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Hak Masyarakat Adat (Indigenous Peoples) atas Sumberdaya Alam: Perspektif Hukum Internasional Muazzin, Muazzin
PADJADJARAN Jurnal Ilmu Hukum (Journal of Law) Vol 1, No 2 (2014): PADJADJARAN Jurnal Ilmu Hukum (Journal of Law)
Publisher : Faculty of Law, Padjadjaran University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (655.501 KB)

Abstract

AbstrakSelama dekade terakhir, hukum internasional telah berkembang lebih baik dengan mempertimbangkan hak masyarakat adat atas sumber daya alam yang kemudian memengaruhi hukum berbagai negara. Meskipun demikian, dalam praktiknya, hak masyarakat adat atas sumber daya alam tidak selalu dijamin dan ditegakkan. Selain itu, hak masyarakat adat tersebut kurang mendapatkan pengakuan hukum formal meskipun dalam beberapa tahun terakhir beberapa negara telah mengesahkan undang-undang untuk melindungi hak masyarakat adat atas sumber daya alam. Artikel ini berusaha untuk menganalisis kerangka hukum internasional yang memberikan perlindungan secara memadai terhadap isu-isu tentang hak masyarakat adat atas sumber daya alam. Konvensi ILO 169 telah menetapkan beberapa hak masyarakat adat yang penting, seperti free dan informed consent, consultation, dan compensation. Ketentuan konvensi tentang hak atas sumber daya alam memiliki pengaruh terhadap berbagai negara dalam penyusunan instrumen lainnya. Konvensi juga digunakan sebagai referensi dalam kasus hukum domestik, misalnya di Bolivia, Argentina, Venezuela, dan pengadilan regional. The United Nations Declaration on the Rights of Indig­enous Peoples (UNDRIP) merupakan dokumen penting bagi pengakuan dan perlindungan hak-hak masyarakat adat di tingkat internasional. Deklarasi ini mengakui hak-hak kolektif, termasuk the right to self-determination dan the right to cultural heritage and intel­lectual property. Referensi tentang hak atas tanah dapat ditemukan di seluruh deklarasi. Pasal 26 merupakan salah satu ketentuan utama. Ketentuan ini memiliki visi yang jauh ke depan, terutama pengakuan bahwa masyarakat adat memiliki hak atas tanah yang mereka miliki secara tradisional dan menguasai sumber daya yang mereka miliki. Berdasarkan Pasal 32, negara berkewajiban menerapkan the free, prior and informed consent dari masyarakat adat sebelum memberikan persetujuan proyek-proyek yang dapat memengaruhi tanah mereka.Kata kunci: hak atas sumber daya alam, hak masyarakat adat, hukum internasional, Konvensi ILO 169, sumber daya alam. The Rights of Indigeneous People over Natural Resources: International Law PerspectivesAbstractOver the past decade, international law has evolved so as to better take into consideration indigenous peoples natural resources rights and has influenced in many ways the law of numerous states. However, in practice, indigenous peoples natural resources rights are not always guaranteed and enforced. Furthermore, most of the indigenous peoples lack formal legal recognition of their natural resources rights, although in recent years some states have adopted legislation to secure indigenous peoples natural resources rights. This article seeks to analyze whether within the framework of international law, a suf­ficient protection to indigenous peoples regarding natural resources rights issues has been provided. ILO Convention 169 entrenches important indigenous peoples rights such as free and informed consent, consultation and compensation. Its provisions on natural resources rights have had an influence on states and on the drafting of other instruments. The Convention has also been used as a point of reference in domestic case law in regional courts (for example in Bolivia, Argentina, and Venezuela). The United Nations Declaration on the Rights of Indig­enous Peoples (UNDRIP) represents an important step towards the recognition and protection of indigenous peoples rights at international level. It acknowledges numerous collective rights, including the right to self-determination and the right to cultural heritage and intel­lectual property. References to land rights can be found throughout the Declaration. Article 26 is one of the key provisions; it is far reaching, especially in recognizing that indigenous peoples have a right over the lands they have traditionally owned and have control over the resources that they possess. It also acknowledges that states must give legal recognition to these lands and that customary land tenure must be respected. Article 32 requires states to obtain the free, prior and informed consent of indigenous peoples before approving projects that can affect their lands.Keywords: rights to natural resources, indigenous peoples rights, international law, ILO Convention 169, natural resources.DOI: https://doi.org/10.22304/pjih.v1n2.a7
The Politics of Law on the Fulfillment of Restitution Rights for Rape Victims Based on the Qanun Jinayat in Aceh Aljamalulail, Syarifah Rahmatillah; Rani, Faisal A; Muazzin, Muazzin
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 1 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i1.16307

Abstract

This study aims to explore the policy of the politics of law and procedure for the effective fulfillment of restitution rights for rape victims in Aceh. For rape victims, restitution is a form of compensation as part of the fulfillment of human rights and legal protection for the disadvantaged party. Providing compensation for rape victims is crucial as generally the victims come from vulnerable groups who have been harmed physically, psychologically, and socially. However, the mechanism for obtaining compensation in the form of restitution for rape victims has been an issue in Aceh. In addition, the question arises on how the implementation of restitution is in the decisions of judges who try rape cases based on the Qanun Jinayat. This study used a normative juridical method, analyzed with the theory of legal politics. The study concludes that the regulation of restitution in the Qanun Jinayat as an additional punishment for rapists needs to be further studied to examine whether restitution as an additional punishment can fulfill a sense of justice for the victims. Moreover, the restitution formulation in the Qanun Jinayat Aceh has not made it easy for rape victims to receive compensation from the perpetrators due to the complicated process and requirements for obtaining restitution. However, in the context of legal politics, the Qanun Jinayat can be understood as a government policy to provide legal certainty and justice. Any shortcoming at present means that more room for improvements in its implementation in the future.
GOVERNANCE CHALLENGES AND OPPORTUNITIES: THE ROLE OF THE MUKIM INSTITUTION IN CUSTOMARY FOREST MANAGEMENT IN ACEH PROVINCE, INDONESIA Nurhaliza, Nurhaliza; Mansur, Teuku Muttaqin; Abdullah, M Adli; Efendi, Efendi; Muazzin, Muazzin; Sunoko, Andika Priandana
Kanun Jurnal Ilmu Hukum Vol 27, No 1: April 2025: Customary Law and development in Indonesia
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/kanun.v27i1.37846

Abstract

The role of the Mukim institution, as a unique customary body under the Aceh special autonomy system, in managing customary forests has been a subject of debate. The limitations and challenges faced by Mukim in fulfilling its responsibilities, particularly in light of contemporary environmental and legal pressures, remain unclear. This study employs a doctrinal-empirical investigation, utilizing a literature review and interviews with respondents and informants. The empirical research was conducted in Mukim Lampanah, Seulimeum District, and Mukim Blang Mee, Lhoong District, both situated in Aceh Besar Regency. The findings indicate that the Mukim holds a position of authority in the governance of customary forests, playing a crucial role in the management and oversight of natural resources within their designated territories. They possess the authority to designate customary forests. However, their capacity to meet these responsibilities is hampered by a lack of personnel within the Mukim institution and limited engagement from local administrations, particularly in terms of policy support and collaborative forest management efforts. Additionally, their efforts often conflict with national forestry management policies. To enhance the effectiveness and sustainability of forest management, it is essential to establish stronger collaboration and coordination mechanisms between the Mukim and government forestry agencies. This would facilitate better alignment of policies and improve overall forest governance.
Mediating Tradition: The Role of Law Enforcement in Customary Law Disputes Mansur, Teuku Muttaqin; Muazzin, Muazzin; Abdullah, M Adli; Ali, Hasbi; Usman, Musliadi Bin; Miranti, Aufa
Jurnal Ilmiah Peuradeun Vol. 13 No. 2 (2025): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v13i2.1921

Abstract

This study explores the role of law enforcement agencies in resolving customary law disputes in Bener Meriah and Nagan Raya Regencies, focusing on the integration of customary law with national law. The study addresses the challenges faced and the collaborations between law enforcement and customary leaders in settling disputes, particularly conflicts between customary and formal legal principles. Using a qualitative approach and case study methodology, data were gathered through in-depth interviews with key stakeholders, including police representatives, the Aceh Customary Council, and prosecutors, along with direct observations and a literature review. The findings indicate that while customary law is officially recognized within Aceh’s legal framework, significant challenges arise in harmonizing it with national law, especially in cases where their principles diverge. Law enforcement agencies, including the police and prosecutors, play a pivotal role in bridging these gaps by working with customary leaders to mediate disputes. These partnerships uphold local wisdom while ensuring compliance with formal legal standards. Case studies from both regencies demonstrate that dispute resolutions often seek a balance between maintaining customary values and adhering to national law. This study contributes to understanding how law enforcement can facilitate effective conflict resolution within a pluralistic legal system.
The division of mukim and gampong traditional areas in customary forest management in Aceh Province, Indonesia Mansur, Teuku Muttaqin; Adli, Muhammad; Sulaiman, Sulaiman; Muazzin, Muazzin; yahya, azhari
Jurnal Geuthèë: Penelitian Multidisiplin Vol 7, No 1 (2024): Jurnal Geuthèë: Penelitian Multidisiplin
Publisher : Geuthèë Institute, Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52626/jg.v7i1.329

Abstract

The article 1 paragraph (2) the regulation No 11 of  2006 concerning the Aceh Government (UUPA), Aceh is a provincial region which is a special legal community unit and is given special authority to regulate and manage its own government affairs and the interests of the Acehnese people. Mukim is a form of government in Aceh which is recognized its existance based on the Regulation No 44 of 1999 concerning the Implementation of the Prefentiality Province of the Aceh Prefential Region and UUPA. The legal provision for customary forest management, the Mukim and Gampong have the right to control customary forests in their area for the benefit of their members or people outside the community. This research aims to identify the division of Mukim and Gampong areas in customary forest management.  The research method used is empirical juridical.  The data was obtained through the field research by means of observation, direct interviews with respondents, reviewing applicable legal provisions and what has happened in people's lives. The research result shows that Mukim and Gampong have their area boundaries themselves which strengthen the division of Mukim and Gampong positions to provide accuracy regarding the control and management of customary forests in their areas, one of them is fulfilling the customary forest management.  The division of Mukim area from the hereditary have been exists alrady, but there is still a discourse where the government does not have the same perception as the Mukim customary forests because they think there is a legal basis but it is still invalid or it has not accurate to state the mukim adat areas.