Article Per Year (5 Year)
p-Index From 2020 - 2025
0.61
P-Index
This Author published in this journals
All Journal Jurnal YIN YANG Jurnal KOMUNIKA Ulul Albab: Jurnal Studi Islam Al-'Adalah
Farah Nuril Izza, Farah Nuril
IAIN Purwokerto
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Library & Information Science

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

 1 
GENDER DAN TRADISI TRANSMISI HADIS (MENELUSURI PERIWAYAT PEREMPUAN DALAM SAHIH AL-BUKHARI) Izza, Farah Nuril
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 9 No 2 (2014)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (979.982 KB)

Abstract

Abstrak: Dalam sejarah transmisi hadis, para periwayat hadis cenderung didominasi oleh periwayat laki-laki. Sekalipun ada beberapa periwayat perempuan, tetapi jumlah tersebut tidak signifikan jika dibanding dengan jumlah periwayat laki-laki. Apakah perempuan dianggap tidak memiliki kemampuan (terpercaya) untuk melakukan transmisi hadis, ataukah ada hubungan antara perempuan dengan kriteria keadilan dan kedhabitan periwayat? Inilah pertanyaan-pertanyaan yang akan dijawab oleh artikel ini. Melalui penelusuran terhadap para periwayat hadis perempuan yang ada dalam Kitab Sahih al-Bukhari -sebuah kitab hadis yang memiliki kedudukan tertinggi dibanding kitab-kitab hadis lainnya- ditemukan jawaban bahwa periwayat perempuan memiliki kemampuan dan kedudukan yang sama dengan periwayat laki-laki. Dalam Sahih al-Bukhari, tidak ada kriteria kelelakian (z|uku>rah) untuk menentukan sahih/tidaknya seseorang melakukan transmisi hadis. Kriteria yang dirumuskan adalah liqa>’ (pertemuan antara periwayat dengan yang diriwayati) dan mu’a>s}a>rah (sezaman antara periwayat dengan yang diriwayati). Dengan demikian, sedikitnya jumlah perempuan sebagai periwayat hadis, bukan karena jenis kelaminnya, tetapi karena setting sosial budaya saat itu yang menyebabkan keterbatasan mereka untuk berkiprah secara massif dalam aktivitas transmisi hadis. Abstract: In the history of the transmission of hadits, the narrators of hadits tend to be dominated by men. Although there are several womennarrators, but the number was not significant when compared with the number of male narrators. Whether women are considered not to have the ability (reliable) for the transmission of hadits, or is there a relationship between women with criteria of justice and the weak narrators? These are the questions that will be answered by this article. Through the search for the woman haditsnarratorsin the Book of Sahih al-Bukhari, a book that has top notch compared to the other hadits Books narrators, it is found answers that women have the equal ability and level with the male narrators. In Sahih al-Bukhari, no criteria for maleness (z|uku>rah) to determine the valid/absence of a person to transmit hadits. The criteria are formulated as Liqa>' (a meeting between the narrator/transmitters with the listener) and mu'a>s}a>rah (contemporaries between the transmitters with the listener). Thus, the small number of women as narrators/transmitters of hadits isnot because of the gender, but because of the socio-cultural setting that causes their limitations to take part massively in the hadits transmission activity. Kata Kunci: Gender, Periwayat Perempuan, dan Transmisi Hadis.
HERMENEUTIKA: ARAH BARU INTERPRETASI HADIS (Studi Analisis Pemikiran Yusuf al-Qardhawi dalam Fatwa-fatwanya) Izza, Farah Nuril
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 8 No 2 (2014)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1095.468 KB) | DOI: 10.24090/komunika.v8i2.756

Abstract

The hermeneutics issues as an alternative interpreting method is a new concern in Islamic World; however its application has existed since long time ago. Generally, Hermeneutics in the religious context especially in Al Qur’an and Al Hadits has a specific purpose to find out the original meaning from a text by using it in the socio-historical context. Yusuf Qardhawi as one of contemporary scholars takes “in between” position in comprehending Hadits or Sunnah. He applies basic principles, characteristics, and essential rules to study it appropriately. He also is considered as a representative from the reformers who contribute their thoughts for Islamic development in order that the religious texts can be more harmonious along with time development but they don’t lose their authenticity. Qardhawi’s methodology of hermeneutics thought in Hadits always connects between norma tive texts as the law source and their historicity in the socio-historical context in the local muslim community. He sets out his ideas and purposes from the texts of hadits themselves and the tools and applications are adapted with the sociohistorical context of local community.
RIGHTEOUS WOMEN AND SUBMISSION: Between Islamic Texts and Muslim Women’s Perspectives Izza, Farah Nuril; Jamilah, Jamilah; Sa'diyah, Zaimatus
Ulul Albab: Jurnal Studi Islam Vol 26, No 1 (2025): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v26i1.28932

Abstract

This article explores the contested concepts of righteous women and submission in Islamic literature, and how Muslim women perceive, interpret, and embody these ideals in daily life. Combining textual analysis with field research, this study investigates women's agency within Islamic frameworks, particularly how religious texts are internalized, contested, or reinterpreted. Primary sources include classical and contemporary tafsir and hadith literature, alongside key works on gender and women’s agency in Islam. Additionally, semi-structured interviews were conducted with ten Muslim women from diverse educational and socio-cultural backgrounds to capture a range of lived experiences. The findings reveal that classical to modern mufassirun predominantly associate women's righteousness with obedience, primarily to God and to husbands, especially in the marriage context. In contrast, contemporary scholarship increasingly frames righteousness as a personal moral and ethical responsibility beyond marital obedience. The interviews reflect this interpretive variation: while some Muslim women uphold traditional views, others prioritize intellectual autonomy, spiritual depth, and egalitarian relationships in the household. The study also identifies varied expressions of women's agency, including devotional commitment, subtle resistance, and strategic engagement with religious norms. Amid ongoing debates over gender roles in Islam, this article underscores the need for a nuanced understanding of how Muslim women actively negotiate religious texts within evolving socio-cultural contexts. It contributes to broader discourses on Islamic feminism, gender justice, and interpretive authority. It also offers fresh insights into the dynamic interface between scripture, tradition, and lived female piety.
The Perspective of Islamic Law on the Application of the Polluter Pays Principle in Indonesian Environmental Law Triana, Nita; Izza, Farah Nuril
al-'adalah Vol 17 No 2 (2020): al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v17i2.8223

Abstract

This study discusses the implementation of the Polluter Pays Principle in Law Number 32 of 2009 regarding Environmental Management and Protection and relates it to Islamic Law. This research is normative juridical research, a study conducted to find legal rules, legal principles, and legal doctrine in order to address legal issues. This research finds that Law Number 32 of 2009 concerning environmental pollution and destruction contains the Polluter Pays Principle which is indicated by the affirmation that compensation does not only cover environmental restoration measures but also includes providing compensation to victims of pollution. The Law also regulates that responsibility for the perpetrators of pollution is instantaneous at the time of the occurrence of adverse action and not necessarily to be associated with an element of error. The application of this principle is in accordance with the Islamic law principles which explicitly state that environmental damage and pollution are included in actions prohibited by Allah. It's only that Islamic law does not specifically regulate the legal sanctions, but leaves it up to government policy (ta'zir).
Co-Authors Jamilah Jamilah Nita Triana Sa'diyah, Zaimatus