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HAM dan Hukum Islam : (Tinjauan Atas Penerapan Hukum Di Masyarakat) Yamani, Gasim
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol. 17 No. 1 (2021): Januari - Juni 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v17i1.712

Ham as an agreement made by humans, has legal force that is recognized by the whole world. On the other hand, Islam as a religion also has a source of law that regulates human life and of course the laws regulated in Islam are in the name of God and justice. Human rights debates often occur when Islamic law wants to be applied, for example, cutting hands, capital punishment and so on. Though the punishment is in the name of God and justice. This is the object of a research study on how Islam views human rights, this study has also been carried out by several researchers such as Sitti Aminah's writing with the title "Human Rights in the Perspective of the Qur'an", besides that there is an article from Nur Asiah who wrote an article with the title Rights Human Rights Perspective of Islamic Law. Although these two articles write about human rights, there is a difference with this research, which lies in the methodology and discussion. The methodology used is the comparative method, which means that comparisons between several cases of Islamic law and ordinary legal cases such as imprisonment and hand cutting are compared. The conclusion from the results of this study or this paper is that human rights and Islamic law both want to create justice, only that the difference between the source of the decision is if human rights are in the name of human justice while Islamic law is in the name of God and justice.

IBN RUSYD (Kritik Terhadap al-Gazali dan Pengaruhnya di Eropa) Gasim Yamani
Moderasi: Jurnal Studi Ilmu Pengetahuan Sosial Vol. 1 No. 2 (2020)
Publisher : Program Studi Tadris Ilmu Pengetahuan Sosial (TIPS) IAIN Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/moderasi.Vol1.Iss2.31

This article aims to explore the treasures of Ibn Rushd's philosophy of rationality versus Al-Gazali's fundamental religious thought related to 3 (three) metaphysical problems, namely: (1). Qadimnya (eternal) nature, (2) God does not need to take care of small things (3). There is no physical resurrection. To understand and know the three problems, it can be described as follows: One: Qadim or eternal nature. The scholars represented by Al-Gazali argue that God created this universe from nothing into existence. According to Ibn Rushd, the opinion of the ulama represented by Al-Gazali cannot be justified. Therefore, what is true is that there are 2 (two) substances of two things which are both eternal (eternal), namely God and Nature, although the nature of God is not the same as the nature of Nature. The existence of God was earlier while the existence of Nature was later or later. Initially, God and finally Nature are not in terms of time or time, but from the side of the level of matter, as previously the movement of a person with the movement of his shadow. In fact, a person's movement occurs first, followed by a moving image, but both of them move at the same time and time. Although it is different from the side of its origin. Second: God doesn't have to take care of little things. Al-Gazali argues that knowledge is something that stands alone, even though it has a relationship or relationship with matter, science stands alone, the matter stands alone, but both of them manifest in one substance. Therefore, God is obliged to know everything big and small. Third: Resurrection of the body. Al-Gazali argues that the bodily awakening coincides with the spirit. This reasoning is based on a large number of texts from the Al-Qur'an which informs about the awakening between the body and the spirit. This is as informed by God through the incident of the Prophet Moses who asked God so that God could show Prophet Moses how God brought life to the dead. The Lord answered, O Moses, chop a bird then put the bird's flesh separately into all the mountains, after that call the bird, surely the meats that you spread will gather together and immediately come before you. When the Prophet Musa cried out to the bird, suddenly the meat quickly moved to one another to become a bird as before.

TUHAN, NABI, DAN NEGARA IDEAL "Telaah Atas Pemikiran Al-Farabi" Gasim Yamani
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 3 No 01 (2021): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Institut Agama Islam Negeri (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v3i01.72

This article aims to explore the realms of al-Farabi's philosophical thought, by focusing on four problems: Is God unnecessary in the process of creating nature to know, think and even make nature the object of his thought? 2). How to interpret the influence of Imagination that underlies al-Farabi's theory of prophethood? 3). How is al-Farabi's view of the human soul? and 4). What is the ideal state form for al-Farabi? To answer this problem, the method used is library research research, with a philosophical approach. The research results obtained: First, God does not depend on nature as the object of his thought in the process of natural creation. Second, the Prophet, through his strong imaginative abilities, was not only able to deal directly with Mustafad's intellect, but was also able to translate the revelations that were sent down and transferred to us. Third, the soul has two powers, a theoretical power, namely the human thinking power that can distinguish and judge and is able to express different competences, and the practical power is the power that determines what human actions must be done. Fourth, the ideal country is a country whose leader is not only political, but also includes ethical issues.

HAM dan Hukum Islam : (Tinjauan Atas Penerapan Hukum Di Masyarakat) Gasim Yamani
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 1 (2021): Januari - Juni 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Ham as an agreement made by humans, has legal force that is recognized by the whole world. On the other hand, Islam as a religion also has a source of law that regulates human life and of course the laws regulated in Islam are in the name of God and justice. Human rights debates often occur when Islamic law wants to be applied, for example, cutting hands, capital punishment and so on. Though the punishment is in the name of God and justice. This is the object of a research study on how Islam views human rights, this study has also been carried out by several researchers such as Sitti Aminah's writing with the title "Human Rights in the Perspective of the Qur'an", besides that there is an article from Nur Asiah who wrote an article with the title Rights Human Rights Perspective of Islamic Law. Although these two articles write about human rights, there is a difference with this research, which lies in the methodology and discussion. The methodology used is the comparative method, which means that comparisons between several cases of Islamic law and ordinary legal cases such as imprisonment and hand cutting are compared. The conclusion from the results of this study or this paper is that human rights and Islamic law both want to create justice, only that the difference between the source of the decision is if human rights are in the name of human justice while Islamic law is in the name of God and justice.

Divorce Mediation at Religious Courts in Pasangkayu during the Covid-19 Pandemic: Socio-Juridical Analysis Gasim Yamani; Nazil Fahmi; Muhammad Akbar
INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY Vol 4 No 1 (2022)
Publisher : State Institute for Islamic Studies Palu

This article describes the application of divorce mediation and explains the factors that influence mediation practices during the Covid-19 pandemic at the Religious Courts in Pasangkayu. As part of the alternative settlement of disputed cases, mediation has changed its implementation, including in the practice of law in religious courts. This study uses a socio-juridical approach to examine qualitative data obtained from field research through observation, in-depth interviews, and documentation. This study presents three conclusions. First, divorce mediation includes pre-mediation, which is carried out privately, and its implementation is based on the situation. Second, several enabling and inhibiting factors influence the practice of meditation. Third, from a socio-juridical perspective, mediation is a construction guided by the principle of agreement carried out through deliberation and consultation regarding disputes. In addition to adhering to a positive legal system, mediation in religious courts in Indonesia attaches to the Regulation of the Minister of Religious Affairs Number 1 of 2006 and the process of judging (tahkim) procedure in Islamic law. The influence of local customs and culture on the implementation of mediation in religious courts is not by the objectives of Islamic law and positive law, which is oriented toward the peaceful settlement of disputes and good faith.

Analysis of Marriage Customs of the Saluan Ethnic Perspective of Islamic Law in Banggai District Ismail Ismail; Zainal Abidin; Gasim Yamani
INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY Vol 4 No 2 (2022)
Publisher : State Institute for Islamic Studies Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/ijcils.Vol4.Iss2.52

This study aims to analyze the marriage customs of the Saluan Tribe in the perspective of Islamic law in Banggai Regency. The analysis of this research includes the implementation of marriage according to the custom of the Saluan tribe, Banggai Regency and a review of Islamic law on the implementation of the traditional marriage of the Saluan tribe. The research used a qualitative method with data collection techniques used namely observation, in-depth interviews and review of written documents. The data were analyzed using data reduction techniques, data presentation, data verification and drawing conclusions. The results of the study show that the implementation of the traditional marriage of the Saluan tribe in Banggai district begins with the Montoi date or determines the wedding date. Then, the marriage process is continued with exploratory (popitoi), proposed marriage (Monsodoi), marriage deliberation (Mobisalakon Saibatanggo). The final process of the traditional marriage of the Saluan tribe is escorting the bride (Menggundulkan Mangantokon) to the man to get married (Akad Nikah) and visit the parents-in-law's house (Mobilangi Tama).The traditional marriage of the Saluan tribe from the perspective of Islamic law is in accordance with Islamic law. When viewed from a maqâṣidalshariah perspective, the marriage process of the Saluan tribe also does not violate Islamic law because the purpose of the traditional marriage procession is to preserve life and property. This research contributes to people's understanding of the history or origins of the Saluan tribal traditional marriage tradition. Then this research can also contribute to the preservation of the customs of the Saluan tribe regarding marriage.

A Living Quran Exploration of Tawassul Practices in Palu City: A Shortcut or a winding road to God's Grace? Yamani, Gasim; Nurdin, Nurdin
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i2.6474

Tawassul has been practiced widely by Muslim societies. However, among Muslim community itself, the practice of tawassul has been a contraversy among who practice it and among who reject to do so. Previous studies mostly discussed the tawassul contraversy from scholars perspective, while studies on the contraversy of tawassul from Muslim society persepective is scarse. This study therefore, discusses the practice of tawassul in Palu city, Central Sulawesi from Muslim communities persepective who practice tawassul and who reject it. The aim of this study is to provide insight for academia and practitioners regerding the differences and reasons underlying the contraversy of tawassul among Muslim communities. This study was conducted using a qualitative approach and the data was gathered through direct observation and in-idepth interviews with keys Muslim figures who accept and reject tawassul. The results show that Muslim communities who accept and reject tawassul have similar argument taken from Al-Quran and hadis, but they have different interpretation on the sources. The different perception of tawassul does not caause conflict among Muslim societies in Palu. However, we also found that most of Muslim communities who reject tawassul come from academia who rely on rationality in interpreting the legality source of tawassul. Meanwhile, Muslim communities who practice tawassul come from ulama or Islamic scholar who are mostly Arabic or Middle eastern descent. In conslusion, we argue that there is no violation of the provisions of aqidah and shari'ah, as well as not sinful, both for groups that allow tawassul and those that do not practice tawassul. The essential problem lies in the different perspectives and understandings of the two groups towards the existing texts of the Qur'an and Hadith. Our study contributes to the body of knowledge within the area of quranic studies and to the Muslim communities who practice or reject tawassul.

Implementation of Bride and Groom Courses In North Balantak District, Banggai Regency In The Perspective Decision of The Director General of Islamic Community Guidance Number 379 of 2018 Jarudin, Jarudin; Yamani, Gasim; Jumat, Gani; Raden, Sahran
INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY Vol 5 No 2 (2023)
Publisher : State Islamic University Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/ijcils.Vol5.Iss2.72

Implementing the Sakinah family movement program has improved and strengthened people's lives. This program then became a national movement that has grown and developed strong roots in friendly, polite, and peaceful Indonesian society. Despite its success, it turns out there are still severe problems, such as the high divorce rate, the large number of applications for marriage registration, the increase in domestic violence, and unregistered marriages. In the bride and groom course, pre-marital guidance participants gain knowledge and skills as preparations for entering a new household. The main problem of the research is what the process of implementing the bride and groom course looks like in the North Balantak sub-district, Banggai Regency. This research aims to determine the process of implementing the bride and groom course to find out how the review of the Director General of Islamic Community Guidance Number 379 of 2018 regarding the process of implementing the bride and groom course in North Balantak sub-district, Banggai district. The method used is qualitative research with data collection techniques through observation, interviews, and documentation. Using the theoretical basis of John McLeod's counseling and the Social Welfare of Harold L. Wilensky and Charles N. Lebeaux. Research results (1). Coaching consists of three stages: the first is coaching at the Religious Affairs office, the second is coaching at the Community Health Center, and the third is further coaching. (2) the review of the first Director General's Decree 379/2018 has not been maximal, and the second, according to the third regulation, still needs to be implemented—conclusion (1). Coaching is divided into three stages. (2) Review of Director General's Decree 379/2018. 1. Still needs to be optimal; 2. Compliant with regulations; 3. has not run.

Implementation of Prospective Bride and Groom Courses in North Balantak District, Banggai Regency Jarudin , Jarudin; Hilal Malarangan; Yamani, Gasim; Hamiyuddin, Hamiyuddin
INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY Vol 6 No 2 (2024)
Publisher : State Islamic University Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/ijcils.Vol6.Iss2.104

This study aims to evaluate the implementation of prospective bride and groom courses in Balantak Utara District, Banggai Regency, focusing on efforts to improve household quality through pre-marital counseling. The high number of divorce cases and the large number of unregistered marriages, as well as the low public awareness of Islamic teachings and the fulfillment of basic needs, indicate the need for prospective bride and groom courses as a means to improve family conditions in this area. The study used a qualitative approach with data collection techniques through observation, in-depth interviews, and document analysis. The results showed that implementing prospective bride and groom courses in Balantak Utara District consisted of three stages: guidance at the KUA, health guidance at the Community Health Center, and further guidance by education practitioners and counselors. However, the implementation of pre-marital guidance at the KUA was not optimal, with shortcomings in delivering material on harmonious family relationships and preparation for a quality generation. Meanwhile, guidance at the Community Health Center has been implemented quite well regarding reproductive health and healthy lifestyles, but further guidance has not been fully implemented. This study suggests the need to improve facilities and infrastructure as well as competent teaching staff to support the achievement of a harmonious family in Balantak Utara District

PERAN WANITA ISLAM AL-KHAIRAAT DAN MASYARAKAT KELURAHAN LOLU UTARA DALAM MEWUJUDKAN NILAI TOLERANSI UMAT BERAGAMA DAN KEARIFAN LOKAL : (STUDI LIVING KITAB SUCI) Yamani, Gasim; Sakinah, Sari
Comparativa: Jurnal Ilmiah Perbandingan Mazhab dan Hukum Vol. 6 No. 1 (2025)
Publisher : Program Studi Perbandingan Mazhab, Fakultas Syariah, Universitas Islam Negeri (UIN) Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/comparativa.v6i1.204

This study examines the practice of religious moderation and the preservation of local wisdom in Lolu Utara Subdistrict, Palu Timur District, Palu City, which is known for its ethnic and religious diversity yet maintains social harmony. The objective is to analyze the community’s religious activities that reflect the values of the Qur’an and the Bible in managing conflicts related to ethnicity, religion, race, and inter-group relations (SARA) through the Living Holy Book approach. This quantitative study uses proportional sampling techniques, with data collected through questionnaires, surveys, and interviews. The findings indicate a high level of tolerance among the people of Lolu Utara, supported by the active role of community leaders and Wanita Islam Al-Khairaat (WIA) in promoting moderation. Local wisdom, such as Nosarara Nosabatutu, further strengthens social harmony. Lolu Utara can serve as a model for successful community-based religious moderation.

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