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All Journal Potensia Al Fikra : Jurnal Ilmiah Keislaman Marwah: Jurnal Perempuan, Agama dan Jender Al-Ihkam: Jurnal Hukum dan Pranata Sosial AL QUDS : Jurnal Studi Alquran dan Hadis Nusantara: Journal for Southeast Asian Islamic Studies Legal Protection for the Partnership Agreement Parties Al-Istinbath: Jurnal Hukum Islam Jurnal Hukum Islam NALAR FIQH: Jurnal Hukum Islam Madania: Jurnal Kajian Keislaman
Kholil Syu'aib
Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Regulation of the Maturity of Married Age in Suku Anak Dalam Jambi Province Hidayati, Rahmi; Yuliatin, Yuliatin; Syuib, Kholil
Jurnal Hukum Islam Vol 20 No 2 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v20i2.6167

Abstract

There have been many previous studies that discussed the theme of early marriage, but the difference from this study is that the people studied are in the majority of isolated communities in Jambi Province (Suku Anak Dalam). The Suku Anak Dalam community has its own rules regarding the practice of marriage and overrides the provisions in the law that have been positive. One of these rules is related to how to measure the maturity of the bride and groom (marriage age limit). For them, girls who have reached puberty are considered capable of getting married, while boys who are mature are marked by a test of dexterity to hunt animals. If the boy passes / passes the test, then he is considered an adult and is able to get married. Because according to the women of the Anak Tribe, the concept of a man's valor lies in his ability to earn a living and hunt. This coincides with the lack of fulfillment of the rules set by the State as stated in Law no. 1 of 1974. This study wants to see what factors cause early marriage and this perspective.
Analysis of Pampeh Law in Sarolangun Customary Documents from the Perspective of Maqashid Sharia Husairi, Ahmad; Syu'aib, Kholil; Kheiralla, Mashair Idris
Madania: Jurnal Kajian Keislaman Vol 28, No 2 (2024): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i2.5325

Abstract

This research aims to analyze the application of pampeh law in the Sarolangun traditional community, especially in handling cases of negligence that result in death, through the perspective of maqashid sharia. The pampeh law implemented by the Batin tribe in Sarolangun Regency uses criminal sanctions that have been classified proportionally as a form of apology from the perpetrator to the victim's family. This research used a normative juridical method with an analysis approach to traditional documents and maqashid sharia theory in Islamic law. The research results showed that Pampeh law is in line with the principles of diyat in Islam, where the main goal is to protect religion, soul, mind, property, and descendants through social reconciliation. However, the effectiveness of fines in creating a deterrent effect and sanctions for intentional and unintentional offenses still needs to be reviewed further, especially for perpetrators with higher economic capabilities. The application of pampeh law makes a significant contribution in maintaining social harmonization, providing a sense of certainty, justice, and legal benefits for the Sarolangun indigenous community. Peneitian ini bertujuan untuk menganalisis penerapan hukum pampeh dalam masyarakat adat Sarolangun, khususnya dalam menangani kasus kealaian yang mengakibatkan kematian, mealui perspektif maqashid sharia. Hukum pampeh yang diterapkan oleh suku Batin di Kabupaten Sarolangun menggunakan sanksi pidana yang teah diklasifikasi secara proporsional sebagai bentuk permohonan maaf dari peaku kepada keuarga korban. Peneitian ini menggunakan metode yuridis normatif dengan pendekatan analisis dokumen adat dan teori maqashid sharia dalam hukum Islam. Hasil peneitian menunjukkan bahwa hukum pampeh sejalan dengan prinsip diyat dalam Islam, di mana tujuan utamanya adalah menjaga agama, jiwa, akal, harta, dan keturunan mealui rekonsiliasi sosial. Namun, efektivitas sanksi denda dalam menciptakan efek jera dan sanksi dari deik sengaja dan tidak sengaja masih perlu ditinjau lebih lanjut, terutama bagi pelaku dengan kemampuan ekonomi yang lebih tinggi. Penerapan hukum pampeh memberikan kontribusi signifikan dalam menjaga harmonisasi sosial, memberikan rasa kepastian, keadilan, serta kemanfaatan hukum bagi masyarakat adat Sarolangun.
Qiwamah's Reconception of Muhammad Shahrur's Thoughts and Their Implications for the Feminist Movement in the World Nelli, Jumni; Harmanto, Adi; Hardani, Sofia; Syu'aib, Kholil; Megawati, Devi
AL-ISTINBATH : Jurnal Hukum Islam Vol 9 No 1 (2024)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v9i1.9797

Abstract

This research aims to reconceptualize Muhammad Syahrur's views on the meaning of qiwamah. Muhammad Syahrur stated that the person most worthy of being qiwamah in the household is a woman. This view is different from the Jumhur Ulama which states that the leader in the household is a man. Does Shahrur's thoughts support the world feminist movement? This library research was carried out by examining books related to the research problem. Primary data sources are the books Al Kitab Wa Al Qur'an and Nahwa Ushul Jadidah Li Al-Fiqh Al-Islami by Muhammad Syahrur. Secondary data sources were obtained from other fiqh books and journals related to the problems in this paper. Descriptive analysis uses the content analysis method. The results of the research found that Syahrur is of the view that qiwamah can be played by husband or wife, as long as it has stability in the economic sector and the characteristics of qiwamah, namely shalihat, qanitat and hafizat; because these qiwamah qualities were firmly instilled by Allah, as qualities possessed by women, the ones most worthy of being appointed as qiwamah are women; Even though Syahrur only relies on linguistic analysis, and ignores the study of the context of the Asbab al Nuzul verse, resulting in inconsistencies and meanings that seem forced, Shahrur's thoughts seem to have given encouragement to the feminist movement in the world. Muhammad Shahrur's breakthrough feminist thought influenced the thinking of Muslim women in the world. This can be seen from the change in their mindset, who no longer want to simply follow or be controlled by men. Contemporary Islamic thinkers agree to provide leadership to men and women with conditions, but they do not say that women are the main leaders.
Co-Authors Ahmad Husairi Azni Azni, Azni Chatarina Umbul Wahyuni Devi Megawati HARMANTO, ADI Imam Hanafi Jumni Nelli Kheiralla, Mashair Idris Mardinal Tarigan Mohd. Zin, Najibah Bt Mustiah RH Paini Paini Rifqi, Muhammad Akhyar Riski Hariyadi Saifunnajar, Saifunnajar SALLOM, DEA SALMA Sofia Hardani Yuliatin yuliatin Yuliharti Yuliharti Yuri Indri Yani