Articles
<![CDATA[Dakwah dan Hukum Lingkungan ]]>
<![CDATA[Aripudin, Acep]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 4, No 11 (2008): Jurnal Ilmu Dakwah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jid.v4i11.388
<![CDATA[The most important of Central isue in global era is global warning effect. One of itsâcauses is hyper-using of technology un-controlled, that become damage in this world. The other causes is un-controlled of exploitation to nature and is not be attend to ecosystem and environment live. Respons and reaction to global condition was spoken by a lot of people, --include â Islam, specially if looked according to Islamic law. Masalah-mursalah concept, as teoritic can be made basic in giving solution this global accident.]]>
<![CDATA[Penerapan Metode Dakwah: Bercermin pada Kasus Cigugur ]]>
<![CDATA[Aripudin, Acep]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 5, No 16 (2010): Jurnal Ilmu Dakwah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jid.v5i16.362
<![CDATA[The implementation of any method of dakwah has to consider its relevance with public needs. Hence, a good implementation of a method of dakwah would be based on a preceding identification of the basic problems among the target community (madâu). The dynamics of the processes of dakwah in Cigugur show that irrelevant approaches (radical ways to protect and save Islam from any foreign influences that would otherwise contaminate true Islam) tangibly resulted in undesired effects. This has led to an alternate method of dakwah (dialogical method), currently underway in Cigugur, seen to be able to save the existence and unity of Muslim community.]]>
<![CDATA[Pesantren dan Konflik Keluarga: (Studi Kasus Pesantren Alfadiliyah Ciamis) ]]>
<![CDATA[Aripudin, Acep]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 6, No 1 (2012): Jurnal Ilmu Dakwah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jid.v6i1.333
<![CDATA[The fall of pesantren have been many differents problem one and the other. In the case of Alfadiliyah in this research has been many problems: first, leadership factor, which the successor of kyai leadership from old leaders to present has not followed normally method in generally tradisional pesantren; second, there are reformation movement on understanding and tradisional practices of culture pesantren which done by generation leader pesantren after die founder. Reformation  movement like it mede opportunity to struggle from internal leader family, so stimulating struggle and conflict in pesantren; third, genetical factor as the influenced situation from many problems is competition in to pesantren assets, like materials, roles and power.]]>
<![CDATA[Materi Dakwah pada Grup Ban Non-Religi(Analisis Pesan Dakwah dalam Lirik Lagu Grub Band GIGI) ]]>
<![CDATA[Aripudin, Acep]]>;
<![CDATA[Ridwan, M. Roiz]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 4, No 13 (2009): Jurnal Ilmu Dakwah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jid.v4i13.403
<![CDATA[Not all aspects of music identical with caprice and banter, but they can also serve as medium of daâwah material conveyor. For example, band group lyric Fills of GIGI, of five song sample that analyzed by researcher for example: Reach for victory, Iâtiraf, Peace, Apostle pine and God. Every thing gets classified massage daâwah. With this songs Groups A Brass Band GIGI intend to give resuscitations and asking out to fanses for always near his self on The Infinite Creator Mighty.  ]]>
<![CDATA[Tarekat dan Perkembangan Dakwah di Indonesia ]]>
<![CDATA[Aripudin, Acep]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 5, No 1 (2011): Jurnal Ilmu Dakwah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jid.v5i1.369
<![CDATA[Since born until here development, sufism institution or tarekat canât be unthoucable from Islam. More than, tarekat is medium in preaching and difution of Islamic velue with their problem in the fact. The role of tarekat in Islmic difution to Indonesia has been noticed history very clearness. According to Martin van Bruinessen in his book Kitab Kuning sad that the demonstration of sufis with charismatic and it power was interested local community to converse to religion trader from Gujarat. More than, the local kings has feel same with the other and finally, the king olso followed to new religion sufis.]]>
<![CDATA[Pola Dakwah Tradisionalis Di Kampung Adat Cireundeu ]]>
<![CDATA[Ahmad Aliadin]]>;
<![CDATA[Acep Aripudin]]>;
<![CDATA[Iwan Sopwandin]]>;
<![CDATA[Anwar Shadikin]]>
<![CDATA[ Jurnal Dakwah dan Komunikasi Vol 6, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/jdk.v6i2.3683
<![CDATA[AbstractThe success of a missionary in delivering da'wah cannot be separated from the effective pattern he uses. Tabligh or Da'wah is a moral force that is able to drive social change and offers an alternative in building the future dynamics of the ummah, by taking the right, creative and wise ways and strategies. This paper aims to describe the pattern of da'wah in the Cireundeu Cimahi Traditional Village. This research uses descriptive analysis method with a qualitative approach. Data collection techniques used are observation, interviews, and documentation studies. The results of this study explain that Ustad Abdullah uses a traditionalist pattern, namely conveying Islamic messages or teachings from the yellow book. Using the method of delivery by word of mouth, by action, and equipped with writings from books, magazines or relevant leaflets obtained from outside. Cultural communication used is low context communication.Several factors caused the development of da'wah in the Cirendeu village to be hampered, namely: 1) Ingrained customs; 2) lack of creativity of missionaries; 3) limitations of missionaries; 4) The method of da'wah is monotonous; 5) The negative mindset of the followers (adherents of Sunda Wiwitan) towards Muslims; 6) there is no motivation of religious figures.]]>
<![CDATA[Kiprah Dakwah Al-Washliyah di Tatar Sunda ]]>
<![CDATA[Acep Aripudin]]>
<![CDATA[ Anida (Aktualisasi Nuansa Ilmu Dakwah) Vol 21, No 2 (2021): ANIDA (AKTUALISASI NUANSA ILMU DAKWAH) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/anida.v21i2.15003
<![CDATA[Alwashliyah is a da'wah organization with a different culture from the society in which the organization was born. This article aims to reveal the map of Aljamiyatul Washliyah's da'wah and other socio-religious organizations in West Java. The data to inform the theme of Alwashliyah da'wah is qualitative. Meanwhile, the socio-historical approach is used as an analytical tool and comparative to sharpen the map of the da'wah movement further. As for Alwashliyah's da'wah activities in West Java, namely: First, it was started in 1956 in the northern region of West Java through educational approaches and social activities; second, the da'wah method is carried out through tabligh, tadbir, tathwir. Alwashliyah da'wah in West Java is still concentrated in education and religious studies. Just like the da'wah of similar organizations. So that competition occurs in carrying out da'wah because the targets and forms are identical, impacting the inclusion of internal religious sentiments. ]]>
<![CDATA[Peranan Zakat Sebagai Strategi Dakwah dalam Pemberdayaan Ekonomi pada Masa Pandemi Covid-19 ]]>
<![CDATA[Zulhendra Zulhendra]]>;
<![CDATA[Acep Aripudin]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 1, No 4 (2021): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v1i4.14022
<![CDATA[Zakat is one of the five pillars of Islam that must be fulfilled by every individual Muslim if he fulfills the conditions that must be issued. When viewed from the spiritual aspect, the practice of tithing can purify the soul and property. During the COVID-19 pandemic, of course, the role of zakat as a da'wah strategy in economic empowerment has an important role, one of which is at the Miftahul Jannah Mosque, Sindang Pakuon Village, District, Cimanggun, Sumedang Regency in managing zakat Fitrah during the pandemic period. The research method used is a qualitative method. The results of this study indicate that the da'wah strategy in zakat fitrah is aimed at the poor or there are Covid with the help of money and rice, and for the da'i as a da'wah interpreter is with staple food.]]>
<![CDATA[Pesantren dan Konflik Keluarga: (Studi Kasus Pesantren Alfadiliyah Ciamis) ]]>
<![CDATA[Acep Aripudin]]>
<![CDATA[ Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 6, No 1 (2012): Ilmu Dakwah: Academic Journal for Homiletic Studies ]]>
Publisher : <![CDATA[Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung ]]>
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DOI: 10.15575/idajhs.v6i1.333
<![CDATA[The fall of pesantren have been many differents problem one and the other. In the case of Alfadiliyah in this research has been many problems: first, leadership factor, which the successor of kyai leadership from old leaders to present has not followed normally method in generally tradisional pesantren; second, there are reformation movement on understanding and tradisional practices of culture pesantren which done by generation leader pesantren after die founder. Reformation movement like it mede opportunity to struggle from internal leader family, so stimulating struggle and conflict in pesantren; third, genetical factor as the influenced situation from many problems is competition in to pesantren assets, like materials, roles and power.]]>
<![CDATA[Tarekat dan Perkembangan Dakwah di Indonesia ]]>
<![CDATA[Acep Aripudin]]>
<![CDATA[ Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 5, No 17 (2011): Ilmu Dakwah: Academic Journal for Homiletic Studies ]]>
Publisher : <![CDATA[Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung ]]>
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DOI: 10.15575/idajhs.v5i17.369
<![CDATA[Since born until here development, sufism institution or tarekat can’t be unthoucable from Islam. More than, tarekat is medium in preaching and difution of Islamic velue with their problem in the fact. The role of tarekat in Islmic difution to Indonesia has been noticed history very clearness. According to Martin van Bruinessen in his book Kitab Kuning sad that the demonstration of sufis with charismatic and it power was interested local community to converse to religion trader from Gujarat. More than, the local kings has feel same with the other and finally, the king olso followed to new religion sufis.]]>
