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All Journal DE JURE NEGREI: Academic Journal of Law and Governance Al-Istinbath: Jurnal Hukum Islam Hutanasyah : Jurnal Hukum Tata Negara
Budi Kisworo, Budi
STAIN Curup, Rejang Lebong, Bengkulu
Religion Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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Analisis Penerapan Pasal 41 Undang-Undang Nomor 1 Tahun 1974 Tentang Hak Nafkah Anak (Study Kasus Putusan Hakim Pengadilan Agama Lubuklinggau Nomor: 371/Pdt.G/2021/Pa.LLg) Fitrian, Fitrian; Kisworo, Budi; Warlizasusi, Jumira
Hutanasyah : Jurnal Hukum Tata Negara Vol. 1 No. 1 (2022): Agustus
Publisher : STAI Bumi Silampari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37092/hutanasyah.v1i1.352

Abstract

Marriage is a legal bond to build a happy home and family where husband and wife carry the trust and responsibility. There is a divorce in the household, so for both parents who have separated the responsibility for their children remains. In this study, the author uses a normative legal approach. This means that what is produced is in accordance with the theory, namely an approach to the problem by studying and analyzing an applicable statutory regulation to be used as a basis for solving problems that occur in society. This study finds that there are still problems in the practice of marriage in the dynamics of law in Indonesia, both regarding divorce issues and those relating to the compilation of existing laws
Philosophical Foundations and Human Rights in the Bajapuik Tradition: Bridging Local Wisdom and Islamic Law in Minangkabau Marriage Practices Jafar, Wahyu Abdul; Asmara, Musda; Faizin, Mu'adil; Octavianne, Helena; Kisworo, Budi
De Jure: Jurnal Hukum dan Syari'ah Vol 16, No 1 (2024)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v16i1.27681

Abstract

This study explores the philosophical values and human rights implications within the Bajapuik tradition, a distinct matrimonial practice of the Padang Pariaman tribe in Sumatra. Explores the philosophical values of the unique amalgamation of local wisdom and Islamic law as an example of integrating cultural heritage with religious principles in marriage. As qualitative descriptive field research, data were gathered from interviews and documentation from a diverse group of informants, including religious leaders, traditional leaders, community leaders, and the people of Padang Pariaman. By utilising a sociological approach, the study examines the social realities of the Bajapuik tradition, mainly focusing on its dowry practice, particularly the maslahah (general welfare) concept. Contrary to typical dowry practices, in the Bajapuik tradition, the bride’s family provides the dowry to the groom, symbolising respect and equality rather than economic burdens. This study highlights that the Bajapuik tradition is not merely a transactional stage in the marriage process but a more profound expression of community bonds and shared values. The findings emphasise the strong philosophical values of mutual respect and companionship inherent in the Bajapuik tradition, demonstrating its alignment with Islamic law and human rights values. This research reveals how the Minangkabau’s adherence to religious and local wisdom significantly reinforces human rights within traditional practices. Furthermore, the study examines the extent to which the Bajapuik tradition achieves the objectives of maslahah in marriage. The results show that the Bajapuik tradition supports general welfare (maslahah) by strengthening social bonds, upholding the dignity of women, and ensuring justice and equality in marital relationships, offering a new perspective rarely explored in previous studies.
Husband's Support and Virtuous Wifehood: Literary Analysis of Al Bantani's Thoughts on Women's Legal Protection in Indonesia Susanto, Aldi; Kisworo, Budi; Bin Ridwan, Rifanto; Yanto, Murni
NEGREI: Academic Journal of Law and Governance Vol 3, No 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/negrei.v3i1.7667

Abstract

Women are guaranteed by the Islamic religion and the law that they will be supported by their husbands. and also women have the obligation to be pious wives so that the purpose of a marriage can be realized. Therefore it is important to study the thoughts of Sheikh Muhammad Nawawi Al-Bantani in the book Uqudulujain Fi Bayani Huquq Az-Zaujain, especially regarding the obligation of a husband to provide a living for his wife and how to become a salihah wife (in the perspective of legal protection for women in Indonesia). This study uses a type of library research with data collection techniques in the form of literature studies using book review techniques. This study concluded that there are 3 obligations of a husband in providing a living to his wife, namely: outward obligations, spiritual obligations, and aqliyah obligations. Whereas the ways to be a salihah wife are: The wife carries out Fardu Ain in Islam, the wife must obey her husband, the wife must leave requests to her husband with something that exceeds her needs, the wife must be patient, the wife must cover her private parts, guarding her tongue from words that can hurt the heart Husband, Protects His Oral From Lying to His Husband, Protects His Oral From Bringing Up Her Husband's Gifts, Puts a Smiling Face When Meeting Husband, Serves Husband Well, Asks Permission When Going From Home To Her Husband, Expands Husband's Heart When Husband Is In Trouble, Takes Care Husband's Treasure and Taking Care of Himself (Having an affair). Whereas in the perspective of legal protection for women in Indonesia, referring to article 31 of the Law of the Republic of Indonesia Number 1 of 1974 concerning Marriage, it can be understood that husband and wife have an equal position, but the wife has the obligation to regulate household affairs, for example in matters of cooking because the husband has carried out his duties. to make a living.
Tuduhan Berzina (Qazfu Al-Zina) dalam Kajian Teologis dan Sosiologis Kisworo, Budi
AL-ISTINBATH : Jurnal Hukum Islam Vol 5 No 1 May (2020)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (641.816 KB) | DOI: 10.29240/jhi.v5i1.1433

Abstract

Dalam fikih Islam kasus suami menuduh isterinya melakukan zina disebut Qażfu al-Zina. Jika terjadi hal seperti itu − menurut Alquran − langkah-langkah yang harus ditempuh untuk menyelesaikan masalah tersebut ialah dengan menyuruh suami mendatangkan saksi empat orang. Jika ia tak bisa mendatangkan saksi sebanyak itu, ia harus bersumpah atas nama Allah sebanyak empat kali yang menyatakan bahwa tuduhannya itu benar, bukan fitnah. Setelah itu ia harus mengucapkan sumpah sekali lagi (yang kelima) di mana ia harus mengatakan bahwa laknat Allah akan menimpa dirinya jika tuduhannya itu tidak benar (palsu). Setelah suami mengucapkan sumpah demikian, ia terbebas dari hukuman menuduh berzina, yakni didera atau cambuk 80 kali. Adapun isteri yang dituduh berbuat zina, ia harus dijatuhi hukuman rajam jika ia tidak menyangkal sumpah suaminya. Tetapi jika ia bersumpah empat kali menyangkal kebenaran sumpah suaminya, dan ia bersumpah yang kelima dengan menyatakan bahwa laknat Allah akan menimpa dirinya jika tuduhan suaminya itu benar, maka ia terbebas dari hukuman. Sumpah mereka disebut sumpah li’an, dan perempuan tersebut dinamakan mula'anah. Akibat sumpah li’an ini hubungan perkawinan keduanya putus selamanya. Jika isteri dalam keadaan hamil, anak yang akan dilahirkan nanti hanya punya hubungan dengan ibunya. Dalam kehidupan masyarakat seringkali terjadi isteri yang menuduh suaminya berbuat zina. Maka dalam penelitian ini, penulis akan menelusuri bagaimana langkah-langkah menyelesaikan kasus itu dan bagaimana akibat hokum dari tuduhan itu. Penulis juga akan menjelaskan mengapa Alquran mengharuskan dengan adanya empat orang saksi dan bagaimana dengan hukuman zina yang tidak bisa dijalankan karena hokum yang berlaku bukan hokum Islam. Apakah istighfar saja sudah cukup sebagai pengganti hukuman. Hal-hal tersebut penulis deskripsikan secara mendalam dengan menggunakan dalil naqli maupun aqli. Dari berbagai argument yang penulis dapatkan, penulis berkesimpulan bahwa sekalipun ayat yang berkenaan dengan hukuman zina itu bersifat jelas, tidak mengandung keraguan (qath'i), tetapi masih ada ruang untuk tidak menerapkan had sebagaimana yang ada dalam Alquran dan berpindah kepada bentuk hukuman lain yang juga dapat membuat pelaku pelangaran menjadi jera. Sebab, yang dikehendaki dari pensyari'atan sanksi hukuman (had) adalah untuk mendukung agar tujuan dari hukum pokoknya bisa diwujudkan. Selanjutnya Allah membuka ruang untuk tobat dan beristighfar.Tetapi istighfar yang tidak diiringi dengan tobat, Allah tidak akan mengampuni dosanya lagi. Allah akan menjatuhkan azab untuknya di akherat.
Co-Authors Bin Ridwan, Rifanto Faizin, Mu'adil Fitrian, Fitrian Jumira Warlizasusi Musda Asmara Octavianne, Helena Susanto, Aldi Wahyu Abdul Jafar Yanto, Murni