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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Atthulab: Islamic Religion Teaching and Learning Journal MUHARRIK: JURNAL DAKWAH DAN SOSIAL Dialogia: Jurnal Studi Islam dan Sosial Psikoborneo : Jurnal Ilmiah Psikologi Jurnal Riset Agama Spiritual Healing: Jurnal Tasawuf dan Psikoterapi International Journal of Law and Society
Alfi Julizun Azwar, Alfi Julizun
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Religion Humanities Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Community Response to the Cultural Da’wah Practices by Muhammadiyah Preachers in Palembang City Wijaya, Idmar; Romli, Romli; Azwar, Alfi Julizun
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 6 No. 2 (2023): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v6i2.4782

Abstract

This research aims to analyze the community's response to the practice of cultural da'wah by Dai Muhammadiyah in Palembang City. The research approach used is qualitative, descriptive-exploratory. The informants were community leaders, religious leaders, Muhammadiyah members and Muhammadiyah leaders. Data collection methods use observation, in-depth interviews, and documentation. This research concludes that first, the concept of cultural da'wah from Muhammadiyah's perspective is none other than that Muhammadiyah uses culture as a medium for da'wah, thus the concept of cultural da'wah is based on: a) friendly, b) polite, c) courteous, d) civilized, e) tolerance, f) not hate, g) educate, and h) help. Second, the implementation of Dai Muhammadiyah's cultural da'wah is principally through existing local cultural forms such as kenduri culture, thanksgiving, recitation in the community, Islamic holidays, nasyid art, the art of reading the Koran, calligraphy, martial arts, and the art of archery. Third, the public's response to the cultural da'wah practices carried out by Dai Muhammadiyah, both from community leaders, religious leaders, Muhammadiyah residents and Muhammadiyah leaders, on average they responded quite well because Dai Muhammadiyah when giving his lectures did not touch on furu'iyah issues, did not demean the congregation and seeks to educate society and Dai Muhammadiyah gives lectures based on arguments and rationality. And fourth, the reason for acceptance is because Dai Muhammadiyah is rational in the material presented, it is also based on propositions and there is rhetoric, on average the material presented is actual. For those who reject it on the grounds that if culture and religion are mixed, they are worried that syncretism will occur because preaching is firm, straightforward and clearly does not need to compromise with the culture of society, saying that what is right is right and what is false is false.
Reconstruction of the Prophet's Maulid Tradition in the Palembang Malay Community Niswah, Choirun; Izomiddin, Izomiddin; Azwar, Alfi Julizun; Bety, Bety; Choiriyah, Choiriyah
Dialogia Vol. 21 No. 2 (2023): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : Ushuluddin, Adab, and Dakwah Faculty of State Islamic University Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v21i2.6047

Abstract

This research aims to discover the dynamics of the Maulid Nabi tradition, reconstruction, and analysis of the phenomenology of the reconstruction of the Maulid Nabi tradition in Palembang Malay Society. This study uses a reformistic typology (renewal) with a phenomenologically reconstructive approach assisted by anthropology and history””data collection by in-depth interviews and observation. The results of the study show that there are five variants in the implementation of the Maulid Nabi tradition. First, the annual tradition of not reading the Mawlid book. Second, the annual tradition of reading the Maulid book. Third, Maulid Arbain and Isyrin. Fourth, Mawlid Twelve Nights of Mawlid. Fifth, as a weekly wirid. Even though it is done differently, the substance shows love for the Prophet Muhammad. Reconstruction was carried out in the five variants. The Maulid Nabi tradition is an established tradition carried out from generation to generation while maintaining character and characteristics in terms of objectives, intentions or motivations, values, theological foundations, the position of the Prophet as uswatun hasanah, recitation of blessings and mahal al-qiyām. Reconstruction of the Maulid Nabi tradition in the Palembang Malay community carries a theological meaning. The Palembang Malay community must be reintroduced to sunnatullah theology. Second, social, which includes aspects of togetherness. Third, psychology is evident at the time of expensive al-qiyām. The congregation must understand the meaning in aspects related to the Mawlid tradition rationally, not only in the physical meaning.
Co-Authors Almunadi Almunadi, Almunadi Aprilia, Mery Bety Bety Choiriyah Choiriyah Choirun Niswah, Choirun Deddy Ilyas, Deddy Dly, Dwi Revalina Eka Sartika, Eka Halimatussakdiah Halimatussakdiah Izomiddin Izomiddin, Izomiddin Kholifah, Umi Nur Rahayu, Anggit Romli Romli, Romli Rusli, Ris'an Saputri, Minanti Tiyan Utami, Devi Aulia wijaya WIJAYA WIJAYA, WIJAYA Wijaya, Idmar