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All Journal El-HARAKAH : Jurnal Budaya Islam Marwah: Jurnal Perempuan, Agama dan Jender AT TA´DIB El-Mashlahah Al Ishlah Jurnal Pendidikan Humanistika : Jurnal Keislaman Jurnal Ius Constituendum Tribakti: jurnal pemikiran keIslaman Al-Musthofa: Journal of Sharia Economics Al-Balad: Journal of Constitutional Law Mimbar Agama Budaya Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Jurnal Darussalam : Pemikiran Hukum Tata Negara dan Perbandingan Mazhab RESLAJ: Religion Education Social Laa Roiba Journal Syura: Journal of Law Tribakti: Jurnal Pemikiran Keislaman ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Roibin Roibin
UIN Maulana Malik Ibrahim Malang
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Persyaratan Rt Dan Rw Berdasarkan Perda Kabupaten Lamongan Nomor 3 Tahun 2018 Perspektif Imam Al-Mawardi Ananda Istiqomah; Roibin Roibin
Al-Balad: Journal of Constitutional Law Vol 2 No 2 (2020)
Publisher : Program Studi Hukum Tata Negara Fakultas Syariah UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Rukun Tetangga dan Rukun Warga adalah lembaga kemasyarakatan yang disahkan negara berdasarkan peraturan daerah di Indonesia. RT/RW memiliki peran yang sangat besar dan memiliki arti penting bagi masyarakat, sehingga diperlukan pengurus yang berkualitas. Tujuan penelitian ini ialah untuk mengetahui persyaratan RT/RW berdasarkan Perda No. 13 Tahun 2018 di Kecamatan Karanggeneng Kabupaten Lamongan dan untuk mengetahui dari perspektif Imam al-Mawardi. Jenis penelitiannya adalah yuridis empiris dengan pendekatan yuridis sosiologis. Metode pengambilan sampelnya ialah accidental sampling yaitu non-probability sampling. Data yang digunakan ialah data primer yang berupa wawancara dan dokumentasi serta data sekunder yang berupa literatur dari desa dan karya ilmiah. Hasil dari penelitian menunjukkan bahwa implementasi Pasal 21 ayat (1) dan Pasal 30 ayat (1) Perda No. 3 Tahun 2018 di Kecamatan Karanggeneng Kabupaten Lamongan sebagaian besar sudah diterapkan namun ada yang sedang menerapkannya perlahan. Faktor pendukungnya ialah pengabdian terhadap masyarakat dan sebagai tempat aspirasi masyarakat serta membantu berjalannya Pemerintahan Desa. Faktor penghambatnya ialah partisipasi saat rapat rutinan dan kegiatan masih kurang dan kurangnya dana yang diberikan ke pengurus RT dan RW. Persyaratan mengenai RT dan RW juga sudah sesuai dengan pemikiran dari Imam Al-Mawardi.
The Urgency of Determining the Post-Divorce Iddah Payment Period in Indonesian Religious Courts Shofiatul Jannah; Roibin Roibin
Jurnal Ius Constituendum Vol 8, No 3 (2023): OCTOBER
Publisher : Universitas Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26623/jic.v8i3.7606

Abstract

This study aims to provide legal justice for women after divorce. The determination of the period of payment of iddah income after divorce by the ex-husband to the ex-wife is very important because women who are carrying out the iddah period are not allowed to leave the house. For this reason, husbands are encouraged to provide iddah as stated in the word of Allah surah al-Thalaq:1. But, after divorce, the man disappears regardless of his ex-wife, besides that the policy on determining the period of payment of iddah income has not been regulated in the legislation or the compilation of Islamic law. So this research is important to be carried out as an effort to realize justice for women. This research is a literature research (Library research), which is a study that presents a variety of data by the research topic which includes primary data, namely the concept of iddah in the compilation of Islamic law which will be analyzed using Islamic legal theory. The results of the study that the determination of the period of payment of income is very important to be stated in the laws and regulations in Indonesia. Because the obligation to practice iddah will also be carried out if the ex-wife does not experience any deficiency Even the state can determine sanctions for ex-husbands who do not provide iddah to ex-wives. Sanctions provide a deterrent effect and encourage husbands to comply with their obligations fairly and responsibly. 
The Role and Function of Myths for Religion in Everyday Life Aulia Diana Devi; Roibin Roibin
Mimbar Agama dan Budaya Vol 40, No 2 (2023)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v40i2.36918

Abstract

The purpose of this study is to explain the role and function of itos for religion in everyday life. Research methods used with a literature study approach through literature sources from various literature sources about the role and function of myths. Then analyzed and presented the results of the data findings objectively. The results showed that myth is a sacred saying believed by adherents of the myth. A myth usually tells the story of the creation of the universe, the gods, demigods and so on. The values contained in mythical stories are used as guidelines by the community of adherents. There are several types of mythical forms, namely cosmogony myths, origin myths, myths of gods, androgynous myths, and myths of the end of the world. In relation to religion, myths have a very important role. A myth is a story told to establish a particular belief, act as a novice event in a ceremony or rite, or as a fixed model of social or religious behavior. The main and essential functions of the myth are to justify magical acts, as a practical guide in dealing with and relating to the supernatural. In religious life, man will always use a myth to strengthen his belief in the Most High.
Maintaining Islamic Values in the Modern World: The Role of Informal Education and Socio-Cultural Dynamics in Rural East Java Rohmad Rohmad; Roibin Roibin; Ahmad Barizi; Ahmad Walid; Fadhil Akbar
AL-ISHLAH: Jurnal Pendidikan Vol 17, No 1 (2025): MARCH 2025
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v17i1.6645

Abstract

This study examines the internalization of Islamic values in religious-based communities and the factors influencing this process. The objective is to understand how informal education in families and communities shapes children’s Islamic character and to identify related challenges and opportunities. A qualitative approach with a case study method was employed, utilizing participant observation, in-depth interviews with religious figures, parents, and children, and document analysis of community religious activities. Findings suggest that the internalization of Islamic values is most effective through practice-based approaches, such as congregational prayer, reading books, and participating in socio-religious activities. Socio-cultural factors, particularly the culture of collectivism, play a significant role in reinforcing these values, while challenges arise from the influence of digitalization and modernization, which reduce children’s involvement in religious practices. The study emphasizes the need for collaboration among families, communities, and educational institutions to adapt Islamic learning methods to technological changes. It also calls for policies that support community-based informal education to ensure the continued transmission of Islamic values.
Examining the Model for Forming Religious Character Education through Santri Behavior Traditions in Islamic Boarding Schools Amirul Muttaqin; Roibin Roibin; Ahmad Barizi; Jamilah Jamilah; Bima Fandi Asy'arie
AL-ISHLAH: Jurnal Pendidikan Vol 16, No 4 (2024): AL-ISHLAH: JURNAL PENDIDIKAN
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v16i4.6181

Abstract

Islamic boarding schools (IBS) are unique Islamic educational institutions that play a significant role in shaping the character and behavior of santri (students). This study aims to explore the perspectives of kiai (Islamic leaders) in internalizing a character education model within santri traditions amidst the challenges of modernity.This qualitative research employs a phenomenological approach, focusing on field studies conducted at the Annuqayah Islamic Boarding School in Sumenep, East Java. Data collection involved interviews with 10 kiai, providing insights into traditional practices that influence santri character formation.The findings reveal several traditional models that foster character development in santri. These include showing respect to kiai through specific customs like handshaking, communal meals, polite communication, simple attire, maintaining cleanliness, fulfilling worship obligations, respecting guests, displaying diligence in learning, and engaging in unique rituals such as "bersampetan" (communal bathing). These practices strengthen relationships among kiai, ustadz (teachers), santri, and other residents within the IBS environment, creating a harmonious and conducive learning atmosphere.These traditions are integral to character education in IBS, reinforcing values of integrity, ethics, and responsibility. They not only preserve the cultural heritage of Islamic boarding schools but also offer a sustainable model for character building relevant to the modern era.The findings suggest that IBS traditions can serve as an effective framework for character education, addressing contemporary challenges while fostering the development of ethical, responsible, and well-rounded individuals in Islamic education.
Analisis Ketahanan Budaya Islam dalam Tradisi Panjang Mulud di Kota Serang Siti Nurkholisoh; Umi Sumbulah; Roibin Roibin
Reslaj: Religion Education Social Laa Roiba Journal Vol. 7 No. 12 (2025): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v7i12.10152

Abstract

The Panjang Mulud tradition represents a local celebration of the Prophet Muhammad’s birthday that has developed within the Banten community, particularly in Serang City. This tradition embodies not only religious values but also social and cultural dimensions that reflect the community’s resilience in maintaining Islamic values amid modernization. This study aims to analyze Islamic cultural resilience within the dynamics of the Panjang Mulud tradition using Clifford Geertz’s interpretive anthropology combined with the theory of cultural resilience. The research employed a qualitative descriptive method with an ethnographic model through participant observation, in-depth interviews, and documentation in Tanggul Village, Cimuncang Subdistrict, Serang City. The findings reveal that Serang’s community demonstrates strong cultural flexibility in preserving Islamic values through the negotiation of meanings between religious, social, and economic aspects. The Panjang Mulud tradition continues to transform in form without losing its spiritual essence and functions as a medium for strengthening local Islamic identity that is adaptive and contextual in the modern era.
Instagram sebagai Arena Perjodohan Muslim: Ta‘Aruf Digital, Kesalehan Simbolik, dan Rekonfigurasi Intimitas Nadiatul Maziyyah Attarwiyah; Roibin; Ahmad Barizi
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 4 No. 3 (2026): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/ka45vv63

Abstract

The practice of digital ta‘aruf on Instagram has become increasingly popular as an alternative form of Muslim matchmaking. However, studies specifically examining Instagram as an arena for ta‘aruf, the production of symbolic piety, and the transformation of Muslim intimacy patterns remain limited. This article aims to analyze digital ta‘aruf practices on the Instagram accounts @taaruf_an, @taaruf.uk, and @taaruf.time using Erving Goffman’s dramaturgical theory and Stig Hjarvard’s theory of the mediatization of religion.This study employs a qualitative method with a netnographic approach and visual discourse analysis. The primary data were obtained from account biographies, posts, captions, highlights, testimonials, participant codes, and registration mechanisms. The findings reveal that: (1) Instagram has become a new arena for Muslim matchmaking, shifting ta‘aruf from private spaces based on family, teachers, or community mediators into a more open, visual, and platform-structured digital space. (2) Symbolic piety is utilized as a strategy of legitimacy and trust through terms such as ta‘aruf, halal, ready for marriage, maintaining privacy, no dating, and leading to marriage. (3) Intimacy and privacy are reconfigured through short profiles, participant codes, direct messages (DMs), captions, testimonials, and platform-based selection mechanisms.This article contributes to the development of digital Islam studies by demonstrating that digital ta‘aruf is not merely the transfer of Muslim matchmaking practices to social media, but rather a process of reconstructing piety, trust, privacy, and intimacy through the platform logic of Instagram.
TELAAH SOSIO-ANTROPOLOGIS PROSES POSITIVISASI HUKUM ISLAM DAN HUKUM ADAT KEDALAM HUKUM NASIONAL Teguh Setyobudi; Roibin Roibin; Jumain Azizi; Lalu Muhammad Tamimi
JURNAL DARUSSALAM: Pemikiran Hukum Tata Negara dan Perbandingan Mazhab Vol. 5 No. 1 (2025): Jurnal Darussalam: Pemikiran Hukum Ketatanegaraan dan Perbandingan Mazhab
Publisher : STIS Darussalam Bermi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59259/jd.v5i1.221

Abstract

Artikel ini membahas proses positivisasi hukum Islam dan hukum adat ke dalam kerangka hukum nasional Indonesia dengan pendekatan interdisipliner dalam konteks penelitian hukum normatif. Peneliti mengidentifikasi fakta bahwa hukum adat dan hukum Islam memiliki peran penting dalam sistem hukum Indonesia yang kompleks dan multi-layered. Hukum adat, sebagai produk sosial yang tumbuh dari nilai dan norma suatu komunitas, diakui secara resmi dalam kerangka hukum positif di Indonesia, di mana hal ini sejalan dengan prinsip penyelesaian konflik di tingkat lokal dalam aspek tanah, warisan, dan hubungan sosial masyarakat. Sementara itu, hukum Islam menghadapi tantangan dalam pengintegrasiannya dengan hukum positif nasional, terutama dalam konteks Pancasila sebagai ideologi negara yang harus diinternalisasi dalam penerapan hukum. Penelitian ini menyoroti dinamika interaksi antara hukum adat dan hukum Islam, serta bagaimana keduanya dapat saling melengkapi dalam mewujudkan keadilan dan pemenuhan nilai sosial dalam masyarakat yang heterogen. Oleh sebab itu, pemahaman mendalam tentang interaksi ini penting untuk mengembangkan hukum yang progresif di Indonesia, yang mampu menjawab tantangan-tantangan yang muncul dalam konteks global dan lokal. Keberhasilan integrasi ini diharapkan mampu memberikan keadilan yang lebih inklusif bagi seluruh elemen masyarakat dalam sistem hukum nasional.
Integrasi Ekoteologi dan Maqashid Syariah dalam Tata Kelola Zakat Hijau: Analisis Green Zakat Framework Indonesia A Afif Amrullah; Roibin; M Lutfi Mustofa
Al-Musthofa: Journal of Sharia Economics Vol. 8 No. 2 (2025): Al Musthofa: Journal of Sharia Economics
Publisher : Program Studi Ekonomi Syariah Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/al-musthofa.v8i2.4593

Abstract

The global climate crisis requires multi-stakeholder collaboration and resource allocation, including optimizing zakat for environmental sustainability. The aim of this research is to analyze the Green Zakat Framework released by Badan Amil Zakat Nasional (BAZNAS), Bank Syariah Indonesia (BSI), the United Nations Development Programme (UNDP), and IPB University. This research is a literature review using a descriptive-analytical approach. The results demonstrate that the integration of ecotheology and maqasid sharia serves as a legitimate basis for developing green zakat governance in Indonesia, which is not only viewed as a socio-economic obligation but also has an environmental sustainability dimension. Its implementation is translated into four pillars of zakat governance: collection, management, distribution, and reporting, oriented towards hifz al-bi'ah (environmental protection) and the achievement of the sustainable development goals (SDGs).  
Reframing Women’s Public and Domestic Roles in Islam: Feminist Hermeneutics and the Qirāʾah Mubādalah Perspective Muktazzah Fiddini; Roibin Roibin; Umi Sumbulah
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 2 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i2.8845

Abstract

Debates concerning women’s roles in public and domestic spheres remain a dynamic and contested issue within Muslim societies. This study seeks to negotiate the competing paradigms that support and oppose women’s positioning in these two domains by employing feminist hermeneutics and the qirāʾah mubādalah approach. The research adopts a historical–factual design based on a library research method. Data are collected through systematic documentation of relevant texts and analyzed using a descriptive qualitative approach, with validity ensured through source triangulation and data cross-checking. The findings indicate that a proportional reinterpretation of women’s public and domestic roles requires a transformation in mindset among both men and women, enabling each to optimize their respective potentials and contributions. Gender equality is understood not as a fixed or static endpoint, but as a dynamic and evolving condition in which men and women share balanced rights, obligations, roles, and opportunities grounded in mutual respect. The study emphasizes several foundational principles: reciprocity (mubādalah) in gender relations, the central role of education as a cornerstone of gender equality, and the synergistic relationship between public and domestic roles. Accordingly, both men and women possess the legitimate right to determine and perform roles that correspond to their capacities, potentials, and personal choices, whether within the family or in the broader social sphere.
Co-Authors A Afif Amrullah Ahmad Barizi Ahmad Barizi Ahmad Muzakki Ahmad Qiram As-Suvi Ahmad Walid Amirul Muttaqin Ananda Istiqomah Aris Anwaril Muttaqin Aulia Diana Devi Aziz Miftahus Surur Bima Fandi Asy'arie Dila Rukmi Octaviana Fadhil Akbar Faridhotun Nisa’ Jamilah Jamilah Jumain Azizi Khoirul Hidayah Lalu Muhammad Tamimi M Lutfi Mustofa M. Ilham Kholiq M. Irfan Mawardi Mawardi Muhammad Aulia Rahman Muktazzah Fiddini Musataklima Musataklima Musleh Harry Nadiatul Maziyyah Attarwiyah Nasrulloh Nasrulloh Nur Syam Raden Rizky Fahrial Ahmad Reza Aditya Ramadhani Rohmad Rohmad Shofiatul Jannah Siti Nurkholisoh Syuhadak, Syuhadak Teguh Setyobudi Umi Abidah Umi Sumbulah Yahya Yahya Abdullah Zaenul Mahmudi Zahrah Salsabillah Ashari