Article Per Year (5 Year)
p-Index From 2021 - 2026
1.503
P-Index
This Author published in this journals
All Journal Islamadina : Jurnal Pemikiran Islam Al-Manahij: Jurnal Kajian Hukum Islam Ulul Albab: Jurnal Studi Islam Empirisma; Jurnal Pemikiran dan Kebudayaan Islam Dinika : Academic Journal of Islamic Studies Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Jurnal Al-Hakim : Jurnal Ilmiah Mahasiswa Studi Syariah, Hukum dan Filantropi Al-Manahij : Jurnal Kajian Hukum Islam Islam Transformatif : Journal of Islamic Studies Jurnal Pengabdian kepada Masyarakat (ABDIKEMAS) Engagement: Jurnal Pengabdian Kepada Masyarakat Dinika: Academic Journal of Islamic Studies. Qaf : Jurnal Ilmu Al-Qur'an dan Tafsir PALASTREN: Jurnal Studi Gender Rechtenstudent Journal
Lutfi Rahmatullah
Unknown Affiliation
Religion Arts Humanities Dentistry Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Social Sciences Other

Published : 17 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 17 Documents
Search

 1   2 
Pengaruh Keindahan Bahasa Al-Qur`an Terhadap Perkembangan Sastra Dalam Dunia Islam Rahmatullah, Lutfi
Qaf: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 2 No 1 (2017): Qaf Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : ojs.unsiq.ac.id

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Al-Qur’an diturunkan oleh Tuhan dalam bahasa Arab yang jelas (lisân ‘arabiyyi mubîn). Namun demikian, ungkapan tersebut tidak hanya tersembunyi unsur bahasa, akan tetapi seluruh pola historisitas Arab. Artikel ini berusaha mengkaji hubungan antara kehadiran al-Qur’an dan kontribusinya bagi peradaban Islam khususnya dunia Arab. Dari hasil kajian ini, dapat disimpulkan bahwa kehadirannya al-Qur’an telah diapresiasi dan direspon sedemikian rupa, dan telah melahirkan berbagai bentuk peradaban yang sangat kaya, mulai dari bagaimana umat Islam mengapresiasi al-Qur’an. Dari aspek cara dan ragam membacanya, lahirlah Ilmu Tajwid dan Ilmu Qira’at. Kemudian dari segi menulisnya, muncullah Ilmu Rasm al-Qur’ân dan seni seni kaligrafi. Dari aspek bagaimana cara melagukan al-Qur’an, lahir seni Tilâwah al-Qur’an, dan bagaimana memahaminya, sehingga lahirlah disiplin ilmu tafsir dan sebagainya
Jamaah Ahmadiyah: Ideologi dan Pola Keberagamaan di Tengah Kemajemukan Rahmatullah, Lutfi; Istianah, Istianah
DINIKA : Academic Journal of Islamic Studies Vol. 5 No. 1 (2020)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i1.2604

Abstract

This study aims to explore the religious patterns of the Jemaat Ahmadiyya in Indonesia, with a focus of the study in the villages of Gondrong, Banten and Manislor, Kuningan, West Java, especially about the views related to religious and state relations, and their existence as a ‘minority group’ in Indonesia. Based on a phenomenological approach, wherein the data is obtained by involving the researcher directly in the social process of the study subject, the results of this study show that the relationship between religion and state is understood by Ahmadiya in the framework of the concept of Khilafah; a concept that is believed to be inevitable, as a form of continuous moral guidance from the prophetic system. But in term of operationalization is not oriented towards political practice and does not clash with state ideology. Khilafah is understood only in the context of religion, spirituality, and other religious rites. As a minority group living in pluralistic community culture, the Ahmadiyya sees that the various cases of violence that have befallen their followers are a form of manifestation of the maturity level of the Indonesian people in responding to differences. So, the diversity that exists is still a trigger for potential conflict.
Miniature of the Pancasila Family: An Analysis of Interfaith Marriage Practices among the Tengger People and Their Implications for Indonesian Family Law Masrukhin; Rahmatullah, Lutfi; Suhendra , Ahmad
Islam Transformatif : Journal of Islamic Studies Vol. 9 No. 2 (2025): July-December 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islamtransformatif.v9i2.9956

Abstract

Abstract Interfaith marriage in Indonesia remains a deeply contested issue within legal and religious perspectives, particularly following the enactment of Law Number 1 of 1974 and the Supreme Court Circular Letter Number 2 of 2023, both of which reinforce prohibitive norms and impose stricter administrative procedures. In contrast to these state-centered regulations, the Tengger indigenous community on the slopes of Mount Bromo treats interfaith marriage as a legitimate tradition aimed at sustaining social harmony. While existing studies have predominantly focused on normative legal debates and theological controversies, limited attention has been paid to local cultural practices that offer alternative, lived models of coexistence. This gap is crucial because indigenous experiences provide socio-legal insights that are often overlooked in state-centered analyses. Addressing this gap, this article explores how interfaith marriage is understood and practiced within Tengger customary law, examines its implications for Indonesia’s national family law framework, and analyzes the idea of the “miniature Pancasila family” as an expression of legal pluralism at the community level. Drawing on qualitative socio-legal research conducted in Ngadas, Wonokerto, and Ngadisari, the findings show that communal harmony is preserved through the waralaga custom and the philosophical principle of rukun, alongside pragmatic administrative strategies, such as “temporary conversion”, employed to meet state requirements. These insights suggest that Indonesia’s family law could benefit from more contextual and pluralistic approaches that resonate more closely with Pancasila’s foundational values.   Abstrak Artikel ini menjelaskan bahwa fenomena perkawinan beda agama di Indonesia terus memicu perdebatan hukum dan keagamaan, terutama sejak berlakunya Undang-Undang Nomor 1 Tahun 1974 serta Surat Edaran Mahkamah Agung Nomor 2 Tahun 2023 yang menegaskan larangan dan pengetatan administrasi. Berbeda dengan itu, komunitas adat Tengger di lereng Gunung Bromo justru memandang perkawinan beda agama sebagai tradisi yang sah dan dapat menjaga kerukunan sosial. Kajian sebelumnya masih berfokus pada perdebatan normatif-teologis, sehingga kurang memberi perhatian pada praktik budaya lokal yang menawarkan model koeksistensi alternatif. Kekurangan ini penting karena pengalaman hidup komunitas adat memberikan dinamika sosiolegal yang jarang terungkap dalam analisis yang berpusat pada negara. Artikel ini mengkaji bagaimana perkawinan beda agama dipahami dan dijalankan dalam adat Tengger, implikasinya terhadap hukum keluarga nasional, serta bagaimana konsep “keluarga miniatur Pancasila” mencerminkan pluralisme hukum pada tingkat komunitas. Berdasarkan penelitian kualitatif sosio-legal di Ngadas, Wonokerto, dan Ngadisari, temuan menunjukkan bahwa harmoni dipelihara melalui adat waralaga dan filosofi rukun, sementara strategi administratif seperti “konversi sementara” digunakan untuk memenuhi syarat negara. Temuan ini menegaskan perlunya regulasi keluarga yang lebih kontekstual dan pluralistik sesuai nilai Pancasila.
Senam Hipertensi untuk Meningkatkan Kualitas Hidup Lansia dengan Menurunkan Tekanan Darah di Kota Palembang Tamar, Miskiyah; Rahmatullah, Lutfi Ridwinnida; Septiany, Vicha; Permata, Dinda Dwi; Akbar, Dwinanto; Bintang, Jesica Mutiara; Prihatini, Lesdira
Jurnal Pengabdian kepada Masyarakat (ABDIKEMAS) Vol 7 No 2 (2025): Jurnal Pengabdian kepada Masyarakat (ABDIKEMAS)
Publisher : Pusat Penelitian dan Pengabdian kepada Masyarakat, Politeknik Kesehatatan Kemenkes Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36086/abdikemas.v7i2.3033

Abstract

Hypertension is a chronic health problem with a high prevalence in the elderly and contributes to increased morbidity and reduced quality of life. Non-pharmacological interventions such as hypertension exercises are needed as promotive and preventive efforts. This community service activity aims to lower blood pressure in the elderly through education and training in hypertension exercises. The implementation method includes blood pressure screening, hypertension education, and routine hypertension exercises for two weeks. A total of 20 elderly people actively participated in this activity. Evaluation results showed a decrease in average blood pressure from 159/97 mmHg to 137/89 mmHg after the intervention. These findings indicate that hypertension exercises are an effective alternative intervention and can be implemented sustainably as part of a community-based hypertension management strategy.
RATIONALIZING THE PROPHETIC TRADITION: Muhammad al-Ghazâlî’s Ethical Hermeneutics of the Sunnah Rahmatullah, Lutfi; Dardiri, Ahmadi Fathurrohman
Ulul Albab: Jurnal Studi Islam Vol 26, No 2 (2025): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v26i2.32521

Abstract

The publication of al-Sunnah al-Nabawîyyah bayna Ahl al-Fiqh wa Ahl al-Hadîth (1989) by Muhammad al-Ghazâlî sparked major controversy in the modern Islamic intellectual landscape due to its bold critique of the prevailing tendency toward literalism in the understanding of hadith. The central problem underlying al-Ghazâlî’s thought is the dominance of a textualist approach that rejects rationality and ethical considerations in interpreting the Prophet’s Sunnah. Hadith literalism, he argues, has distanced Islamic teachings from the moral spirit and contextual sensitivity inherent in the objectives of the maqâsid al-sharî‘ah. The present study aims to trace the rational and ethical foundations of Muhammad al-Ghazâlî’s methodology of hadith criticism, and to understand the socio-historical conditions that shaped his views on the relationship between the Quran and the Sunnah. Employing a qualitative research design, this study relies on library-based inquiry into al-Ghazâlî’s primary works and relevant secondary literature. It further applies an ethical-hermeneutical approach to uncover the moral orientation underlying his critique of the literalist tendencies within ahl al-hadith. The findings indicate that Muhammad al-Ghazâlî proposes a dynamic interpretive methodology for hadith interpretation grounded in reason, ethics, and contextual relevance, as part of an effort to revitalize the authority of the Sunnah so that it remains vibrant and capable of engaging with the challenges of modernity. This article contributes to contemporary hadith studies by situating Muhammad al-Ghazâlî’s critique within ongoing debates on literalist interpretation and by reconstructing a more rational and ethically attuned understanding of hadith. By highlighting al-Ghazâlî’s epistemological approach, which evaluates the substance of hadith in light of Quranic values, the study enriches methodological discourse and underscores the dynamic role of the sunnah and its relevance for modern Muslim life.
Analisis Implementasi Prinsip Syariah pada Latansa Homestay Kalipuro Kabupaten Banyuwangi berdasarkan Fatwa Dsn-MUI Ika Maulidina Winedar; Mahmudah Mahmudah; Lutfi Rahmatullah
Rechtenstudent Vol. 3 No. 3 (2022): Rechtenstudent December 2022
Publisher : Sharia Faculty, Kiai Haji Achmad Siddiq State Islamic University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/rch.v3i3.181

Abstract

The basis for sharia tourist destination regulations is regulated in the DSN MUI Fatwa No: 108/DSN-MUI/X/2016 concerning guidelines for organizing tourism based on sharia principles. The concept of sharia tourism is the process of incorporating sharia values into the prospects of tourism activities. Sharia tourism must review the basic values of Muslims in its services starting from restaurants, lodging, to tourism activities that refer to sharia where halal and haram are used as the main benchmark. Then how is the implementation of the DSN-MUI fatwa on Latansa Homestay which is the object of study in this study. This type of research is field research using a descriptive qualitative approach. Data collection techniques using observation, semi-structured interviews, and documentaries. Qualitative descriptive analysis of Miles, Huberman and Saldana's interactive model. The results of this study indicate: 1) guests are required to submit ID cards, including for guests who bring partners, must be proven by ID cards with the same address, and for couples who are married in unregistered marriage, they are required to show wedding photos. 2) the food and drinks provided at Latansa Homestay are halal because the place is clean, not unclean, does not contain pork, alcohol, the manager cooks for himself and around the Homestay there are no buying and selling transactions of illegal food and drinks.
HAID (MENSTRUASI) DALAM TINJAUAN HADIS Rahmatullah, Lutfi
PALASTREN: Jurnal Studi Gender Vol 6, No 1 (2013): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v6i1.977

Abstract

Penelitian ini diarahkan pada studi Ma’ani al hadis.Rumusan masalah dalam penelitian ini mengkaji entang: 1. bagaimana makna hadits menstruasi 2.Bagaimana relevansi hadits tentang masalah kesetaraan gender dan menstruasi perempuan. Penelitian ini menggunakan metode deskriptif-analitik-kritis dengan pendekatan historis-hermeneutis. Temuan dari penelitianini adalah: 1. Menstruasi adalah siklus biologisalami yang diberikan oleh Allah kepada perempuan.Sebagaimana tercantum dalam  kitab al-Bukhari nomor hadits 285 Kitab al-Haid, 2. Nabi menghapus pandangan tabu dan mitos seputar wanita yang sedang menstruasi.3. Meskipun agama melarang untuk melaksanakan beberapa ibadah khusus untuk wanita yang sedang menstruasi, tetapi larangan itu tidak mengindikasikan bahwa perempuan itu dalam keadaan “kotor”.kata kunci: Haid, Hadis, Seksualitas, Perempuan. This research is directed at the study of ma’any al hadits.The formulation of the problem in this study are: 1.how is the meaning of the traditions of menstruation(periods)? 2. how is the relevance of the traditions aboutthe equality gender problem of women’s menstruation.This research uses descriptive-analytic-critical method,and gender sensitive historical-hermeneutical approach.The research fids: 1. Menstruation is a natural biologicalgiven by God to women. As contained in the history ofal-Bukhari hadith number 285 Kitab al-Haid, 2. TheProphet removed barriers taboos and myths surroundingwomen menstruation. 3.  Although religion forbids tocarry out some specific worship for menstruating women,but the banning was not intended to show that women are dirty.Keywords: Haid, Hadist, Seksuality, Women.
Co-Authors Ahmadi Fathurrohman Dardiri Akbar, Dwinanto Bintang, Jesica Mutiara Evi Ariyani Ika Maulidina Winedar Istianah Istianah Istianah Istianah Mahfiyana, Layyin Mahmudah Mahmudah Masrukhin Permata, Dinda Dwi Prihatini, Lesdira Sari, Hesti Yunita Septiany, Vicha Suhendra, Ahmad Yufidz Anwar Ibrohim , Mohammad