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All Journal FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Jurnal Geocivic Haumeni Journal of Education Muadalah : Jurnal Hukum Al-Mulk: Jurnal Pengabdian Masyarakat Media Sains
Irham Wibowo
Prodi Pendidikan Kewarganegaraan FKIP Unkhair
Religion Humanities Biochemistry, Genetics & Molecular Biology Chemistry Education Environmental Science Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Physics Social Sciences Other

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DINAMIKA POLITIK HUKUM ISLAM DI NUSANTARA Irham Wibowo
Jurnal Geocivic Vol 5, No 2 (2022): Edisi Oktober
Publisher : Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33387/geocivic.v6i2.5466

Abstract

Legal politics is an intent statement of the state authorities regarding the law that will be applied in their territory. In terms of state administration in Indonesia, legal politics means a legal policy that will be implemented nationally covering the aspects needed in the lawmaking. It is undeniable that Indonesia, which is the largest Moslem population in the world, determines the direction of its political policies and is definitely influenced by the dynamics of the Islamic flow and views of its citizens. So it is common in Indonesia that the term of Islamic law politics appears. The Islamic legal politics can be described into two ways, firstly as a legal product initiated by fiqh mujtahids, and secondly as a policy born from political experts in realizing benefit in order to face the times. Although the Republic of Indonesia (RI) does not constitutionally declare itself as a religious state, the implementation of Islamic law will continue to be pursued and encouraged to create law enforcement and social order based on ethics and values of Islamic teachings.Keywords: Islamic legal politics, legal dynamics, Indonesia
DINAMIKA PERKAWINAN USIA DINI DALAM UNDANG-UNDANG PERKAWINAN Irham Wibowo; Mohammad Ramsliyanto Pobela
Jurnal GeoCivic Vol 7, No 1 (2024): EDISI APRIL
Publisher : Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33387/geocivic.v7i1.8264

Abstract

Early marriage is a social phenomenon that often occurs in many countries, including Indonesia. The phenomenon of early marriage is like an iceberg, but in reality, if we trace the history of early marriage, there are certainly many causes. In fact, there are extramarital marriages carried out by the younger generation and this often occurs due to economic problems, level of education, cultural practices and loss of religious values. There is a negative stigma against women who marry at an early age. Marriage is a strong bond to become a sakinah, mawaddah and rahmah family, which is structured according to legal principles, both Islamic law and state law. Marriage law regulates the limits on those who may marry, material requirements, and age limit provisions contained in Law Number 1 of 1974 concerning Marriage as amended by Law Number 16 of 2019. This article will discuss official marriage in Islamic law.
PEMBINAAN TERHADAP ANAK DIDIK PEMASYARAKATAN SEBAGAI UPAYA PENCEGAHAN TERJADINYA PENGULANGAN TINDAK PIDANA (Studi pada Lembaga Pembinaan Khusus Anak Klas II Bandar Lampung) Olivia Rizka Vinanda; Nur Rahmah; Irham Wibowo
Jurnal GeoCivic Vol 6, No 2 (2023): EDISI OKTOBER
Publisher : Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33387/geocivic.v6i2.7399

Abstract

Children are basically the next generation of the nation who should ideally grow and develop naturally according to their age, and be under the care and protection of parents, society and the state. In reality, there are children who commit criminal acts, such as theft, sexual abuse and narcotics. Punishment of children who commit criminal acts is carried out by the Special Child Development Institute as an effort to prevent repetition of criminal acts. The problem in this research is: How is the guidance of correctional students as an effort to prevent the recurrence of criminal acts at the Class II Special Development Institution for Children in Bandar Lampung and why are there inhibiting factors in the guidance of correctional students as an effort to prevent the repetition of criminal acts at the Special Development Institution Class II children from Bandar Lampung? The problem approach used in this research is empirical juridical. The data type consists of primary data and secondary data. Data collection through literature studies and field studies. Data analysis was carried out qualitatively. The results of this research show: Guidance for correctional students as an effort to prevent repetition of criminal acts at LPKA Class II Bandar Lampung is carried out in the coaching stages, namely initial coaching, advanced coaching and final coaching. Types of coaching include personality coaching (fostering religious awareness and fostering national and state awareness, fostering legal awareness and fostering intellectual abilities) as well as fostering independence. Factors that hinder coaching consist of statutory factors, namely the absence of technical instructions regarding coaching for children. crime, law enforcement factors, namely the quantity of guidance for correctional students, facilities and facilities factors, namely the limited means and facilities needed to carry out guidance, community factors, namely the negative attitude of the community towards former criminal children who have been released and returned to public.Keywords: Guidance, Correctional Students, Repetition of Criminal Offenses
PEMBELAJARAN AKIDAH MELALUI KAJIAN INTERAKTIF BERBASIS MULTIMEDIA Wibowo, Irham
Al-Mulk: Jurnal Pengabdian Masyarakat Vol 2, No 1 (2024)
Publisher : Institut Agama Islam Negeri Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/al-mulk.v2i1.1285

Abstract

Not a few Muslims and Muslim women still go to shamans to ask for help and it is a sad thing that Islam with its noble and rational teachings has negated things that are irrational. Therefore, in collaboration with Radio EMC  97.8 FMPuspita Radja Yogyakarta, the ‘Mutiara Ramadhan 1445 Hijriyah’ activity was held. The big theme raised is related to the faith chapter, while the sub-theme of the discussion outlined is related to magic and shamanism. Through radio media and other supporting multimedia devices such as YouTube live streaming, it is hoped that the target segmentation, apart from parents, is the younger generation. The methods used are lectures and interactive dialogue (question and answer). The audience in this activity found it very useful because it helped them increase their understanding of religion, especially the pure Islamic faith.Keywords: Islamic creed; Multimedia Studies; Da'wah. 
Contestation of Religious Identity in the Cultural Heritage Sites: A Case Study of the Masjid Gedhe Kauman Yogyakarta, Indonesia Fahmi Prihantoro; Irham Wibowo; Adieyatna Fajri; Ghifari Yuristiadhi Masyhari Makhasi
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.5028

Abstract

This article explores the contestation of religious identity at the Masjid Gedhe ‘Grand Mosque’ of Kauman Yogyakarta, a provincial cultural heritage site in Yogyakarta. The study focuses on two events between October 2019 and March 2020: the rejection of the Muslim United #2 event by the Keraton ‘Palace’ and the refusal by the local Kauman community to hold a Nahdhatul Ulama anniversary at the mosque. The series of events can be read as an effort by each party to contest the power they have. This research is a descriptive study guided by a constructivist research philosophy and historical approach, which focuses on understanding cultural identity through the lens of social context. The study employs a combination of primary sources, such as photo archives and documents, alongside secondary sources, including articles from online news portals, to analyze two specific events. Data is collected through these sources and analyzed using Stuart Hall's cultural identity theory, providing a framework for interpreting the findings and examining how religious identity is contested at the Masjid Gedhe Kauman Yogyakarta. The result highlights how the Masjid Gedhe Kauman Yogyakarta became a contested space for religious identity between different groups, with each event reflecting ongoing power dynamics and cultural negotiations. The rejection of both the Muslim United #2 and the NU Anniversary events illustrates how identity is shaped and contested through representation and authority, where power structures, both institutional and community-based, played key roles in defining the mosque's religious and cultural identity.
Contestation of Religious Identity in the Cultural Heritage Sites: A Case Study of the Masjid Gedhe Kauman Yogyakarta, Indonesia Fahmi Prihantoro; Irham Wibowo; Adieyatna Fajri; Ghifari Yuristiadhi Masyhari Makhasi
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.5028

Abstract

This article explores the contestation of religious identity at the Masjid Gedhe ‘Grand Mosque’ of Kauman Yogyakarta, a provincial cultural heritage site in Yogyakarta. The study focuses on two events between October 2019 and March 2020: the rejection of the Muslim United #2 event by the Keraton ‘Palace’ and the refusal by the local Kauman community to hold a Nahdhatul Ulama anniversary at the mosque. The series of events can be read as an effort by each party to contest the power they have. This research is a descriptive study guided by a constructivist research philosophy and historical approach, which focuses on understanding cultural identity through the lens of social context. The study employs a combination of primary sources, such as photo archives and documents, alongside secondary sources, including articles from online news portals, to analyze two specific events. Data is collected through these sources and analyzed using Stuart Hall's cultural identity theory, providing a framework for interpreting the findings and examining how religious identity is contested at the Masjid Gedhe Kauman Yogyakarta. The result highlights how the Masjid Gedhe Kauman Yogyakarta became a contested space for religious identity between different groups, with each event reflecting ongoing power dynamics and cultural negotiations. The rejection of both the Muslim United #2 and the NU Anniversary events illustrates how identity is shaped and contested through representation and authority, where power structures, both institutional and community-based, played key roles in defining the mosque's religious and cultural identity.
RABAS SOWAN: METODE MERAWAT BUDAYA ISLAM DESA BUSUA KABUPATEN HALMAHERA SELATAN Yunus, Basam B.; Hasim, Rustam; Wibowo, Irham
Jurnal GeoCivic Vol 8, No 1 (2025): Edisi 2025
Publisher : Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33387/geocivic.v8i1.9844

Abstract

Rabas Sowan adalah tradisi unik yang dilakukan oleh masyarakat Desa Busua, Kecamatan Kayoa, Kabupaten Halmahera Selatan, Maluku Utara, khususnya selama bulan Ramadhan. Tradisi ini memiliki nilai-nilai pendidikan Islam yang mendalam dan menjadi bagian penting dalam kehidupan sosial dan spiritual masyarakat setempat.Rabas Sowan merupakan ritual yang dilakukan pada malam hari, tepatnya pukul 18.00 WIT, dengan menyiapkan berbagai bahan seperti pohon pisang, tebu, daun kelapa, kertas minyak, balon, ketupat, dan kue tradisional. Bahan-bahan ini dihias menjadi "pohon Sowan" yang kemudian dirabas (dipukul) oleh anak-anak. Setelah itu, mereka berkeliling ke rumah warga untuk meminta sedekah berupa makanan atau uang. Kegiatan ini diakhiri dengan doa bersama dan makan bersama di rumah warga yang dikunjungi. Tradisi ini biasanya dilakukan pada malam ke-27 Ramadhan, yang diyakini sebagai malam Lailatul Qadar.Dengan demikian, Rabas Sowan bukan hanya sekadar tradisi budaya, tetapi juga merupakan sarana pendidikan yang efektif dalam menanamkan nilai-nilai Islam kepada generasi muda.
STUDI FIKIH KHILAFAH ATAS KEPEMIMPINAN KHALIFAH JEMAAT AHMADIYAH Wibowo, Irham; Dwi Prasetya, Fiki Febrian
Muadalah : Jurnal Hukum Vol. 5 No. 1 (2025): Muadalah : Jurnal Hukum
Publisher : Prodi Hukum Keluarga (Akhwal Syahsiyyah) IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/muadalah.v5i1.1943

Abstract

The Ahmadiyya Congregation is an international Islamic organization founded in Qadian, India, in 1889 by Mirza Ghulam Ahmad. Until now, this organization has expanded to more than 200 countries, including Indonesia. The highest leadership in this organizational structure is held by the Khalīfatul Masih (Promised Successor) who is currently based in London, England. Meanwhile, in each country, this organization is led by a National Amir who acts as the Chairman of the Central Board. The caliphate system adopted by the Ahmadiyya Congregation is believed to be a continuation of the Khilafah 'alā Minhājin Nubuwwah, with the main characteristic of being apolitical. The question is, this organization prohibits the establishment of political parties or the formation of a state based on their version of the caliphate system. The caliphate model of the Ahmadiyya Congregation is interesting to study because it has similarities with the Papal system in the Vatican. The process of electing the caliph is carried out through deliberation and consensus, although historically this position continues to be held by the descendants of Mirza Ghulam Ahmad. Their organizational structure is very hierarchical, where every decision and instruction from the caliph must be obeyed. The caliph is considered a figure chosen by God through human intermediaries, so that his attitudes and behavior are used as examples in social, sharia, and worship aspects. Rejecting the teachings of the caliph in this context is seen as a form of understanding of religion. The Ahmadiyya Community believes that the institution of the Khalīfatul Masih will continue until the end of time.
PENDIDIKAN MORAL BERBASIS PANCASILA SEBAGAI ANTITESIS PERILAKU ECHO CHAMBER DI KALANGAN MAHASISWA PPKn UNIVERSITAS KHAIRUN Wibowo, Irham; Noe, Wahyudin; Mas'ud, Fadil; Kale, Dorkas Yufice Ariyanti
Haumeni Journal of Education Vol 5 No 2 (2025): Edisi Khusus
Publisher : Universitas Nusa Cendana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35508/haumeni.v5i2.24649

Abstract

Fenomena echo chamber di ruang digital memengaruhi pola interaksi mahasiswa, termasuk mahasiswa PPKn Universitas Khairun, yang cenderung membatasi diri dalam kelompok homogen sehingga memperkuat confirmation bias. Penelitian ini bertujuan menganalisis fenomena tersebut, menelaah relevansi nilai-nilai Pancasila sebagai antitesis, serta merumuskan strategi implementasi pendidikan moral berbasis Pancasila. Metode yang digunakan adalah kualitatif deskriptif melalui wawancara, observasi, dan telaah dokumen, dengan analisis interaktif Miles dan Huberman. Hasil penelitian menunjukkan bahwa echo chamber melemahkan tradisi dialogis dan kritis di lingkungan akademik, misalnya mahasiswa lebih sering mengonsumsi informasi yang sejalan dengan pandangan mereka dan mengabaikan perbedaan perspektif. Di sisi lain, nilai-nilai Pancasila, khususnya kemanusiaan, persatuan, musyawarah, dan keadilan, relevan untuk membangun sikap terbuka dan inklusif. Strategi implementasi yang ditawarkan meliputi integrasi dalam kurikulum, penerapan pedagogi dialogis, penguatan budaya akademik, serta literasi digital berlandaskan Pancasila. Dengan demikian, pendidikan moral Pancasila dapat berfungsi sebagai antitesis echo chamber sekaligus membentuk generasi mahasiswa yang kritis, toleran, dan berkarakter kebangsaan.
Ekologi Kewarganegaraan: Membangun Relasi Harmonis antara Warga, Negara, dan Lingkungan Mas'ud, Fadil; Wibowo, Irham
Media Sains Vol. 25 No. 1 (2025): Terbitan Juni 2025
Publisher : Pendidikan MIPA Universitas Nusa Cendana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69869/tn6n8007

Abstract

Krisis ekologis global yang ditandai oleh perubahan iklim, kerusakan lingkungan, dan degradasi keanekaragaman hayati telah menimbulkan kebutuhan mendesak untuk merekonstruksi konsep kewarganegaraan. Artikel ini bertujuan untuk mengeksplorasi secara konseptual dan praktis pendekatan ekologi kewarganegaraan sebagai upaya membangun relasi harmonis antara warga, negara, dan lingkungan. Melalui metode kualitatif-deskriptif berbasis kajian literatur, penelitian ini menganalisis berbagai sumber ilmiah dan kebijakan lingkungan nasional maupun global. Hasil kajian menunjukkan bahwa ekologi kewarganegaraan menempatkan warga negara sebagai agen etis dan ekologis yang berperan aktif dalam menjaga keberlanjutan lingkungan hidup. Negara diposisikan sebagai fasilitator yang membentuk sistem sosial-politik yang mendukung keadilan ekologis, sementara pendidikan kewarganegaraan menjadi instrumen strategis dalam menanamkan nilai-nilai ekologis sejak dini. Dengan mengintegrasikan kesadaran ekologis dalam praktik kewarganegaraan, pendekatan ini menawarkan fondasi bagi terciptanya masyarakat yang adil secara sosial, demokratis secara politik, dan lestari secara ekologis. Artikel ini merekomendasikan perlunya reformulasi kurikulum kewarganegaraan dan penguatan partisipasi warga dalam kebijakan lingkungan sebagai langkah konkret menuju masa depan berkelanjutan.
Co-Authors Adieyatna Fajri Adieyatna Fajri Fadil Mas’ud Fahmi Prihantoro Fahmi Prihantoro Fiki Febrian Dwi Prasetya Ghifari Yuristiadhi Masyhari Makhasi Ghifari Yuristiadhi Masyhari Makhasi Hasim, Rustam Kale, Dorkas Yufice Ariyanti Mohammad Ramsliyanto Pobela Nur Rahmah Nur Rahmah Olivia Rizka Vinanda Wahyudin Noe, Wahyudin Yunus, Basam B.