Encep Syarief Nurdin
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Pancasila Module Based on Good and Strong Character (BAKU) in Strengthening the Pancasila Student Profile of Elementary School Students Mattiro, Syahlan; Elly Mahlihah; Wahyu; Encep Syarief Nurdin
Jurnal Ilmiah Pendidikan dan Pembelajaran Vol. 8 No. 3 (2024): October
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jipp.v8i3.86088

Abstract

Lately, children's character has been one of the many challenges faced by education today, both internal and external. Students are not used to living a disciplined life due to the lazy character attitude of a few students. This study aims to create a Pancasila module based on sound and strong character (BAKU) to strengthen the Pancasila student profile of elementary school students. The type of research is development research with the ADDIE model. Data collection method with a questionnaire. The research subjects consisted of experts, teachers and students. The data analysis method used quantitative and qualitative analysis. The study results showed that material and language experts obtained 89% in the very valid category. Media experts obtained 90% in the very valid category. The Pancasila module BAKU character of students is in the high category of 2.26%, in the medium category as much as 97.74. In addition, no students were found who were included in the very low criteria. The conclusion of the study shows that the Pancasila module based on BAKU character is feasible to use, and there has been an increase in students' BAKU character since the implementation of the module. This research implies that the Pancasila module based on good and strong character (BAKU) in strengthening the Pancasila student profile of elementary school students that was developed is suitable for use in learning.
MINISTRY BEYOND TOLERANCE: REFRAMING INTERFAITH HARMONY THROUGH KURIKULUM BERBASIS CINTA (KBC) IN INDONESIA Cahyati, Sri; Encep Syarief Nurdin; Yadi Ruyadi; Asep Dahliyana; Mupid Hidayat; Warlim; Kama Abdul Hakam; Ganjar Muhammad Ganeswara
Harmoni Vol. 24 No. 2 (2025): July-December
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v24i2.946

Abstract

Interfaith harmony remains a critical challenge in Indonesia’s plural society, where intolerance persists despite normative policy frameworks. Existing scholarship has rarely provided a systematic conceptual model linking Islamic compassion-based values to measurable indicators of harmony. Addressing this gap, this study examines the Ministry of Religious Affairs’ Kurikulum Berbasis Cinta (Love-Based Curriculum, KBC) and its relevance to strengthening tolerance, acceptance of difference, non-violence, and interreligious harmony. A qualitative descriptive design was employed, combining a systematic literature review of policy documents, peer-reviewed journal articles, and theoretical works. Data were extracted using a structured template and coded deductively around the values of mahabbah, rahmah, and amanah, and inductively to capture emergent themes. The analysis followed PRISMA guidelines to ensure transparency and rigor. Findings indicate three key contributions. First, KBC provides a coherent normative foundation that integrates spiritual, social, and ecological dimensions of education. Second, the values of mahabbah and rahmah are conceptually linked to empathy, tolerance, and conflict resolution, while amanah reinforces ecological responsibility and shared moral accountability. Third, the framework demonstrates that religious moderation can emerge as an outcome of KBC, moving beyond doctrinal instruction toward dialogical and inclusive practices. This study concludes that KBC offers a novel conceptual framework for embedding affective and ethical values into education. Future research should empirically test its implementation to assess its effectiveness in fostering sustainable interfaith harmony and social cohesion. ABSTRAKKerukunan antarumat beragama tetap menjadi tantangan krusial dalam masyarakat majemuk Indonesia, di mana intoleransi masih bertahan meskipun telah tersedia kerangka kebijakan normatif. Kajian sebelumnya jarang menyajikan model konseptual yang sistematis yang menghubungkan nilai-nilai berbasis cinta dalam Islam dengan indikator harmoni yang terukur. Untuk mengisi kekosongan tersebut, penelitian ini menelaah Kurikulum Berbasis Cinta (KBC) yang digagas Kementerian Agama serta relevansinya dalam memperkuat toleransi, penerimaan perbedaan, anti-kekerasan, dan kerja sama antaragama. Penelitian ini menggunakan desain deskriptif kualitatif dengan tinjauan sistematis terhadap dokumen kebijakan, studi akademik dan karya teoretis. Data diekstraksi menggunakan templat terstruktur dan dikodekan secara deduktif berdasarkan nilai mahabbah, rahmah, dan amanah, serta secara induktif untuk menangkap tema-tema baru. Analisis mengikuti pedoman PRISMA guna memastikan transparansi dan ketelitian. Temuan menunjukkan tiga poin utama. Pertama, Kurikulum Berbasis Cinta menyediakan landasan normatif yang koheren dengan mengintegrasikan dimensi spiritual, sosial, dan ekologis pendidikan. Kedua, nilai mahabbah dan rahmah terkait secara konseptual dengan empati, toleransi dan resolusi konflik; sedangkan amanah memperkuat tanggung jawab ekologis dan akuntabilitas moral bersama. Ketiga, kerangka ini menunjukkan bahwa moderasi beragama dapat muncul sebagai hasil dari pedagogi berbasis cinta, melampaui pengajaran doktrinal menuju praktik dialogis dan inklusif. Penelitian ini menyimpulkan bahwa Kurikulum Berbasis Cinta menawarkan kerangka konseptual baru untuk mengintegrasikan nilai afektif dan etis dalam pendidikan. Penelitian lanjutan perlu menguji implementasinya secara empiris guna menilai efektivitasnya dalam membangun kerukunan antarumat beragama dan kohesi sosial yang berkelanjutan.
PANCASILA CONTENT CREATOR PROJECT DESIGN TO IMPROVE UNDERSTANDING OF PANCASILA VALUES eny supriyati; Encep Syarief Nurdin; Yadi Ruyadi; Tri Suhartati
SOSIOEDUKASI Vol 14 No 4 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i4.6663

Abstract

Understanding Pancasila values among the younger generation is crucial. The numerous cases of violence and bullying among the younger generation indicate that their character is not yet fully aligned with Pancasila values, necessitating an effective and creative development model. This study aims to develop a character development model for the younger generation through a Pancasila content creator project to enhance understanding of Pancasila values. This study uses a mixed-methods approach, namely qualitative and quantitative, with stages of analysis, exploration, and development of a character development model focused on Pancasila values. Data were collected through interviews, observations, questionnaires, and documentation studies, with subjects including training participants, training committee members, instructors, and officials at the Pancasila Ideology Development Agency. The research results show that: 1) Good training planning is key to success in improving understanding of Pancasila values. The process involves needs analysis and model design that focuses on project-based learning methods. Good planning can produce a model that is relevant, applicable, and able to encourage the interest of training participants and make it more interactive. 2) The implementation of the character development model for the younger generation through the Pancasila content creator project can be effectively applied to improve understanding and practice of Pancasila values among the younger generation. Therefore, character development through the Pancasila content creator project model is highly effective as a character development tool for the younger generation.
ANALYSIS OF STUDENT NEEDS FOR INTEGRATING SUKHINAH FAMILY MATERIAL IN HINDU HIGHER EDUCATION I Putu Suyasa Ariputra; Encep Syarief Nurdin; Yadi Ruyadi; Kadek Aria Prima Dewi PF; Mupid Hidayat; Warlim; Asep Dahliyana
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 10 No 1 (2026)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v10i1.5574

Abstract

This study was motivated by the urgency of strengthening moral and spiritual values grounded in Hindu teachings to build family resilience and student character rooted in dharma. This urgency is increasingly apparent with the high divorce rate among young Hindu families and the phenomenon of sing beling sing ngantén, which is increasingly emerging among Balinese society. This study aims to identify the need to integrate sukhinah family material into the Compulsory Subjects of the Hindu Religious Education Curriculum at Hindu Universities. The research method used a quantitative approach involving 200 student respondents from the Dharma Duta Faculty, UHN I Gusti Bagus Sugriwa Denpasar. The data were analyzed using descriptive statistics and multiple linear regression to test the influence of knowledge, learning experience, and perception of relevance on the need for material integration. The results showed that all three variables had a significant simultaneous effect on the need to integrate sukhinah family material into the compulsory Hindu Religious Education curriculum. Perception of value relevance was the most dominant variable, followed by learning experience, while theoretical knowledge had a significant adverse effect.  These findings emphasize the importance of integrating sukhinah family material into compulsory courses in the Hindu Religious Education curriculum, using an experiential learning approach, and of internalizing sukhinah family values in a contextual and applicable manner to strengthen the character and resilience of Hindu students’ families.
Analysis of Moderation Values in Buddhist Education Textbooks for Indonesian High Schools Sujata, Dian Tika; Encep Syarief Nurdin; Komalasari, Kokom; Dahliyana, Asep; Siswantara, Yusuf
Jurnal Sosiologi Agama Indonesia (JSAI) Vol. 6 No. 3 (2025)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v6i3.8492

Abstract

This study examines how Buddhist Religious Education and Character-Building textbooks for Indonesian senior high schools under the Merdeka Curriculum represent religious moderation values. While previous research has extensively analyzed Islamic religious education textbooks, Buddhist textbooks remain unexplored, representing a significant gap in Indonesian academic literature. Using qualitative content analysis, this study analyzes Buddhist religious education textbooks for grades X, XI, XII, examining textual, visual, and multimodal elements through the Ministry of Religious Affairs' four indicators: tolerance, anti-violence, local culture acceptance, and national commitment, and employing Sadker and Zittleman's framework to identify bias. Findings reveal that textbooks systematically integrate moderation values through Buddhist teachings such as the Kalama Sutta, historical narratives of Buddhist-Hindu coexistence, cross-sectarian inspirational figures, and integration with Pancasila national ideology. Tolerance is operationalized as critical praxis combining openness with evaluative rationality rather than passive acceptance. However, three systematic biases were identified: religious invisibility through exclusion of belief systems and other religions beyond six officially recognized religions, imbalance in presenting inter-sectarian differences limited to symbolic aspects without philosophical depth, and cosmetic bias where student activities lack adequate textual scaffolding. This study makes a unique contribution by filling the gap in Buddhist religious education textbook analysis in Indonesia and demonstrating that while Buddhist textbooks show progressivity in representing moderation values, structural improvements in comprehensiveness, philosophical depth, and inclusive representation are essential for developing genuine cross-cultural religious literacy and supporting Indonesia's pluralistic educational goals.