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Karya Tari Sky Maps Swarsana, I Putu; Suandewi, Gusti Ayu Ketut; Kasih, Ni Nyoman
Jurnal IGEL : Journal Of Dance Vol 4 No 2 (2024): Jurnal IGEL Vol 4 No 2 2024
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jijod.v4i2.3170

Sky Maps is a contemporary dance work inspired by constellations. A constellation is a collection of stars connected into a pattern in the sky. In addition to predicting luck, the uses of constellations include, among others, as a sign for planting time, and also used as navigation or directions for fishermen at sea. Constellations can also be used to determine the cardinal directions in each direction east, south, west, north have their own constellations. The constellations consist of the Scorpio constellation, the Kite constellation, the hunter constellation, and the thunder constellation. This work focuses on the shape of each constellation transformed into dance movements according to the imagination of the stylist with his creativity. The process of creating Sky Maps uses the method of Alma M. Hawkins in her book Creating Through Dance translated by Y. Sumandiyo Hadi into the book Creating Through Dance, which mentions three important stages in the formation of dance works, namely, the exploration stage, the experimental stage (improvisation), and the forming stage. The Sky Maps dance work is danced by eight male dancers who are packaged into a contemporary dance form with a duration of approximately 14 minutes. The Sky Maps dance work uses MIDI (Musical Instrument Digital Interface) music in which there are several electronic music instruments to support the atmosphere in this dance work. This work uses fantasy makeup with clothing that uses a white jumpsuit (strait full body) with a combination of navy blue and uses reflective strips (scothlite) which are arranged in such a way in one dancer's outfit. The effect of the reflector strip (scothlite) itself reflects light when illuminated and will emit light when in the dark. Besides having a uniqueness that lies in the idea and concept, another uniqueness also lies in the movement called Nyiku Lintang.

Karya Tari Sky Maps Swarsana, I Putu; Suandewi, Gusti Ayu Ketut; Kasih, Ni Nyoman
Jurnal IGEL : Journal Of Dance Vol 4 No 2 (2024): Jurnal IGEL Vol 4 No 2 2024
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jijod.v4i2.3170

Sky Maps is a contemporary dance work inspired by constellations. A constellation is a collection of stars connected into a pattern in the sky. In addition to predicting luck, the uses of constellations include, among others, as a sign for planting time, and also used as navigation or directions for fishermen at sea. Constellations can also be used to determine the cardinal directions in each direction east, south, west, north have their own constellations. The constellations consist of the Scorpio constellation, the Kite constellation, the hunter constellation, and the thunder constellation. This work focuses on the shape of each constellation transformed into dance movements according to the imagination of the stylist with his creativity. The process of creating Sky Maps uses the method of Alma M. Hawkins in her book Creating Through Dance translated by Y. Sumandiyo Hadi into the book Creating Through Dance, which mentions three important stages in the formation of dance works, namely, the exploration stage, the experimental stage (improvisation), and the forming stage. The Sky Maps dance work is danced by eight male dancers who are packaged into a contemporary dance form with a duration of approximately 14 minutes. The Sky Maps dance work uses MIDI (Musical Instrument Digital Interface) music in which there are several electronic music instruments to support the atmosphere in this dance work. This work uses fantasy makeup with clothing that uses a white jumpsuit (strait full body) with a combination of navy blue and uses reflective strips (scothlite) which are arranged in such a way in one dancer's outfit. The effect of the reflector strip (scothlite) itself reflects light when illuminated and will emit light when in the dark. Besides having a uniqueness that lies in the idea and concept, another uniqueness also lies in the movement called Nyiku Lintang.

Tari Ngibing Ngalegong: Sebuah Ungkapan Rasa Suka Cita, Tulus, dan Ikhlas Ni Kadek Prastya Maharani; Gusti Ayu Ketut Suandewi; I Wayan Adi Gunarta
Jurnal IGEL : Journal Of Dance Vol 5 No 1 (2025): Jurnal IGEL Vol 5 No 1 2025
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jijod.v5i1.5650

The dance piece titled Ngibing Ngalegong is inspired by one of the sections of the legong dance originating from the village of Bongan in Tabanan. Ngibing Ngalegong is a creative palegongan dance piece that highlights the ibing-ibingan movements at the end of the Joged Bisama Legong Keraton dance. In this piece, the ibing-ibingan movements are made more structured and feature harmonious paired patterns. Ngibing Ngalegong comes from two words, ngibing and ngalegong. The word ngibing is taken from the final part of the Joged Bisama Legong Keraton dance, namely ibing-ibingan, which is simplified to ngibing. Meanwhile, ngalegong comes from the word legong, to which the choreographer added the prefix nga, meaning packaged into palegongan. In the creation of the Ngibing Ngalegong dance, the method used is based on the Angripta Sasolahan method (creating dances). This creation method includes five important stages: ngarencana (the preparation or planning stage for creating the work), nuasen (the ritual or spiritual stage to begin the creation process), makalin (the selection of materials needed for creation), nelesin (the formation stage to harmonize and perfect the work), and ngebah (the premiere performance of the complete dance work). The Ngibing Ngalegong dance has a social-religious theme. The ngibing interaction can be described as social and religious because the Legong Bisama ngibing is believed to ward off evil. The Ngibing Ngalegong dance is performed in a group using six female dancers. The stage makeup used in the Ngibing Ngalegong dance follows Balinese dance stage makeup, while the costumes are based on the general Legong dance costumes but with more developed designs and shapes, incorporating cream-colored elements. The Ngibing Ngalegong dance uses a Musical Instrument Digital Interface (MIDI) application as its accompanying music, featuring a 12-minute sample of the Semarandhana gamelan. Keywords: Ngibing Ngalegong, Ibing-ibingan, Creative Palegongan

Tari Satriyeng Bencingah Novitasari, Ni Luh Ria; Padmini, Tjok Istri Putra; Suandewi, Gusti Ayu Ketut
Jurnal IGEL : Journal Of Dance Vol 1 No 1 (2021): Terbitan Pertama Bulan Juni
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

The Satriyeng Bencingah dance is a new dance creation that elevates the spirit of struggle carried out by Ida I Dewa Ayu Den Bencingah and his female troops using Belida weapons to fight the enemy who attacked the Bangli kingdom in 801 AD. Satriyeng means knight and hate is the name of Ida I Dewa Ayu Den Bencingah. Satriyeng Bencingah's dance creations were inspired by witnessing a sacred heirloom, namely Belida during the Panca Wali Krama ceremony in 2019 at the Kahen Bangli Temple. Belida is a weaving tool that functions as a unifier between one yarn and another.The process of creating a dance created by Satriyeng Bencingah uses the Alma M Hawkin creation method using three stages, namely exploration, improvisation, and forming. The process of creating this creative dance work uses the theory of imagination and aesthetic theory so that the work is able to convey the message desired by the stylist, namely that women are not weak, able to struggle and do not judge things from the outside.The presentation of the work of Satriyeng Bencingah dance is performed by 7 female dancers in a structured manner which is divided into flashback sections describing Belida being functioned as a loom, part one describes the majesty of Ida I Dewa Ayu Den Bencingah, part two describes inner turmoil and part three describes the spirit of struggle and victory with accompanied by Gamelan Gong Kebyar and gerong vocals.Keywords: Satriyeng Bencingah Creative Dance, Belida, Ida I Dewa Ayu Den Bencingah.

KALITUHAYUAN Dewi, Ni Kadek Tiana Gangga; Padmini, Tjokorda Istri Putra; Suandewi, Gusti Ayu Ketut
Jurnal IGEL : Journal Of Dance Vol 1 No 2 (2021): Terbitan Kedua Bulan Oktober tahun 2021
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Kalituhayuan means beatiful. It derives from the word listuayu, thus it is defined as beauty. The dance describes Ni Pollok who is a legong dancer and a painting model of Le Mayure. The creator’s interest in the process of creating Kalituhayuan dance is driven from enviromental factors, in which the creator has been involved in dancing and beome a muse for balinese make up artist.The process of creating the Kalituhayuan dance refers to the method of creating a dance work called angripta sesolahan. This method consists of 5 principle stages, namely ngerencana, nuasen, makalin, nelesin, and ngebah. In structuring this dance work, the creator also collects data from library sources, discography sources and also information sources. Kalituhavuan is a new creation dance that is danced by six female dancers which their body postures resembling the creator. The make-up used is minimalistic stage make-up, and the clothes used are white, brown and red. This work uses the hand fan as a property, which is a characteristic of Legong dance and is shaped like a brush. The dance is accompanied by Gamelan Semara Pagulingan and uses gerong vocals to add the atmosphere in every part. Keywords: Kalituhayuan, Ni Pollok, Model and Legong

TARI KREASI SAGUNG WAH Dewi, I Gusti Ayu Agung Adi Sartika; Arshiniwati, Ni Made; Suandewi, Gusti Ayu Ketut
Jurnal IGEL : Journal Of Dance Vol 1 No 2 (2021): Terbitan Kedua Bulan Oktober tahun 2021
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Sagung Wah's dance was inspired by the heroic story of Sagung Ayu Wah as a young woman who fought against the invading forces who wanted to rule her kingdom, the Kingdom of Tabanan. The story of Sagung Wah's struggle is also written in the Chronicle of Arya Tabanan and Queen of Tabanan. The heroic story of Sagung Ayu Wah was then poured into the form of dance creations. Kreasi baru dance is a type of dance that has been given a directed pattern that has been developed and refined so that it can create a new movement pattern. The creator chooses dance movements that are created but still based on traditional motion patterns in order to gain freedom in moving and imagination.The method that the creator used in working on this dance work is alma M. Hawkins creation method consisting of exploration, improvisation, and forming stage. The three methods were successfully applied in working on this work with dance supporters. The purpose of the creation of this dance creation is to commemorate the story and services of a Sagung Wah in defending the tabanan kingdom as well as a form of appreciation as a woman of Tabanan region.Sagung Wah dance created by eight dancers consists of five female dancers and three male dancers. Makeup on this film uses soft makeup but still sharpens the eyes to fit the concept of clothing used. The dress of this work combines the colors between white which has a sacred meaning and the colors gold and black will look magnificent and authoritative. The dance creations of Sagung Wah are packaged in five structures, namely, flashback, papeson, pangawak, pangecet, pasiat, and panyuwud. The 12-minute directed is accompanied by Semara Pegulingan gamelan.Keywords: Sagung Wah, Tabanan Kingdom, Dance Creations, Creatio.

Tari Telek Nyandar Ati Sebuah Inspirasi dari Tapel Ni Swarni Rakasiwi, I Dewa Ayu Galuh Intan; Suandewi, Gusti Ayu Ketut; Widnyana, Kompyang Gede
Jurnal IGEL : Journal Of Dance Vol 2 No 1 (2022): Terbitan Pertama Bulan Juni tahun 2022
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Telek dance is a dance that uses tapel, has a smooth character, is identical to using a fan property. Telek Nyandar Ati dance is a work that was born from research. This dance is inspired by a tapel in the Intaran Traditional Village, Sanur Kauh region, namely Tapel Ni Swarni. This dance has its own peculiarities starting from the beginning of the creation, form, and function of the Telek Nyandar Ati Dance. This study uses a qualitative method with an aesthetic and socio-historical approach. Data obtained through observation, structured interviews and unstructured interviews, and indirectly through literature study, as well as documentation. On this occasion the researcher took the MBKM policy for the Research or Research program with the object of research being the Telek Nyandar Ati Dance, an inspiration from Ni Swarni's tape. Telek Nyandar Ati dance is a work inspired by Ni Swarni's tapel. Ni Swarni's tape is the result of Ida Pedande Made Sideman's imagination of a very beautiful woman who he loves very much, namely Ni Swarni, who is his wife. The Telek Nyandar Ati dance is a group dance danced by six dancers consisting of three telek dancers and three male dancers as pengabih. The Telek Nyandar Ati dance is a work that started with a research. It has the following performance structure: metaki-taki, pamahbah, pengawak, pengecet, and ngewaliang pragina. This dance was originally functioned as an idealistic performance, then along with its journey functioned as an accompaniment dance when sesuhunan at the Dalem Pacekan Penestanan Penestanan Temple napak pertiwi. Keywords: Ni Swarni, Nyandar Ati, telek

Karya Tari Virtual Njek-njek Ti Yasa, I Komang Manik Juliartana; Suandewi, Gusti Ayu Ketut; Widnyana, Kompiang Gede
Jurnal IGEL : Journal Of Dance Vol 2 No 2 (2022): Terbitan Kedua Bulan November tahun 2022
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Karya tari Njek-njek Ti merupakan sebuah karya tari berwujud kontemporer yang disajikan secara virtual.Penyajian karya tari virtual ini mengkolaborasikan antara teknik pengolahan gerak (koreografi) dan teknikpengambilan gambar (sinematografi). Karya tari ini terinspirasi dari esensi gerak kaki pada permainantradisional Donal Bebek, sehingga pengembangan gerak yang digunakan bersumber dari gerak menyerang danmenghindar yang ada pada permainan Donal Bebek. Pada proses perwujudannya, pencipta menggunakanmetode yang dikemukakan oleh Alma Hawkins. Metode ini meliputi tiga tahapan yaitu tahap penjajagan(eksplorasi), tahap percobaan (improvisasi), dan tahap pembentukan (forming). Tari Njek-njek Ti merupakantari kontemporer yang ditarikan oleh enam orang penari putra dan lima orang penari putri. Karya tari inimenggunakan teknik MIDI pada FL Studio 20 sebagai iringan tari dengan durasi 15 menit. Selanjutnya, tari inimenggunakan kostum bergaya kasual yakni penggunaan baju kaos polos berwarna pastel, celana pendekberbahan tight, dan dilengkapi kaos kaki berwarna hitam. Penciptaan karya tari Njek-njek Ti diharapkan mampumemberikan pemahaman bahwa sebuah karya seni yang berbasis seni dan budaya dapat dikolaborasikan denganpemanfaatan teknologi modern masa kini.Kata kunci: Njek-njek Ti, Donal Bebek, Virtual

KAJIAN BENTUK DAN FUNGSI TARI REJANG NYUTRI DESA BEDULU, KECAMATAN BLAHBATUH, KABUPATEN GIANYAR Cahyani, Ida Ayu Ari Dwi; Suandewi, Gusti Ayu Ketut; Widnyana, Kompiang Gede
Jurnal IGEL : Journal Of Dance Vol 3 No 2 (2023)
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/journalofdance.v3i1.2880

Abstrak Bali memiliki bermacam – macam jenis tari rejang khususnya di Kabupaten Gianyar, salah satunya Desa Bedulu. Tari Rejang Nyutri Meayunan di Desa Bedulu, Kecamatan Blahbatuh, Kabupaten Gianyar. Tari Rejang Nyutri Meayunan merupakan salah satu tarian sakral yang berasal dari Desa Bedulu dan ditarikan di Pura Gunung Sari Desa Bedulu setiap satu tahun sekali. Tari ini memiliki keunikan dan daya tarik tersendiri sehingga tarian ini layak untuk dijadikan objek penelitian. Penelitian ini menggunakan metode kualitatif dengan tiga landasan teori yaitu, teori fungsional, teori estetika, dan teori semiotika. Data – data mengenai tari ini diperoleh dengan observasi, wawancara dan dokumentasi. Tari Rejang Nyutri Meayunan merupakan sebuah tari sakral yang berada di Desa Bedulu dan ditarikan di Pura Gunung Sari setiap satu tahun sekali. Tari ini berbentuk tari sakral yang ditarikan secara berkelompok. Tarian ini hanya boleh ditarikan oleh jero permas atau wanita yang telah mengalami proses penyucian secara niskala. Para jero permas menggunakan kebaya putih, kamen hitam, dan selendang hitam saat menari. Kemudian pada bagian kepala, para jero permas menggunakan pusung tagel dan diisi bunga pucuk merah atau bunga berwarna merah. Tari Rejang Nyutri Meayunan memiliki gerak yang sederhana dan diiringi dengan gamelan angklung atau gong gede dengan lelambatan tabuh pisan. Masyarakat setempat memfungsikan tarian ini sebagai tari sakral. Selain itu, masyarakat setempat juga mengaitkan tarian ini dengan perekonomian masyarakat di Desa Bedulu. Adapun beberapa aspek dari Tari Rejang Nyutri Meayunan ini jika diselami memiliki makna keseimbangan. Kata kunci : Tari Rejang Nyutri Meayunan, Bentuk, Fungsi

Pilahing Watu Ni Komang Vivi Larasati; Gusti Ayu Ketut Suandewi; I Putu Bagus Bang Sada Graha Saputra
Jurnal IGEL : Journal Of Dance Vol 5 No 2 (2025): Jurnal IGEL: Journal Of Dance VOL.5 NO.2, Oktober 2025
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jijod.v5i2.5034

Pilahing Watu The Pilahing Watu Dance Work takes its creative source from a story in Beraban Village. About a village woman who was born or emerged from a split stone in Banjar Batu Gang or Batugaing. The story is raised with the theme of women, implementing female characters who have gentle, graceful, tough and majestic traits. The arranger collaborates with partners, namely the Pancer Langiit Art Studio in the process of realizing the Pilahing Watu Dance Work, starting from selecting movements to selecting music. The process of forming the Pilahing Watu Dance work uses an approach from I Kt. Suteja, namely Angripta sesolahan or creating dances. The Angripta sesolahan method consists of the stages of Ngarencana, Nuasen, Makalin, Nelesin, Ngebah and Presentation. The Pilahing Watu Dance Work uses six female dancers, using music from Swarapala which is also under the auspices of the Pancer Langiit Art Studio using the Gong Gede Saih Pitu Gamelan. It is hoped that this work can be enjoyed by many people, especially in Beraban Village, where the story originates. Keywords : Pilahing Watu, Split Stone, Beraban Village.

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