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All Journal Jurnal Sosiologi Reflektif Jurnal KALAM Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya Imtiyaz : Jurnal Ilmu Keislaman Proceedings of Annual Conference for Muslim Scholars Jurnal Partisipatoris Refleksi: Jurnal Filsafat dan Pemikiran Islam At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam Tadarus Tarbawy : Jurnal Kajian Islam dan Pendidikan Media: Jurnal Filsafat dan Teologi SHAKHSIYAH BURHANIYAH : Jurnal Penelitian Hukum Islam Journal of Contemporary Islamic Education DEVELOPMENT : Journal of Community Engagement Jurnal Dekonstruksi Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Sanjiwani: Jurnal Filsafat Action Research Journal Indonesia (ARJI) Inisiatif: Jurnal Dedikasi Pengabdian Masyarakat Divinitas Jurnal Filsafat dan Teologi Kontekstual JSE: Jurnal Sharia Economica Jisiera: The Journal of Islamic Studies and International Relations Jurnal Fakta: Forum Aktual Ahwal Al-Syakhsiyah LEADERIA : Jurnal Manajemen Pendidikan Islam Tarbiyah Darussalam : Jurnal Ilmiah Kependidikan dan Keagamaan Ulil Albab PESHUM Journal of Islamic Philosophy and Contemporary Thought SOCIAL EDU: Jurnal Ilmu Sosial dan Pendidikan As-Sulthan Journal of Education Darussalam : Jurnal Ilmiah Islam dan Sosial Innovasi : Jurnal Inovasi Pendidikan Indonesian Journal of Law and Islamic Law (IJLIL) Urwatul Wutsqo : Jurnal Studi Kependidikan dan Keislaman Al-Qiyadah Advances In Education Journal
Rifqi Khairul Anam
Institut Ahmad Dahlan Probolinggo
Religion Arts Humanities Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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PENTINGNYA TEORI PERTUKARAN SOSIAL PETER M. BLAU DI ERA MASYARAKAT 5.0 Rifqi Khairul Anam
SOCIAL EDU: Jurnal Ilmu Sosial dan Pendidikan Vol. 1 No. 3 (2025): May
Publisher : PT Innovative Academic Journals

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Peter M. Blau's social exchange theory remains strikingly relevant for understanding social interactions in Society 5.0, a digitally driven era where core concepts like rewards, costs, profit, and power are amplified and redefined online. This analysis demonstrates the theory's enduring power to illuminate digital phenomena such as e-commerce, the sharing economy, online labor markets, and social media dynamics, revealing user motivations and platform behaviors through an economic lens. While requiring adaptations to incorporate algorithmic mediation, expanded digital resources, and ethical concerns inherent in hyper-connected digital exchanges, Blau's framework provides a vital and insightful lens for navigating both the opportunities and challenges of social life in Society 5.0, offering a robust foundation for analyzing the complex interplay of social and economic forces shaping this new societal paradigm.
Growing Public Concern Towards the Implementation of Inclusive Education Rifqi Khairul Anam
Action Research Journal Indonesia (ARJI) Vol. 6 No. 3 (2024): Action Research Journal Indonesia (ARJI)
Publisher : PT. Pusmedia Group Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61227/arji.v6i3.185

Abstract

There are children in this world who have special needs and experience significant abnormalities or deviations in their physical, mental, intellectual, social, and emotional development compared to other children of the same age. As a result, they require special education services. Inclusive education is a specialized kind of education designed to cater to the unique requirements of children with special needs. The underlying principle of this educational concept is to shift the focus from adapting students to fit the requirements of the school, to instead adapting schools or educational systems to accommodate the needs of children. Researchers did community service by socializing education for children with special needs at the ABA 5 Probolinggo Kindergarten inclusive school. The focus of the community service was "Growing Community Awareness of the Implementation of Inclusive Education." The inclusive school employs Participatory Action Research to facilitate the socialization of education for students with special needs. This is achieved via many ways such as presentations, lectures, conversations, and hands-on activities. The primary outcome of this event is that inclusive education offers educational services that encompass the integration of children with special needs into regular courses, where they study alongside their peers of the same age. When society acknowledges the presence of children with special needs, it will become more feasible to establish an inclusive educational institution.
The Ontology of Muhammad Iqbal's Panentheism and Its Relevance to Environmental Ethics Anam, Rifqi Khairul
KALAM Vol 18 No 2 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/kalam.v18i2.23871

Abstract

This article examines the ontology of Muhammad Iqbal's panentheism and its implications for environmental ethics, aiming to descriptively outline the existential relationships between God, humans, and nature, and to assess how Iqbal's concepts can enhance environmental ethical frameworks. The research addresses the challenge of Muslim responses to modern science, which often focus on an Islamization process that can be exclusive. Three methods were employed: Language Analytics, analyzing Iqbal's linguistic choices; a Hermeneutic Method to interpret his texts through literal, phenomenological, and essential lenses; and a Heuristic Method to uncover insights by critiquing existing perspectives. The findings reveal that Iqbal's panentheism establishes an ontological framework that underscores the interconnectedness of all existence, linking the divine, human, material, and spiritual dimensions. This paradigm fosters a dynamic universe reflecting God's ongoing creativity and promotes environmental ethics by emphasizing unity and interdependence. Iqbal’s philosophy encourages respect for the environment, sustainable practices, and an understanding of human roles as stewards of Earth, offering a holistic and spiritually profound approach to environmental ethics.
Melancholy as a Source of Creative: a Paradox in Heidegger's Thought Anam, Rifqi Khairul
Divinitas Jurnal Filsafat dan Teologi Kontekstual Vol 3, No 2 (2025): Divinitas July
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/div.v3i2.11242

Abstract

This paper explores the paradoxical relationship between melancholy and creativity within the framework of Heideggerian philosophy. Building upon the notion that melancholy is not merely a psychological state but a fundamental mode of being, it argues that this condition, characterized by an awareness of human finitude and the limitations of existence, serves as a crucial catalyst for creative activity. Following Heidegger, the paper posits that true freedom, the cornerstone of creative expression, is inextricably linked to a sense of burden and responsibility, giving rise to a melancholic mood. This melancholic contemplation, while seemingly negative, provides the fertile ground for artistic and intellectual innovation. The paper analyzes how this interplay between melancholic awareness and the creative impulse manifests in various forms of human expression, from artistic creation to philosophical inquiry. By examining the act of creation as a confrontation with "nothingness" and a struggle to find meaning in the face of mortality, the paper demonstrates how melancholy, rather than hindering creativity, serves as its essential precondition.
STUDI PUTUSAN HAKIM DALAM DISPENSASI KAWIN DI PENGADILAN AGAMA : PERSPEKTIF FILSAFAT HUKUM ISLAM rifqi khairul anam
SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam Vol. 10 No. 1 (2025): Shakhsiyah Burhaniayh: Jurnal Penelitian Hukum Islam
Publisher : LPPM UNHASY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/sbjphi.v10i1.7087

Abstract

This research is a literature study that examines marriage dispensations. The researcher investigates the legal regulations provided by the Religious Courts to potential brides and grooms who do not meet the age criteria stated in Law Number 1 of 1974. When considering marriage dispensations, the court takes into account many rules, such as the Marriage Law, Compilation of Islamic Law, Supreme Court Regulation no. 5 of 2019, and Minister of Religion Regulation no. 11 of 2007 about Marriage Registration. Various factors in life impact the judge's judgment to either grant or deny permission. One important factor to take into account is the age and level of personal maturity of the potential bride and groom. The judge assesses the degree to which they are prepared to enter into the institution of marriage. Another significant factor to consider is the element of health. The judge's decision is influenced by the health condition of the potential bride and groom, which is the third factor to consider. Additionally, economic factors are included as they might impact the longevity of a marital union due to their influence on financial stability. The court guarantees that every decision is made after a comprehensive review of the prospective bride and groom's condition, taking into account numerous variables. Marriage dispensation is not only a procedural requirement, but a policy that carefully takes into account all facets of life.
Sociology of Ereignis: A New Ontological Foundation for Prophetic Social Science Rifqi Khairul Anam
Jurnal Sosiologi Reflektif Vol. 20 No. 1 (2025)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/k30v0343

Abstract

In Indonesia’s intellectual landscape, Kuntowijoyo’s Prophetic Social Science emerged as a critical response to the dominance of Western positivism, which has been criticized for its inability to grasp the ethical and transcendental dimensions of social reality. Despite its transformative vision, this framework has long faced a fundamental challenge: the absence of a coherent ontological foundation that could sustain its three pillars—humanization, liberation, and transcendence. This research aims to address that gap by proposing Heideggerian social ontology as a new philosophical basis for Prophetic Social Science. Using a qualitative method of critical conceptual analysis, this research examines key philosophical and sociological texts through a hermeneutic–phenomenological lens. The analysis proceeds through interpretive deconstruction and reflexive engagement to uncover the ontological and epistemological assumptions behind positivism and Heideggerian thought. The findings show that positivism’s ‘flat’ ontology cannot accommodate the prophetic vision, while Heideggerian social ontology provides a more authentic foundation for a Sociology of Ereignis—a framework that centers meaningful events, reflexivity, and disclosure. The implication of this research is that sociological inquiry, especially within Muslim societies, must be reoriented toward ontologically grounded and ethically engaged methodologies that take lived meaning and transcendence seriously. Dalam lanskap intelektual Indonesia, Ilmu Sosial Profetik Kuntowijoyo lahir sebagai respons kritis terhadap dominasi positivisme Barat yang sering dianggap gagal memahami dimensi etis dan transendental dari realitas sosial. Meskipun memiliki visi yang transformatif, kerangka ini menghadapi tantangan mendasar berupa ketiadaan landasan ontologis yang kokoh untuk menopang tiga pilarnya—humanisasi, liberasi, dan transendensi. Penelitian ini bertujuan untuk menjawab celah tersebut dengan mengusulkan ontologi sosial Heideggerian sebagai dasar filosofis baru bagi Ilmu Sosial Profetik. Penelitian ini menggunakan metode kualitatif dengan pendekatan analisis konseptual kritis, membaca teks-teks filsafat dan sosiologi utama melalui lensa hermeneutik-fenomenologis. Analisis dilakukan melalui proses dekonstruksi interpretatif dan refleksi kritis untuk menyingkap asumsi ontologis dan epistemologis di balik positivisme dan pemikiran Heidegger. Hasil penelitian menunjukkan bahwa ‘flat’ ontology dalam positivisme tidak mampu menampung visi profetik, sedangkan ontologi sosial Heideggerian menawarkan dasar yang lebih otentik bagi Sosiologi Ereignis—sebuah kerangka yang menempatkan peristiwa bermakna, refleksivitas, dan pengungkapan makna sebagai inti kajian. Implikasi penelitian ini adalah bahwa sosiologi, terutama dalam masyarakat Muslim, perlu diarahkan kembali pada metodologi yang berlandaskan ontologi dan komitmen etis, yang mampu menangkap makna dan dimensi transendensi secara lebih mendalam.
The Relationship between Truth and Art in Martin Heidegger's Thought: An Analysis of Relevance to the Existence of AI Chatbots Rifqi Khairul Anam
Refleksi Jurnal Filsafat dan Pemikiran Islam Vol. 25 No. 1 (2025): Refleksi: Jurnal Filsafat dan Pemikiran Islam
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.v25i1.6203

Abstract

This research explores the relationship between truth and art in Martin Heidegger's philosophy, particularly its relevance to the existence of AI chatbots. Heidegger redefines truth not as static correspondence but as aletheia—unconcealment, where entities reveal themselves through processes such as art and language. Art, for Heidegger, is the primary means by which truth is disclosed, opening up new worlds and perspectives beyond ordinary perception. In contrast, modern technology, epitomized by AI, operates through Enframing (Gestell), which reduces beings to resources, obscuring their authentic revelation. The central question of this research is whether AI chatbots, such as ChatGPT and Gemini, can engage in the unconcealment of truth as Heidegger describes it or if they are merely mechanical simulations of human creativity. Through an analysis of Heidegger’s concepts of aletheia and Gestell, the study examines the ontological implications of AI in relation to human existence and the unveiling of truth. The research finds that, despite their ability to generate text that simulates human conversation, AI chatbots lack the existential grounding of Dasein—the human condition necessary for true unconcealment. Therefore, while AI may mimic creativity, it cannot genuinely participate in the revelation of truth in Heideggerian terms. The study concludes by emphasizing the irreplaceable role of human engagement in the process of aletheia, which AI systems, by nature, cannot replicate, offering a critique of AI’s impact on understanding of art, truth, and human authenticity.
Poligami dalam Perspektif Filsafat Hukum Islam: Studi Kasus di Desa Wonoasih, Kecamatan Wonoasih, Kota Probolinggo Anam, Rifqi Khairul
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 3 No. 10: September 2024
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v3i10.5231

Abstract

Polygamy, a reality embedded in the teachings of the Koran, teaches that its implementation should not be done carelessly. Not just following lust, health considerations and material capacity, but more than that, polygamy must be accompanied by the intention to seek happiness in this world and the hereafter according to Islamic law. In certain contexts, polygamy can be an effective solution to resolve challenges in family life. However, its implementation must take into account various factors according to the situation and conditions of the individual who wishes to carry it out. Polygamy laws vary according to circumstances, emphasizing the need for fairness at every step. Research regarding Islamic legal philosophy in concrete situations of polygamy needs to be carried out. The results of this research describe the understanding of partners in Wonoasih Village, Wonoasih District, Probolinggo City regarding the principles of justice in polygamous marriages according to Islamic legal philosophy. This is a positive step in strengthening the basis of public understanding of the philosophical principles of Islamic law in the realm of polygamous marriages.
A Brief Comparison of Religious Legal Systems Anam, Rifqi Khairul
Fakta: Forum Aktual Ahwal Al-Syakhsiyah Vol 2 No 2 (2024): Vol. 2, No. 2, Agustus 2024
Publisher : LPPM UNU BLITAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28926/fakta.v2i2.1597

Abstract

A Brief Comparison of Religious Legal Systems. Religion and law have a close relationship, where religious law provides a moral basis for social order. Religious legal systems have normative characteristics and function as a guideline for their adherents. However, in the increasingly secular modern world, the existence of religious law faces various challenges. Although some religious legal systems still survive, their implementation has different characteristics and often faces challenges of interpretation and adaptation. This study aims to analyze the comparison of religious legal systems in various parts of the world. By examining various sources of religious law, this study will identify similarities and differences in basic principles, the application of law in everyday life, and the challenges faced by each religious legal system in the modern context.
THE CONCEPT OF MORAL EDUCATION ACCORDING TO IMAM AL GHAZALI AND RELEVANCE TO EDUCATION IN INDONESIA Syaiful, Mohammad; Anam, Rifqi Khairul
AT-TAJDID Vol 8, No 2 (2024): JULI-DESEMBER 2024
Publisher : Universitas Muhammadiyah Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/att.v8i2.3705

Abstract

Education serves as a catalyst for profound transformation by addressing individual foundations, since it has the capacity to dismantle the edifice of ignorance.sectioned logically as an overview of what appears in the paper. Imam al-Ghazali emphasized the need of maintaining equilibrium between the temporal world and the hereafter. He asserted that moral education extends beyond theoretical concepts and must be shown in daily practice. Imam al-Ghazali's perspectives on moral education remain pertinent to contemporary youth. This research  is study literature, particularly in academia, aimed at advancing theoretical frameworks and practical applications. The result is Imam Al-Ghazali sees moral education as an all-encompassing character development process, including both formal and informal elements. Non-formal education originates inside the family, while formal education includes educators who function as diagnosticians and givers of solutions. The primary objective of moral education is to attain satisfaction in both this life and the hereafter, while cultivating persons of virtuous character.Pendidikan berfungsi sebagai katalisator transformasi pribadi dan masyarakat. Islam, khususnya melalui ajaran Imam al-Ghazali, memberi penekanan signifikan pada pendidikan moral. Penelitian ini menyelidiki konsepsi Imam al-Ghazali tentang pendidikan moral dan relevansinya dengan praktik pendidikan kontemporer. Melalui tinjauan pustaka yang komprehensif, studi ini meneliti pendekatan al-Ghazali yang beragam terhadap pengembangan moral, yang meliputi pemurnian diri, tanggung jawab sosial, dan pertumbuhan spiritual. Temuan ini menyoroti signifikansi abadi dari ide-ide al-Ghazali dalam mengatasi tantangan moral kontemporer. Dengan memahami dan menerapkan prinsip-prinsip al-Ghazali, para pendidik dapat menumbuhkan individu-individu dengan karakter dan kompas moral yang kuat, yang berkontribusi pada perbaikan masyarakat.
Co-Authors Abbas, Ibnu Abbas Abdelmajid Idris Mohammad Khalil Abdul Adhim, M. Abdul Ghofur Abimanyu Panurat Adam Rasuli, Moh. Addinul Subhan Adytia Maulana Zidqi , Muhammad Afifah Az Zahra Ahmad Hisyam As Sibli Ahmad Yakin Alamsyah Halim Ali, Mahfud Alif Haidir Aziz, M. Alifatur Rodziah, Dinda Almas Kistina, Sabila Alvina, Tahta Amelia, Fita Anam, Saipul Andri Yanto Athar Abdullatif Husain Ayu Kumala, Firda Ayu Saputri, Dinda Basir Hanif, Ahmad Choiriyah, Mahmadatul Choirul Umam, Choirul Darul Ihsan Dasuki, Marum Eka pratiwi, Aisyati Fajar Mustakhim Fajaruddin Himmawan Fareed Ahmad Obaidy Fareed Ahmad Obaidy Faruq Fadhlillah, Fatin Fatahillah, M. Fathy ubaidillah, M. Fatoni Aziz Fauzi Nurjaman Fa’izah Hanifah Firliatul Ilahi, Rani Fitria Fardiani Fitria, Habibatul Fitria, Lailatul Fitriana, Rohmatun Gafur, Abd Habibi , Achmad Habibullah Handoko Hani Nafi'ah Rachmawati Hani Hardiansyah, Yayak Holis Majid, Nur Hulwa, Febriana Hisana Huwaida, Nisrina Iffatul Afifah Afifah Ilahiyah, Athiyah Imam Abdimullah Al Ishaq Imam Ghozali Imam Sholihin Imam Solihin Intan Fitriani Irawan, Wahyudi Saputra Irfan Ali, Irfan Jannah, Royanatul Karimah, Milla Khodijah Amatulloh Sholihat Khoiriyah Khoiriyah Komariya, Lailatul Lailatul Aulia, Nurul Laili Rohmadhoni Novita Fitri, Noer Lailiyah, Miradatul Lilik Noer Laili Lina Alfiah Ludfi Robiatul Adawiyah Luklu’ul Islamiyati Lyke Nuroniyah Lailatul Lutfhi Lyke M Jadid Khadavi M. Mubin M.Azhari Rasyid M.Fathy ubaidillah Mada Yudha Sasana Mahmud Adaem Mariyatul Kifiyah, Sarifah Martatik Martatik Maulana Ihsan, Maulana MiftahurRisqi Sirat Miswan Mochammad Zainul Arifin Mochammad Zainul Arifin Mohammad Solihin Mubarok Mufthi Azizah, Aulia Muhammad Al Haariz Muhammad As’ad Humam Muhammad Ghufron Muhammad Rifai Muhammad Sholeh Mukarromah, Nafilatul Mutammimah, Siti Nailul Izzah Nanang Kosim Kalam Neneng Nurhayati Nisak, Choirun Nurhayati Nurhayati Nuril Maulida Alfianti, Najwa Nurwahid, Nurwahid Pri Astutik, Imama Putri Nabila, Vania Putriana, Eka Rahmatullah Ratih Gumilang Robiatul Adawiyah Rohma, Allifatur Rohmatin Ramadhani Rohmatun Fitriana Roni Nuryusmansyah Rudianto Rully Agung Firmansyah Sa'adah, Karomatus Sabaruddin Ado Sakti Cahyo Nugroho Salsabila Makadina, Resfia Samsul Huda Sariroh, Toyiba Sarmita Shofiatul Ulul Hikmah, Fitri Sigit Sugiarto Siti Aisyah Siti Maimunah Sunarsih Suwadi Pranoto SYAIFUL, MOHAMMAD Verawati, Tanti Waahsturi Yanti Yuniarti Yopi Ardila Zahro Maulidiya, Luluk Zahro, Lutfiatuz Zahro, Rofiatus Zaini , Ahmad Ziaul Rahman Baihaqi Zumrotul Badiah