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Islam dan Pluralisme Dalam Pembangunan Politik di Indonesia (Perspektif Pemikiran Abdurrahman Wahid) Asmara, Musda
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 2, No 1 (2017)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v2i1.259

This paper aims to explore the thoughts of Abdurrahman Wahid about Islam and plurarism in political development in Indonesia, referring to the condition of the Indonesian nation that is difficult to live amid a climate of religious plurality, then he voiced the call for peaceful coexistence in the social life of religious communities in Indonesia. For Abdurrahman, with his keen thoughts on religion and nationalism, he directed his thoughts on inclusiveness in religious life. This paper is presented in the literature review. The results can be drawn from this paper, that the plurarism according to Gus Dur, namely the existence of awareness to know each other and dialogue sincerely so that one group with each other take and give. Islam as the majority religion in Indonesia, continued Gus Dur, has important values in creating harmony among peoples and achieve political stability in Indonesia. This idea can be glimpsed in terms of indigenous Islam, democratic values and human rights, humanitarian principles in the plurality of society, the principle of justice, egalitarian

Asal-Usul Bangsa Arab: Studi Kritis atas Pemikiran Louis Awad Asmara, Musda
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 1, No 2 (2016)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v1i2.129

This purpose of this article is to describe the Arabian History, the origin and critics on the deviation to the history done by Louis Awad to the Arab society. In the history, the arabian was related to the Semitic sociaty who descent from Sam bin Nuh. The data of this tudy is based on a library research with Muqoddimah Fi Fiqh al-Lughoh al-Arobiyah by Dr. Louis Awad as the main source. In his book, Dr. Louis Awad explains a contradictive explaination from the historical facts, he even avoid the facts. He assumes that Arabian is not related to the Semitic nation, but come from the Indo- Europian race. Further he said the origin of Semiyah is the Indo-Europian race. It is certainly a form of fraud, which aims to obscure the history, to demean the position of the Arabian, which is the ultimate objective, is to put the Arabic, the Quran in a low position.

Teori Batas Kewarisan Muhammad Syahrur dan Relevansinya dengan Keadilan Sosial Asmara, Musda; Kurniawan, Rahadian; Agustian, Linda
De Jure: Jurnal Hukum dan Syari'ah Vol 12, No 1 (2020)
Publisher : Fakultas Syariah

The provision of inheritance between men and women with the current ratio of 2: 1 is considered not to provide an equal share and has not yet reflected the value of justice. This paper intends to study the views of Muhammad Syahrur related to the 2: 1 concept in faraidh science. This research is a qualitative study by presenting data descriptively. The results of this study indicate that the concept of the limit theory offered by Muhammad Syahrur is a proportional division between sons and daughters, where sons get 2 portions as the maximum limit, not more but maybe less. While the daughters get one portion as the minimum limit and therefore, it is still possible to get more but cannot be less. In certain conditions, daughters and sons can get an equal share of the inheritance. The theory offered by Muhammad Syahrur is relevant to the values of social justice, especially if women provide for family expenses. In this condition, women's rights are increased by not exceeding the corridors or limitations of God's law.Ketentuan bagian waris antara laki-laki dan perempuan dengan perbandingan 2:1 untuk masa sekarang dianggap belum memberikan bagian yang setara dan belum mencerminkan nilai keadilan. Tulisan ini bermaksud mengkaji pandangan satu tokoh terkait konsep 2:1 dalam ilmu faraidh, yaitu Muhammad Syahrur. Penelitian ini merupakan penelitian kualitatif dengan menyajikan data secara deskriptif. Hasil penelitian ini menunjukkan bahwa konsep teori batas yang ditawarkan Muhammad SyahrurÂ adalah pembagian yang proporsional antara laki-laki dan perempuan, yaitu bahwa Â anak laki-laki mendapat bagian dua sebagai batas maksimal, tidak boleh lebih namun boleh kurang. Sementara anak perempuan mendapat bagian satu adalah batas minimal dan karena itu masih mungkin mendapatkan lebih dari satu namun tidak boleh kurang. Teori ini didasarkan pada metode teknik analisis, analisa matematis, teori himpunan, konsep variabel pengikut dan variabel pengubah sehingga 2:1 tidak selamanya relevan dengan kondisi masing-masing ahli waris. Pada kondisi tertentu perempuan dan laki-laki bisa mendapat bagian harta warisan sebanding atau sama banyak. Teori batas yang ditawarkan oleh Muhammad Syahrur relevan dengan nilai-nilai keadilan sosial, jika perempuan menjadi tulang punggung keluarga. Pada kondisi tersebut hak perempuan bertambah dengan tidak melebihi koridor atau batasan-batasan hukum Allah.Kata Kunci: waris; keadilan sosial; teori batas.

Islam dan Pluralisme Dalam Pembangunan Politik di Indonesia (Perspektif Pemikiran Abdurrahman Wahid) Musda Asmara
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 2, No 1 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v2i1.259

This paper aims to explore the thoughts of Abdurrahman Wahid about Islam and plurarism in political development in Indonesia, referring to the condition of the Indonesian nation that is difficult to live amid a climate of religious plurality, then he voiced the call for peaceful coexistence in the social life of religious communities in Indonesia. For Abdurrahman, with his keen thoughts on religion and nationalism, he directed his thoughts on inclusiveness in religious life. This paper is presented in the literature review. The results can be drawn from this paper, that the plurarism according to Gus Dur, namely the existence of awareness to know each other and dialogue sincerely so that one group with each other take and give. Islam as the majority religion in Indonesia, continued Gus Dur, has important values in creating harmony among peoples and achieve political stability in Indonesia. This idea can be glimpsed in terms of indigenous Islam, democratic values and human rights, humanitarian principles in the plurality of society, the principle of justice, egalitarian

Asal-Usul Bangsa Arab: Studi Kritis atas Pemikiran Louis Awad Musda Asmara
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 1, No 2 (2016)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

This purpose of this article is to describe the Arabian History, the origin and critics on the deviation to the history done by Louis Awad to the Arab society. In the history, the arabian was related to the Semitic sociaty who descent from Sam bin Nuh. The data of this tudy is based on a library research with Muqoddimah Fi Fiqh al-Lughoh al-Arobiyah by Dr. Louis Awad as the main source. In his book, Dr. Louis Awad explains a contradictive explaination from the historical facts, he even avoid the facts. He assumes that Arabian is not related to the Semitic nation, but come from the Indo- Europian race. Further he said the origin of Semiyah is the Indo-Europian race. It is certainly a form of fraud, which aims to obscure the history, to demean the position of the Arabian, which is the ultimate objective, is to put the Arabic, the Qur'an in a low position.

CONCEPT OF WALI MUJBIR IN MARRIAGE (LEGAL CRITICISM OF COUNTER LEGAL DRAFT COMPILATION OF ISLAMIC LAW) Musda Asmara
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 2 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i2.5767

Responding to demands from a group of parties to formalize Islamic law, the Counter Legal Draft Compilation of Islamic Law (CLD KHI) team has compiled a pluralist, democratic, humanist, and gender fair Islamic law text.This manuscript reaps pros and cons during society because it is considered not in line with the values contained in the Qur’an and hadith.Because of the discrepancy between the opinions of most jurists in general with the contents of the CLD-KHI, of course, it will result in the absence of legal certainty in the future. The object of this research is only focused on the concept of walimujbir. The method used in this research is a qualitative method with a descriptive approach, data is collected openly according to what is obtained from primary and secondary sources. The results of this study indicate that the presence of a guardian in a marriage is positioned as a pillar of Marriage. In contrast, in the CLD-KHI formulation, a guardian is not required in a marriage. The formulation of Islamic family law reform offered by CLD-KHI is based solely on public logic, local wisdom, and on several perspectives such as democracy, pluralism, human rights, justice, gender equality, and western ideology. In matters of marriage, especially regarding guardians of mujbir, the ideas of CLD-KHI are different and even contradict the common understanding of principles of Islamic teachings and practices.

Komparasi Fatwa Ulama Indonesia dalam Menyikapi Pandemi Coronavirus Disease 2019 (COVID-19) Musda Asmara
Al-Manahij: Jurnal Kajian Hukum Islam Vol 16 No 1 (2022)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

The COVID-19 pandemic has not ended yet; in fact it mutated and gave rise to a new variant which was later known as omicron. COVID-19 has threatened various sectors of life including religious life; religious rituals during the pandemic are limited and must follow health protocols to avoid the spread of the virus. Religious authorities play an important role in responding to this situation, including in issuing fatwas regarding guidelines for the implementation of worship during the COVID-19 period. Therefore, this article discusses the guidelines for the implementation of worship issued by these religious authorities. The focus of this article is to compare the fatwas of religious authorities regarding guidelines for the implementation of worship during the COVID-19 period; the fatwas referred to here are limited to the fatwas of the Indonesian Ulema Council (MUI), the fatwas of the Majlis Tarjih Muhammadiyah, and the fatwas of Lajnah Bahsul Masail Nahdlatul Ulama. This research is a library research with a comparative descriptive approach. The results of the study show that the fatwas related to the guidelines for the implementation of worship during the pandemic issued by the three religious authorities synergize, cooperate with and support each other in dealing with the COVID-19 pandemic. Unlike MUI and Nahdlatul Ulama, Muhammadiyah responded with concrete actions, namely establishing the Muhammadiyah COVID-19 Command Center (MCCC) with the main task of coordinating various programs in the context of dealing with the COVID-19 pandemic.

Urgensi Talak Di Depan Sidang Pengadilan Perspektif Maslahah Mursalah Musda Asmara; Reti Andira
AL-ISTINBATH : Jurnal Hukum Islam Vol 3, No 2 December (2018)
Publisher : Al-Istinbath: Jurnal Hukum Islam

This paper aims to find the urgency of the divorce that must be imposed in front of the court as stipulated in article 115 Compilation of Islamic Law based on the review of maslahah mursalah. This was done because there was a controversy about the talak provisions in classical fiqh with the provisions of the divorce contained in the Marriage Law in Indonesia. The data presented in this paper are sourced from the literature. The results of this paper indicate that the review of Maslahah Mursalah against the imposition of divorce which must be done in front of the court is that the divorce has legal certainty for both husband and wife if they are to remarry, in addition to guaranteeing the child's livelihood and living for his wife, and the wife can claim the right to share property without this. In addition, the Religious Court is one of the institutions that can narrow divorce and at the same time can abort talak habits that are arbitrary.

Reinterpretasi Makna Jihad Dan Teroris Musda Asmara
AL-ISTINBATH : Jurnal Hukum Islam Vol 1, No 1 June (2016)
Publisher : Institut Agama Islam Negeri Curup

This paper aims to find a very clear distinction between jihad and terrorism. The concept of jihad is often regarded as the source of the proliferation of terrorism because of misunderstanding in understanding religion. The very hard thought of religion or radicalism with certain genes can has increasingly strong role for the growth of extremism, terrorism which finally will act of terror on the pretext of jihad fi sabilillah. The situation and the opportunity was used by the enemy to continue claimed that “Islam is terrorism”. The data presented in this paper is sourced from some literatures. The results of this paper, that jihad is the real struggle whether with the soul, materials, verbal acts and thoughts in order to up hold the religion and Islamic values peacefully. Instead of terrorists is an act of terrorizing, threatening, frightening the masses with certain motives and goals.

Problems with choosing a mate in Islam for people who choose a mate through Social Media Musda Asmara; Lilis Sahara
NUSANTARA: Journal Of Law Studies Vol. 1 No. 1 (2022): Nusantara: Journal of Law Studies
Publisher : Islamic Research Publiser

: This study aims to determine the problem of choosing a mate through social media. This research is included in the type of descriptive qualitative research. The data collection technique used in this research is documentation. This study concludes that there are many problems and consequences that occur when deciding to choose a mate through social media. This can be a lesson for all women and men not to decide to choose a mate through social media. Because in Islam, all steps toward marriage have been regulated. Choosing a mate through social media has the potential to cause harm. The provisions for choosing a mate have been explained in the hadith that choosing a partner is based on four things, 1) because of wealth, 2) offspring, 3) beauty, and 4) religion. Furthermore, in the election on social media, many disadvantages occur because there are many disadvantages compared to the benefits, the law for choosing a mate through Social Media is haram.

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