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History of the Emergence of the Khawarij and Murji'ah Elly Warnisyah Harahap; Jesika Pebiola; Mahdy Husnul Widad; Nadia Gita Sari; Roni Riski Hasibuan; Eka Agustina; Aldino Ilham
al-Afkar, Journal For Islamic Studies Vol. 8 No. 3 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i3.1520

Abstract

This research explores the historical emergence of the Khawarij and Murji’ah sects within early Islamic history, aiming to understand their origins, doctrinal differences, and impacts on Islamic thought. The study addresses the primary research question: how did the Khawarij and Murji’ah sects arise, and what were the key theological and political factors that influenced their development? Utilizing a historical-analytical method, this research examines primary sources, including early Islamic texts and historical records, as well as secondary scholarly analyses. The findings reveal that the Khawarij emerged as a radical faction following the Battle of Siffin, emphasizing strict piety and rejecting any form of sin among leaders, whereas the Murji’ah advocated a more lenient stance, deferring judgment of sinners to God. The study concludes that the Khawarij and Murji’ah significantly shaped early Islamic discourse on faith, leadership, and community, leaving a lasting legacy on Islamic jurisprudence and theology. This research highlights the complex interplay of theology and politics in the formation of early Islamic sects, providing deeper insights into the dynamics of religious movements.
Suprastruktur dan Infrastruktur Politik dalam Kehidupan Demokrasi Muklis Siregar; Elly Warnisyah Harahap
UNES Law Review Vol. 6 No. 4 (2024)
Publisher : Universitas Ekasakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i4.1882

Abstract

This article focuses on studying and analyzing in depth the mechanisms of the political system in the superstructure and infrastructure. The political system is defined as a collection or total of various activities in the country related to the public interest, including the process of determining goals, efforts to realize goals, making decisions, and preparing priority scales. . Political structure, as a result of these subsystems, can be divided into political infrastructure and political superstructure. Political infrastructure involves the basic elements that support the functioning of the political system, while political superstructure includes more complex elements and is related to providing authority and control. In this context, mechanisms are important to maintain the balance and functioning of a political system. Each political structure needs to interact with other political structures, based on the special functions that each structure has. In a country's political system, there are 2 (two) main components that run the wheels of government, namely political superstructure and political infrastructure. The political superstructure is the institutions mentioned in a country's constitution and which carry out executive, legislative and judicial functions and are tasked with making policies related to the public interest. Meanwhile, political infrastructure is a group of political forces in society that actively participates in influencing government policy as a form of democracy. If classified, there are 4 (four) forces, namely: Political Parties, Interest Groups, Pressure Groups. , Political communication media.
TRANSACTIONAL POLITICS AND RECIPROCITY AT THE LOCAL LEVEL: AN ANALYSIS OF THE 2024 SIDIKALANG ELECTION Pairus Ayainas Pinem; Elly Warnisyah Harahap
SOSIOEDUKASI Vol 14 No 1 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i1.5728

Abstract

This study aims to analyze the political practice of reciprocating in the 2024 Regional Elections in Sidikalang District and the factors that affect it. By using a qualitative approach and in-depth interview techniques with various informants such as success teams, community leaders, voters, and party administrators, it was found that the practice of reciprocating favors is the main strategy in building political support. The politics of reciprocity is carried out through the provision of social assistance, promises of projects, and the strengthening of ethnic or religious ties. The main factors driving this practice are patron-client relations, weak political education, party pragmatism, and the dominance of clienteleistic strategies in campaigns. These findings show that local democracy is still colored by transactional relations that hinder the formation of a government that is oriented towards the public interest. Therefore, efforts to improve political literacy, party reform, and law enforcement against money politics are needed to encourage a cleaner and more integrity election process.
TRADITION OF FAMILY CHOICE IN THE 2024 PRESIDENTIAL AND VICE PRESIDENTIAL ELECTIONS: A STUDY ON STUDENTS OF THE FACULTY OF USHULUDDIN AND ISLAMIC STUDIES UIN NORTH SUMATRA CLASS OF 2021: TRADISI PILIHAN KELUARGA DALAM PEMILIHAN PRESIDEN DAN WAKIL PRESIDEN TAHUN 2024: STUDI PADA MAHASISWA FAKULTAS USHULUDDIN DAN STUDI ISLAM UIN SUMATERA UTARA ANGKATAN 2021 Ulfah Fadillah Sidabalok; Elly Warnisyah Harahap
SOSIOEDUKASI Vol 14 No 2 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i3.6000

Abstract

This study aims to find out the extent of the influence of family choice traditions on students' political decisions in the 2024 Presidential and Vice Presidential Elections. This study uses a descriptive qualitative approach by collecting data through interviews and literature studies. The results show that the family is still the main political socialization agent that influences students' political preferences, mainly due to emotional bonds, economic dependence, and inherited values from an early age. However, technological advances, higher education, and political discussions in the campus environment also provide space for students to think critically and make political decisions independently. Thus, although the tradition of family choice is still strong, its influence on students' political decisions tends to begin to weaken with the development of the times and wider access to information.
Institutionalised Sufism and Epistemic Integration: The Naqshbandi al-Khalidiyya Da’imiyya Order in Contemporary Indonesia Muklis Siregar; Elly Warnisyah Harahap; Syahrin Harahap
JURNAL ISLAM NUSANTARA Vol 9, No 2 (2025)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33852/jurnalnu.v9i3.665

Abstract

This study analyzes how the Tarekat Naqsyabandiyah Al-Khalidiyah Da’imiyah (TNKD) constructs and institutionalizes the integration of spiritual discipline and scientific rationality within contemporary Sufi practice. In the context of modernity, religious traditions are often perceived as incompatible with rational, scientific modes of knowledge, thereby marginalizing Sufi institutions. However, emerging forms of organized Sufism indicate a more complex negotiation between spirituality, rationality, and institutional life. This research employs a qualitative design using a spiritual ethnography approach, involving participant observation and in-depth interviews with key TNKD authorities. Data were analyzed through condensation, display, and verification within an interpretive epistemological framework. The findings reveal, first, that TNKD has transformed into an institutionalized and expansive Sufi order in which formal organizational structures enable sustainability and transregional growth without eroding spiritual authenticity. Second, TNKD’s spiritual legitimacy is grounded in a muktabarah silsilah and a stratified authority structure that ensures doctrinal continuity and communal trust. Third, TNKD integrates the Sufi discipline with scientific rationality through intellectual forums, academic writing, and evaluative mechanisms, thereby positioning tasawuf as a reflective and accountable knowledge tradition. This study contributes theoretically by conceptualizing Sufism as an epistemic institution and recommends further comparative research on rationality within contemporary Sufi orders.