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Dari Gudang Banih Ke Gudang Resi: Perubahan Sosial Petani di Desa Puntik Tengah Kabupaten Barito Kuala Asywadie Syukur; Arif Rahman Hakim
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.116

Abstract

At the time of harvest, farmers in Puntik Tengah Village are faced with a situation with no choice but to sell as soon as possible to middlemen, when prices tend to be low which has a negative impact on farmers. This study aims to find out and understand how the impact of the existence of Warehouse Receipts has on the social changes of farmers in Puntik Tengah Village, Mandastana District, Barito Kuala Regency. This study uses qualitative research methods, with data collection techniques of observation, interviews, and documentation. Data analysis techniques consist of data reduction, data presentation, and data verification. This research was conducted in Puntik Tengah Village, Mandastana District, Barito Kuala Regency. The results of this study indicate that farmer changes can be seen in system changes such as yield storage space, farmers' convenience in obtaining capital and rice seeds. Increasing the economy and shifting the culture of traditional society. The change in the system can be seen from the results that farmers should get at harvest, the ease with which farmers can get rice seeds. Economic changes can be seen from the activities of farmers. Meanwhile, changes in the culture of traditional farmers can be seen from the looser dependence on capital from relatives, the resolution of agricultural barriers through the availability of warehouse receipt systems, and the function of the farmer's yard. The existence of a warehouse receipt system in Puntik Tengah Village provides high guarantees to farmers in carrying out their agriculture.
Arsitektur Vernakular Rumah Lanting Dalam Kajian Ekologi Budaya di Kelurahan Muara Bakanon Kabupaten Murung Raya Muhammad Rizky Abriazizu; Setia Budhi; Arif Rahman Hakim
Huma: Jurnal Sosiologi Vol. 2 No. 4 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i4.174

Abstract

The Dayak tribe has a unique cultural heritage in the form of buildings on the Barito River namely lanting or floating houses. This study aims to examine the representation of the mutual relationship between humans and nature in the vernacular architecture of the lanting house. This study used a qualitative approach, with a field research types and descriptive research-based. This research was carried out from June to July 2022 in Muara Bakanon Village, Permata Intan District, Murung Raya Regency. Data collection techniques using participant observation, in-depth interviews and documentation. The results of the study show that although the size of the lanting houses in Muara Bakanon Village are different, in terms of the shape of the lanting houses they have not changed much from the past until now. Communities living on the banks of the Barito River build lanting houses as a form of utilizing the river area. In the study of cultural ecology, nature has an influence on culture and human behavior, such as the existence of a lanting house which is a form of adaptation for people living on the banks of rivers which often experience (annual) flooding. Lanting through vernacular architecture is one way to reduce the impact caused by flooding. The community will have no trouble when a flood occurs because the lanting is designed not to be drowned by flood waters. So it can be said that nature has a great influence on people's lives. However, the community in practice has not been able to provide positive benefits to nature, because basically people just use nature for the benefit of survival.
Pergeseran Budaya Bersantai Masyarakat Kota Banjarmasin (Komparasi Pasar Lama dan Kota Lama) Allif Agust Setiawan; Arif Rahman Hakim
Huma: Jurnal Sosiologi Vol. 2 No. 4 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i4.176

Abstract

There is a change in the leisure culture in the life of the Banjarmasin City people today, for example, the Mawarung culture in today's life has changed to Nongkrong culture filled with young Banjarmasin people. The point of study compares two places that are the same places to leisure in Banjarmasin, namely Pasar Lama and Kota Lama. This study uses cultural theory and leisure class theory. This type of research is included in qualitative research with a comparative study approach. Data collection techniques by means of observation, interviews and documentation. The research took place from November 2022 to January 2023. The results of this study show several different of the two places to leisure from clothing, places, visitors, menus, facilities, to topics of conversation. There are three main elements that make a cultural shift occur in the two places to leisure, namely the different ideas between the two places, visitor activities, and artifacts or characteristics of places to leisure. The conclusion of this study shows that there is a change in the leisure culture of the Banjarmasin City people from three cultures namely ideas, activities and buildings. Ideas of the past at Pasar Lama and ideas of the present at Kota Lama. Visitor activities at the Pasar Lama are purely leisure and visitor activities at the Kota Lama are leisure while showing off their social status. Most Pasar Lama building represents a simple place and most Kota Lama building represents an aesthetic place. The nongkrong culture as conspicuous leisure in the Pasar Lama was replaced by the culture of nongkrong as conspicuous consumption in the Kota Lama.
Evaluasi Multimedia Pembelajaran Dasar-dasar Sinematografi untuk Mata Kuliah Media Televisi dan Video Arif Rahman Hakim; Hamsi Mansur; Rafiudin Rafiudin
J-INSTECH Vol 4, No 2 (2023)
Publisher : Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/j-instech.v4i2.8826

Abstract

Permasalahan pendidikan yang kerap dirasakan pada proses pembelajaran salah satunya yaitu penggunaan sumber belajar yang kurang efektif. Faktor yang menyebabkan diantaranya seperti fasilitas yang memadai, sumber belajar tidak sesuai keubutuhan, dan penggunaan sumber belajar yang tidak tepat guna. Penelitiian kali ini memiliki tujuan mengetahui kualitas multimedia pembelajaran dasar-dasar sinematografi pada mata kuliah media telvisi dan video di program studi Teknologi Pendidikan. Jenis penelitian ini ialah evaluatif dengan menerapkan model evaluasi formatif-sumatif yang dikembangkan oleh Michael Sriven. Hasil evaluasi formatif terhadap multimedia pembelajaran dasar-dasar sinematografi untuk aspek kelayakan isi/materi mendapatkan hasil dengan persentase 84,14% dalam kategorii “Sangat Baik”, aspek kelayakan pengajian media mendapatkan hasil dengan persentase 63% dengan kategorii “Baik”. Pada uji coba satu-satu mendapatkan persentase 80,25% berada pada kategorii “Sangat Baik” dan uji coba lapangan mendapatkan persentase 75,75% berada pada kategorii “Sangat Baik”. Hasil evaluasi sumatif menunjukan bahwa pada uji efektivitas multimedia pembelajaran dasar-dasar sinematografi memperoleh nilai presentase 75% dengan kategorii “sangat efektif” dan berdasarkan analisis uji-t menunjukan adanya perbedaan nilai antara pretest dan posttest. Nilai pretest 54.18 dan postest sebesar 86.30
Lingkungan Bersih Bebas Sampah: Sosialisasi dan Pelatihan Pengelolaan Sampah untuk Mewujudkan Lingkungan Bersih dan Sehat Muhammad William Syabani; Arif Rahman Hakim; Husni Norin; Siti Maimunah; Muhammad Rizky; Diva Khofiffah Zanuar Pramasti; Agustina Agustina; Siti Nurhaliza Febriyanti; Yenni Permata Sari
Hayak Bamara: Jurnal Pengabdian Masyarakat Vol. 2 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

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Abstract

In Sungai Ramania Village, there are several issues related to environmental cleanliness. These issues are closely related to the mindset of the community and habits that do not maintain environmental cleanliness. In an effort to answer these problems, the service team came up with 4 activities related to the highlighted problems. The four activities are: (1) Socialization of household waste sorting; (2) Socialization of clean and healthy lifestyles (PHBS); (3) Cleaning up garbage; and, (4) Training in making eco-bricks as an alternative to waste management. The four programs were designed using David Easton's idea of a system. Easton says that efforts to improve living standards contain at least 3 elements of a systematic process, namely inputs, processes, and outputs. This theory is also used as a reference in analyzing performance during the implementation of the service program. This service activity was carried out in Sungai Ramania Village, Mandastana District, Barito Kuala Regency on July 16 - August 21, 2023. Although the implementation of this service program did not cause significant changes, there were gradual changes in the mindset and behavior of the community, which had implications for the environmental conditions of Sungai Ramania Village which looked cleaner. Overall, the service program that has been implemented produces outcomes in the form of growing community awareness and creativity to overcome the waste problem in the village. The realization of this service program cannot be separated from the active involvement of the community and related parties.
Peningkatan Kesadaran Masyarakat tentang Pentingnya Perilaku Menjaga Kebersihan Lingkungan Ahmad Jainudin; Arif Rahman Hakim; Aisyah Rizki Nuralvani; Anggi Komalasari; Kessia Kristina Hutabarat; Normala; Putri Handayani; Rafi Ardani
Hayak Bamara: Jurnal Pengabdian Masyarakat Vol. 1 No. 1 (2023)
Publisher : Prodi Sosiologi FISIP ULM

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Abstract

Throwing rubbish carelessly into the river is one of the problems found by the community service team in Tanipah Village, Mandastana District, Barito Kuala Regency. This indicates a lack of public awareness of the environment in which they live. With that, the issues raised in this service program are cleanliness and public awareness of environmental sustainability. This is the background for the service team to carry out education to increase understanding about the behavior of maintaining environmental cleanliness. The aim of this program is to build a cleaner and neater village, to establish good interaction between the community and the environment. The implementation method uses intervention logic based on the empowerment approach, namely enabling, empowering, and protecting. Service activities are carried out live in where the service team stays overnight and is intensely involved with the community for 37 days, from 16 July-21 August 2023. The service team carries out 3 service programs, namely: 1) Nature School; 2) Balingai (mutual cooperation cleaning up rubbish); and, 3) Dividing Plant Seeds. The achievement of this activity is the community's willingness to maintain cleanliness and environmental sustainability. The results of this service program provide awareness of protecting the environment as shown by the physical changes in Tanipah Village, namely that the environment is starting to be clean and tidy. Where previously there was a lot of rubbish strewn about and the land was starting to become barren. In the process of implementing the service program, the active role of the community and supporting institutions ensures that activities are carried out well.
KISAH LAKI-LAKI YANG MENIADA: TELAAH AKAR KATA DAN MAKNA MADAM DALAM TRADISI MIGRASI URANG BANJAR (THE TALE OF THE MAN WHO DISAPPEARED: STUDY OF ROOT WORD AND MEANING OF MADAM IN BANJARESE MIGRATION TRADITION) Hakim, Arif Rahman
JURNAL BAHASA, SASTRA, DAN PEMBELAJARANNYA Vol 14, No 1 (2024): JURNAL BAHASA, SASTRA, DAN PEMBELAJARANNYA (JBSP)
Publisher : Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/jbsp.v14i1.17044

Abstract

AbstractThe Tale of The Man Who Disappeared: Study of Root Word and Meaning of Madam in Banjarese Migration Tradition. This article examines the tradition of Banjarese migration called madam. The background of the article starts from the problem that there is no study on the Banjarese migration that focuses on discussing the etymology and meaning of madam. This issue indicates that the fundamentals in understanding the madam tradition have not been well developed. Based on this background, the purpose of this article is to conduct a comprehensive research on the study of the etimological root and the meaning of madam. The methodology in this study uses library research with a linguistic approach. The results of this study indicate that the word of madam has been written in the Hikayat Banjar with the word "maadam" and has the origin "adam", a word taken from Arabic with two meanings: male, and absence. Through a sociosemantic approach, the meaning of ‘male’ in a madam tradition is built through socio-cultural construction which distinguishes between the lives of Banjarese men and women. Difference in roles, work patterns, as well as limited space for movement between men and women shows that men have bigger opportuniy to migrate than women. Furthermore, due to leaving home and going to faraway places, the Banjarese men lose its existence at his hometown and even family. As a result, it makes madam carry a meaning of ‘gone’ or ‘absence’. Eventually, the meaning of madam is not only seen as the journey of men who disappeared but also to describe the Banjarese people who left the origin and their community.Keywords: madam, migration, community, banjarese, men’s migrationAbstrakKisah Laki-Laki yang Meniada: Telaah Akar Kata dan Makna Madam dalam Tradisi Migrasi Urang Banjar. Tulisan ini mengkaji tradisi migrasi Urang Banjar yang disebut dengan istilah madam. Latar belakang tulisan berangkat dari persoalan bahwa kajian tentang migrasi Urang Banjar belum ada yang fokus mendiskusikan tentang etimologi dan makna madam. Hal ini mengisyaratkan bahwa fundamental dalam memahami tradisi madam belum terbangun dengan baik. Berangkat dari latar belakang tersebut, tujuan dari tulisan ini adalah membuat kajian secara komprehensif mengenai telaah akar kata dan makna madam. Metodologi pada kajian ini menggunakan studi kepustakaan (library research) dengan pendekatan linguistik. Hasil telaah pada penelitian ini menunjukkan bahwa kata madam sudah termuat dalam Hikayat Banjar dengan kata “maadam” dan memiliki akar kata “adam”. Melalui asal usul katanya, kata “adam” merupakan serapan dari Bahasa Arab dan memiliki dua makna: laki-laki dan tiada. Melalui pendekatan sosiosemantik, makna laki-laki dalam tradisi madam tersebut terbangun melalui konstruksi sosio-kultural Urang Banjar yang membedakan antara kehidupan laki-laki dan perempuan. Melalui perbedaan peran, pola kerja, maupun terbatasnya ruang gerak antara laki-laki dan perempuan, menghasilkan perbedaan-perbedaan yang membuat kesempatan migrasi lebih banyak dilakukan oleh laki-laki Banjar. Sementara itu, dengan cara meninggalkan kampung halaman dan pergi ke tempat yang jauh, keberadaan laki-laki Banjar tersebut lantas dirasakan menghilang dari keluarga dan orang-orang di kampung halamannya. Hal ini kemudian menjadikan madam bermakna tiada atau meniada. Adapun dalam perkembangan memahami tradisi madam, makna madam tidak hanya dilihat sebagai perjalanan kaum laki-laki yang meniada saja tetapi sebagai perjalanan secara luas untuk menggambarkan urang Banjar yang meninggalkan daerah asal dan komunitasnya.Kata-kata kunci: madam, migrasi, komunitas, urang banjar, migrasi laki-laki
Simbol Dalam Relasi Sosial Antara Pedagang dan Pengunjung Pasar Terapung Lok Baintan Mutiya, Hana; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.83

Abstract

The symbols used by floating market traders are different from those used by market traders in general, such as the use of pantun, tanggui, and kakamban. This research aims to examine the meaning behind the symbols used by Lok Baintan floating market traders and their function in building social relations with visitors. This research uses social relations theory and symbolic interactionism theory. This research uses a qualitative approach with semiotic analysis. The research informants were traders and visitors of Lok Baintan floating market. Data were collected through observation, interviews and documentation, and analysed using two-stage meaning of signs, namely denotation and connotation (Roland Barthes' semiotic theory). The results showed that traders in Lok Baintan village are divided into two, namely home-based traders and floating market traders. There are symbols used by floating market traders to build social relations with visitors, namely using cold pupur, tanggui, colourful jukung, kakamban, negligee and brightly coloured clothes, tapih, baturai pantun and contracts in buying and selling. The denotation or original meaning of the use of cold pupur, tanggui, colourful jukung, kakamban, negligee and brightly coloured clothes, tapih, baturai pantun and buying and selling contracts was found. The connotation meaning is the use of cold pupur, tanggui, colourful jukung, kakamban, negligee and brightly coloured clothes, tapih, baturai pantun and buying and selling contracts. The myth is that the use of cold pupur is considered an attention-getter in order to quickly find a mate. Mutual interaction at the Lok Baintan Floating Market is a form of Social Relation that runs well. This research is able to analyse the meaning of two stages of signs regarding the interactions that occur in the Floating Market.
Korelasi Pernikahan Dini Dengan Perceraian di Desa Simpang Empat Sungai Baru Kabupaten Tanah Laut Putri, Nadya Ade; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.85

Abstract

Child marriage and divorce are phenomena that occur in many communities in Simpang Empat Sungai Baru Village. This research aims to examine what factors make children choose to marry and eventually divorce. This research uses qualitative research with a phenomenological approach. Data collection used observation, interviews, and documentation. The data analysis technique uses techniques from Miles and Huberman, namely the data reduction stage, data presentation, and conclusion drawing. This research shows that the factors that make children choose to marry are due to pregnancy outside of marriage, immature mindset, economy, and love traps. The tendency of early married couples' households not to last long is due to an immature mindset. The decision to divorce is driven by several factors, such as infidelity, family interference, domestic violence, and exhausted love. AGIL theory states that there are four functions in society so that community life runs stably, namely Adaptation, Goal Attainment, Integration, Latency. Child marriage households in Simpang Empat Sungai Baru Village cannot fulfil the components, only Adaptation because they can adjust the environment. Goal Attainment, Integration, and Latency are not fulfilled because they cannot maintain the marriage and then divorce and also lose trust. Based on the negative impact caused by anum marriage, it is better if the case of anum marriage gets more handling from related parties so that similar cases do not recur.
Kampung Janda: Konstruksi Sosial Media Online Terhadap Perempuan yang Pernah Bersuami di Kota Banjarbaru Aprilasari, Salma; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.122

Abstract

The existence of public perception about the news of the nickname “widow village” in Banjarbaru City, apparently caused pros and cons in the community. This research aims to find out the social construction in online media towards “widow village”. The type of research is descriptive qualitative using a constructivism paradigm approach. Data collection used observation, interviews and documentation. Data analysis used Robert N. Entman's framing analysis model. The theories used are social construction of mass media and critical discourse analysis. The results of this study show that in the news search column delivered by online media such as Tribunnews.com, there is a regular distribution of news, varied titles and erratic release dates. After further investigation, there are only two news contents that are slightly different in the Tribunnews.com media. Meanwhile, the results of fieldwork in the dialectical process of social construction are shown in three simultaneous processes, namely internalization, objectivation, and externalization. Internalization shows how the outside community reflects the “widow village” from interactions and actions. Objectivation shows how people begin to understand what is constructed. Externalization shows how people show their views or attitudes when they have been constructed on the news of “widow village” at some time later. The conclusion that can be drawn is that some of the elements highlighted from the media's perspective are considered not only gender bias but also morality issues, such as one of the widowed female informants who is still angry and difficult to return to talking about the topic. It is important, as much as possible, to sort out which news is good and true with false or lies, don't just focus on images and news content and easily demean fellow beings, whether women or men.