasi Beragama di Kabupaten Tulungagung Naibin Naibin; Maftukhin Maftukhin; Amrullah Ali Moebin; Edi Nurhidin; Ahmad Fahrudin
Community: Jurnal Pengabdian Kepada Masyarakat Vol. 3 No. 01 (2023): MARET
Publisher : Academia Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57060/community.v3i01.81

This paper is to photograph diversity in the dimensions of conflict that occur in the Tulungagung community. The purpose of this paper is to provide community assistance as an early detection of social conflict in strengthening religious moderation in Tulungagung district. The approach used in this study is the ABCD (Asset-based Community Development) service method which aims to identify and utilize the potential and resources owned by local communities in reducing potential social conflicts that can arise due to differences in religious beliefs. The results of this community service found that it was important for the religious instructor (penyuluh agama) to understand the map of social conflicts to help them resolve these conflicts.

Contemporary Da'wah Based on Cosmopolitan Islam Maftukhin Maftukhin
Indonesian Journal of Humanities and Social Sciences Vol. 4 No. 2 (2023): Indonesian Journal of Humanities and Social Sciences, July, 2023
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v4i2.4258

The development of Islam is currently experiencing relatively rapid development, mainly supported by technological developments. Islam views technological developments as opportunities for effective da'wah. In addition to facilitating the da'wah process, the existence of technology makes preachers more able to reach Mad'u from all walks of life. Da'i preaches with da'wah material that is readily accepted by the community by adjusting the geographic location, psychology, and intellectual capacity of Mad'u. The research method used in this article was a qualitative method using a literature approach. The result of this article is the da'wah process of contemporary preachers who carry out cosmopolitan Islamic da'wah by upholding the value of tolerance so that all levels of society can accept it. Such da'wah will provide a complex understanding for Mad'u to accept each other's differences within the framework of the Indonesian state.

Religious Humanism: Basic Education of Javanese Society M. Agus Wahyudi; Maftukhin Maftukhin; Akhmad Rizqon Khamami
Indonesian Journal of Islamic Education and Local Culture Vol. 1 No. 2 (2023): Indonesian Journal of Islamic Education and Local Culture (IJIELC)
Publisher : MKWK PAI Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/ijielc.v1i2.30774

Humanism is a Western philosophical thought that believes that humans have high values and positions and are at the center, or are referred to as anthropocentric. This kind of thinking has both positive and negative impacts. The positive impact is to prioritize human values, while the negative impact is that humans do not need God in their lives because they believe in their own efforts. Javanese people are known for their friendly, humanist and religious people. Religious humanism is a feature of the Javanese model of religious behavior. RMP. Sosrokartono is one of the figures from Java whose thoughts indirectly include human values that characterize the religious behavior of the Javanese people. The method in this research is a qualitative type. The data to be analyzed is in the form of primary data, namely the thoughts of RMP. Sosrokartono and secondary data, namely supporting data related to research. The aim of the research is to reveal the values religious humanism RMP. Sosrokartono and how it is implemented on the religious behavior of the Javanese people. The results of this study are that there are RMP. Sosrokartono whose name is ilmu kantong bolong, ilmu kantong, ilmu kantong kosong, and lmu sunyi in which there are values of religious humanism

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