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All Journal Jurnal Sosiologi Reflektif Jurnal KALAM Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Imtiyaz : Jurnal Ilmu Keislaman Proceedings of Annual Conference for Muslim Scholars Jurnal Partisipatoris Refleksi: Jurnal Filsafat dan Pemikiran Islam At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam Tadarus Tarbawy : Jurnal Kajian Islam dan Pendidikan Media: Jurnal Filsafat dan Teologi SHAKHSIYAH BURHANIYAH : Jurnal Penelitian Hukum Islam Journal of Contemporary Islamic Education USRAH: Jurnal Hukum Keluarga Islam DEVELOPMENT : Journal of Community Engagement Jurnal Dekonstruksi Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Sanjiwani: Jurnal Filsafat Action Research Journal Indonesia (ARJI) Moderasi : Journal of Islamic Studies Inisiatif: Jurnal Dedikasi Pengabdian Masyarakat Divinitas Jurnal Filsafat dan Teologi Kontekstual JSE: Jurnal Sharia Economica Jisiera: The Journal of Islamic Studies and International Relations Jurnal Fakta: Forum Aktual Ahwal Al-Syakhsiyah LEADERIA : Jurnal Manajemen Pendidikan Islam Jurnal Jurnal Al-Muharrik: Jurnal Pendidikan Agama Islam Kalam Al Gazali: Education and Islamic Studies Journal Tarbiyah Darussalam : Jurnal Ilmiah Kependidikan dan Keagamaan Ulil Albab PESHUM Journal of Islamic Philosophy and Contemporary Thought SOCIAL EDU: Jurnal Ilmu Sosial dan Pendidikan JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah As-Sulthan Journal of Education International Journal of Multidisciplinary Reseach Darussalam : Jurnal Ilmiah Islam dan Sosial Journal of Islamic Education and Intellectual Discourse Innovasi : Jurnal Inovasi Pendidikan Paradigma: Jurnal Pemikiran dan Penelitian Pendidikan Al-hikmah : International Journal of Islamic Studies Makkah: Journal Of Islamic Studies Indonesian Journal of Law and Islamic Law (IJLIL) Urwatul Wutsqo : Jurnal Studi Kependidikan dan Keislaman Al-Qiyadah Advances In Education Journal
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Growing Public Concern Towards the Implementation of Inclusive Education Rifqi Khairul Anam
Action Research Journal Indonesia (ARJI) Vol. 6 No. 3 (2024): Action Research Journal Indonesia (ARJI)
Publisher : PT. Pusmedia Group Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61227/arji.v6i3.185

Abstract

There are children in this world who have special needs and experience significant abnormalities or deviations in their physical, mental, intellectual, social, and emotional development compared to other children of the same age. As a result, they require special education services. Inclusive education is a specialized kind of education designed to cater to the unique requirements of children with special needs. The underlying principle of this educational concept is to shift the focus from adapting students to fit the requirements of the school, to instead adapting schools or educational systems to accommodate the needs of children. Researchers did community service by socializing education for children with special needs at the ABA 5 Probolinggo Kindergarten inclusive school. The focus of the community service was "Growing Community Awareness of the Implementation of Inclusive Education." The inclusive school employs Participatory Action Research to facilitate the socialization of education for students with special needs. This is achieved via many ways such as presentations, lectures, conversations, and hands-on activities. The primary outcome of this event is that inclusive education offers educational services that encompass the integration of children with special needs into regular courses, where they study alongside their peers of the same age. When society acknowledges the presence of children with special needs, it will become more feasible to establish an inclusive educational institution.
The Ontology of Muhammad Iqbal's Panentheism and Its Relevance to Environmental Ethics Anam, Rifqi Khairul
KALAM Vol 18 No 2 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/kalam.v18i2.23871

Abstract

This article examines the ontology of Muhammad Iqbal's panentheism and its implications for environmental ethics, aiming to descriptively outline the existential relationships between God, humans, and nature, and to assess how Iqbal's concepts can enhance environmental ethical frameworks. The research addresses the challenge of Muslim responses to modern science, which often focus on an Islamization process that can be exclusive. Three methods were employed: Language Analytics, analyzing Iqbal's linguistic choices; a Hermeneutic Method to interpret his texts through literal, phenomenological, and essential lenses; and a Heuristic Method to uncover insights by critiquing existing perspectives. The findings reveal that Iqbal's panentheism establishes an ontological framework that underscores the interconnectedness of all existence, linking the divine, human, material, and spiritual dimensions. This paradigm fosters a dynamic universe reflecting God's ongoing creativity and promotes environmental ethics by emphasizing unity and interdependence. Iqbal’s philosophy encourages respect for the environment, sustainable practices, and an understanding of human roles as stewards of Earth, offering a holistic and spiritually profound approach to environmental ethics.
STUDI PUTUSAN HAKIM DALAM DISPENSASI KAWIN DI PENGADILAN AGAMA : PERSPEKTIF FILSAFAT HUKUM ISLAM rifqi khairul anam
SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam Vol. 10 No. 1 (2025): Shakhsiyah Burhaniayh: Jurnal Penelitian Hukum Islam
Publisher : LPPM UNHASY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/sbjphi.v10i1.7087

Abstract

This research is a literature study that examines marriage dispensations. The researcher investigates the legal regulations provided by the Religious Courts to potential brides and grooms who do not meet the age criteria stated in Law Number 1 of 1974. When considering marriage dispensations, the court takes into account many rules, such as the Marriage Law, Compilation of Islamic Law, Supreme Court Regulation no. 5 of 2019, and Minister of Religion Regulation no. 11 of 2007 about Marriage Registration. Various factors in life impact the judge's judgment to either grant or deny permission. One important factor to take into account is the age and level of personal maturity of the potential bride and groom. The judge assesses the degree to which they are prepared to enter into the institution of marriage. Another significant factor to consider is the element of health. The judge's decision is influenced by the health condition of the potential bride and groom, which is the third factor to consider. Additionally, economic factors are included as they might impact the longevity of a marital union due to their influence on financial stability. The court guarantees that every decision is made after a comprehensive review of the prospective bride and groom's condition, taking into account numerous variables. Marriage dispensation is not only a procedural requirement, but a policy that carefully takes into account all facets of life.
The Relationship between Truth and Art in Martin Heidegger's Thought: An Analysis of Relevance to the Existence of AI Chatbots Rifqi Khairul Anam
Refleksi Jurnal Filsafat dan Pemikiran Islam Vol. 25 No. 1 (2025): Refleksi: Jurnal Filsafat dan Pemikiran Islam
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.v25i1.6203

Abstract

This research explores the relationship between truth and art in Martin Heidegger's philosophy, particularly its relevance to the existence of AI chatbots. Heidegger redefines truth not as static correspondence but as aletheia—unconcealment, where entities reveal themselves through processes such as art and language. Art, for Heidegger, is the primary means by which truth is disclosed, opening up new worlds and perspectives beyond ordinary perception. In contrast, modern technology, epitomized by AI, operates through Enframing (Gestell), which reduces beings to resources, obscuring their authentic revelation. The central question of this research is whether AI chatbots, such as ChatGPT and Gemini, can engage in the unconcealment of truth as Heidegger describes it or if they are merely mechanical simulations of human creativity. Through an analysis of Heidegger’s concepts of aletheia and Gestell, the study examines the ontological implications of AI in relation to human existence and the unveiling of truth. The research finds that, despite their ability to generate text that simulates human conversation, AI chatbots lack the existential grounding of Dasein—the human condition necessary for true unconcealment. Therefore, while AI may mimic creativity, it cannot genuinely participate in the revelation of truth in Heideggerian terms. The study concludes by emphasizing the irreplaceable role of human engagement in the process of aletheia, which AI systems, by nature, cannot replicate, offering a critique of AI’s impact on understanding of art, truth, and human authenticity.
Poligami dalam Perspektif Filsafat Hukum Islam: Studi Kasus di Desa Wonoasih, Kecamatan Wonoasih, Kota Probolinggo Anam, Rifqi Khairul
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 3 No. 10: September 2024
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v3i10.5231

Abstract

Polygamy, a reality embedded in the teachings of the Koran, teaches that its implementation should not be done carelessly. Not just following lust, health considerations and material capacity, but more than that, polygamy must be accompanied by the intention to seek happiness in this world and the hereafter according to Islamic law. In certain contexts, polygamy can be an effective solution to resolve challenges in family life. However, its implementation must take into account various factors according to the situation and conditions of the individual who wishes to carry it out. Polygamy laws vary according to circumstances, emphasizing the need for fairness at every step. Research regarding Islamic legal philosophy in concrete situations of polygamy needs to be carried out. The results of this research describe the understanding of partners in Wonoasih Village, Wonoasih District, Probolinggo City regarding the principles of justice in polygamous marriages according to Islamic legal philosophy. This is a positive step in strengthening the basis of public understanding of the philosophical principles of Islamic law in the realm of polygamous marriages.
A Brief Comparison of Religious Legal Systems Anam, Rifqi Khairul
Fakta: Forum Aktual Ahwal Al-Syakhsiyah Vol 2 No 2 (2024): Vol. 2, No. 2, Agustus 2024
Publisher : LPPM UNU BLITAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28926/fakta.v2i2.1597

Abstract

A Brief Comparison of Religious Legal Systems. Religion and law have a close relationship, where religious law provides a moral basis for social order. Religious legal systems have normative characteristics and function as a guideline for their adherents. However, in the increasingly secular modern world, the existence of religious law faces various challenges. Although some religious legal systems still survive, their implementation has different characteristics and often faces challenges of interpretation and adaptation. This study aims to analyze the comparison of religious legal systems in various parts of the world. By examining various sources of religious law, this study will identify similarities and differences in basic principles, the application of law in everyday life, and the challenges faced by each religious legal system in the modern context.
THE CONCEPT OF MORAL EDUCATION ACCORDING TO IMAM AL GHAZALI AND RELEVANCE TO EDUCATION IN INDONESIA Syaiful, Mohammad; Anam, Rifqi Khairul
AT-TAJDID Vol 8, No 2 (2024): JULI-DESEMBER 2024
Publisher : Universitas Muhammadiyah Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/att.v8i2.3705

Abstract

Education serves as a catalyst for profound transformation by addressing individual foundations, since it has the capacity to dismantle the edifice of ignorance.sectioned logically as an overview of what appears in the paper. Imam al-Ghazali emphasized the need of maintaining equilibrium between the temporal world and the hereafter. He asserted that moral education extends beyond theoretical concepts and must be shown in daily practice. Imam al-Ghazali's perspectives on moral education remain pertinent to contemporary youth. This research  is study literature, particularly in academia, aimed at advancing theoretical frameworks and practical applications. The result is Imam Al-Ghazali sees moral education as an all-encompassing character development process, including both formal and informal elements. Non-formal education originates inside the family, while formal education includes educators who function as diagnosticians and givers of solutions. The primary objective of moral education is to attain satisfaction in both this life and the hereafter, while cultivating persons of virtuous character.Pendidikan berfungsi sebagai katalisator transformasi pribadi dan masyarakat. Islam, khususnya melalui ajaran Imam al-Ghazali, memberi penekanan signifikan pada pendidikan moral. Penelitian ini menyelidiki konsepsi Imam al-Ghazali tentang pendidikan moral dan relevansinya dengan praktik pendidikan kontemporer. Melalui tinjauan pustaka yang komprehensif, studi ini meneliti pendekatan al-Ghazali yang beragam terhadap pengembangan moral, yang meliputi pemurnian diri, tanggung jawab sosial, dan pertumbuhan spiritual. Temuan ini menyoroti signifikansi abadi dari ide-ide al-Ghazali dalam mengatasi tantangan moral kontemporer. Dengan memahami dan menerapkan prinsip-prinsip al-Ghazali, para pendidik dapat menumbuhkan individu-individu dengan karakter dan kompas moral yang kuat, yang berkontribusi pada perbaikan masyarakat.
PERAN MUHAMMADIYAH DALAM PENGUATAN MODAL SOSIAL TERKAIT HUBUNGAN ANTAR KOMUNITAS MUSLIM DI ASEAN Anam, Rifqi Khairul
IMTIYAZ: Jurnal Ilmu Keislaman Vol. 7 No. 2 (2023): September
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/imtiyaz.v7i2.759

Abstract

Consolidation of Muslim communities in Southeast Asia is still far expectations due to the degradation of a sense of belonging among the Muslim community in any Asian countries, can be seen from the persecution of Muslims in several Asian countries. Therefore, this paper will discuss the role of Muhammadiyah to strengthening of sosial capital as a concrete step consolidation of Muslim communities in Southeast Asia. Sosial capital becomes an important factor in strengthening international Muslim community because in it the inherent trust, networks, and norms in which sosial capital can provide access to a wider network of information so that the consolidation of Muslim communities in Southeast Asia who do do to eliminate Muslim discrimination in several southeast Asian countries.Keywords:Muhammdiyah; Social Capital; Muslim Community
Manajemen Pendidikan Pesantren Dalam Membangun Kearifan Lokal Di Pondok Pesantren Darus Sholihin Kabupaten Probolinggo Khairul Anam, Rifqi; Mochammad Zainul Arifin
LEADERIA: Jurnal Manajemen Pendidikan Islam Vol. 5 No. 1 (2024): LEADERIA: Jurnal Manajemen Pendidikan Islam
Publisher : Universitas Islam Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/leaderia.v5i1.591

Abstract

Tujuan dari penelitian ini adalah untuk mengevaluasi sejauh mana dampak dari tradisi yang masih ada terhadap karakter santri yang berasal dari berbagai daerah. Teknologi dan media sosial telah mengalihkan perhatian santri dari kegiatan tradisional dan spiritual, yang berdampak pada penurunan partisipasi dalam tradisi tersebut. Hal ini dapat menimbulkan kekhawatiran tentang keberlangsungan tradisi di masa depan serta tantangan untuk memastikan bahwa santri memahami dan menginternalisasi nilai-nilai tradisi yang ada. Di Pondok Pesantren Darus Sholihin (PPDS), minat santri terhadap kegiatan tradisional semakin menurun karena para generasi muda lebih cenderung tertarik pada hal-hal modern dan kurang menyadari pentingnya melestarikan tradisi. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian deskriptif untuk menggambarkan fenomena sesuai dengan pengalaman subjek. Teknik observasi, wawancara, dan dokumentasi digunakan untuk menganalisis manajemen pendidikan di Pondok Pesantren Darus Sholihin secara deskriptif. Setelah data dikumpulkan, kemudian peneliti menyajikan situasi secara objektif dan sistematis. Hasil penelitian menunjukkan bahwa manajemen pendidikan di Pondok Pesantren Darus Sholihin berhasil mengintegrasikan pendidikan agama dan akademik, menghasilkan generasi Muslim yang unggul. Sistem manajemen berfokus pada pengembangan akademik dan pembentukan karakter, dengan kearifan lokal berperan penting dalam pelestarian tradisi. Kurikulum menggabungkan nilai-nilai adat, budaya, dan praktik keagamaan, sehingga menciptakan santri yang cerdas, bermoral, dan bisa menghargai perbedaan yang ada.
Heidegger's Understanding of Hermeneutics Facticity and his Contribution to Caputo's Cold Hermeneutics in his Work entitled Radical Hermeneutics Anam, Rifqi Khairul
Media: Jurnal Filsafat dan Teologi Vol. 6 No. 1 (2025): Februari 2025
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v6i1.497

Abstract

Current scholarship on Heidegger's hermeneutics of facticity often concentrates on its relationship to his broader ontology, such as Sheehan's examination of Ereignis as the "appropriated clearing" of existence, or its implications for postmodern thought, as seen in Wiercinski's exploration of hermeneutic truth and the absence of objective truth. Nevertheless, the significant connection between Heidegger's hermeneutics of facticity and its impact on Caputo's "cold hermeneutics" remains insufficiently explored. This study aims to address this gap by asserting that Heidegger's conception of facticity as the "thrownness" of Dasein into a world of pre-understandings is essential to Caputo's "cold hermeneutics," which embraces the constraints and uncertainties of interpretation. This relationship is established through the notion of Ereignis as the dynamic unfolding of facticity, enabling Dasein to appropriate its thrownness. By utilizing a methodology of "hermeneutic situation" and "formal indication," this research examines Heidegger's primary works, including Being and Time and Ontology – The Hermeneutics of Facticity, to illustrate how facticity shapes our comprehension of Being and influences the ethical and political aspects of interpretation in Caputo's writings.
Co-Authors , Nafisah R.A Abdelmajid Idris Mohammad Khalil Abdul Adhim, M. Abdul Ghofur Abdul Hakim Abdul Kodir Abdullah Adib Abdurrahman Abimanyu Panurat Achmad Akbar Qomaru Zaman Achmad Habibi Adam Rasuli, Moh. Addinul Subhan Adytia Maulana Zidqi , Muhammad Afifah Az Zahra Ahmad Baikuni Ahmad Dani Hasan Ahmad Dwi Juharmanto Ahmad Fathin Naufal Ahmad Hisyam As Sibli Ahmad Khoiriansyah Ahmad Yakin Aisyah Aqila Ayu Sholihah Aisyah Nayla Faza Alamsyah Halim Alda Novita Natasya Alfiya Agustin Ali Mukdin Ali, Mahfud Alif Haidir Aziz, M. Alifatur Rodziah, Dinda Allifatur Rohma Almas Kistina, Sabila Alvina, Tahta Alvivatus Nirmatus Sholeh Alya Nafasya Amalia Soleha Amelia, Fita Anam, Saipul Andi Antoro Andi Jaka Ditiya Andri Yanto Annisa Nurul Zannah Arrohma Athar Abdullatif Husain Athar Abdullatif Husain Aulya Septa Anggita Ayu Kumala, Firda Ayu Lestari Ayu Saputri, Dinda Azaliya Putri Azizah Badiah, Zumrotul Badiatul Munawaroh Basir Hanif, Ahmad Benny Prasetiya Carissa Imelda Salsabila Kusuma Choiriyah, Mahmadatul Choirul Umam, Choirul Dafa Ihsa Mahendra Darul Ihsan Dasuki, Marum Defrina Eky Maulidia Dewi Putri Suci Dian Sri Utami Dinastiya Iriani Azzahro Eka pratiwi, Aisyati Emil Fuaidah Widiara Erlindah Dwi Rahayu Evi Hosnawiyah Fajar Mustakhim Fajaruddin Himmawan Fardiani, Fitria Fareed Ahmad Obaidy Fareed Ahmad Obaidy Faruq Fadhlillah, Fatin Fatahillah, M. Fathy ubaidillah, M. Fatimah Aulia Izzah Billah Fatoni Aziz Fauzi Nurjaman Fa’izah Hanifah Fika Anjana Fina Safira Firdaus Amalia Sholehudin Firliatul Ilahi, Rani Fitri Shofiatul Ulul Hikmah Fitria Fardiani Fitria Wulandari Fitria, Habibatul Fitria, Lailatul Fitriana, Rohmatun Gafur, Abd Habibullah Halili, Heri Rifhan Handoko Handoko Hani Nafi'ah Rachmawati Hani Hardiansyah, Yayak Harfiya Awaliatun Aminah Heliza Holis Majid, Nur Hotimah Hulwa, Febriana Hisana Huwaida, Nisrina Ibnu Abbas Abbas Iffatul Afifah Afifah Iftitah Hidayati Ike Septia Wulandari Ilahiyah, Athiyah Imam Abdimullah Al Ishaq Imam Ghozali Imam Sholihin Imam Solihin Imron Sahroni Intan Aprilia Putri Intan Fajril Fitriani Intan Fitriani Intan Nur Aini Irfan Ali, Irfan Izzah Nurul Aini Jannah, Royanatul Karimah, Milla Kharimah Yunisaputri Khodijah Amatulloh Sholihat Khoiriyah Komariya, Lailatul Laili Rohmadhoni Novita Fitri, Noer Lailiyah, Miradatul Lilik Noer Laili Lina Alfiah Luklu’ul Islamiyati Luluk Mukarromah Lyke Nuroniyah Lailatul Lutfhi Lyke M Jadid Khadavi M. Arjuna Umar Faruq M. Khoirul Anam M. Mubin M. Rizal Muhaimin M.Azhari Rasyid M.Fathy ubaidillah Mada Yudha Sasana Magfiroh Adhelia Putri Jasmine Mahmud Adaem Mariyatul Kifiyah, Sarifah Martatik Martatik Maulana Ihsan, Maulana Maulana Meisa Brian Melisa Nur Alvilayli Melisa Septyasabbas Miftahul Jennah MiftahurRisqi Sirat Milati Nuril Azka Misnatun Hasanah Miswan Moch. Birrul Akil Mochammad Zainul Arifin Mochammad Zainul Arifin Moh. Rifky Roihansyah Moh. Shaufun Nizham Mohammad Solihin Mubarok Mufthi Azizah, Aulia Muhammad Abdurrahman Izzul Islam Muhammad Al Haariz Muhammad Alfi Syahrin Muhammad Alif Dwiki Ramadhan Muhammad As’ad Humam Muhammad Ghufron Muhammad Hasan Wira Stika Muhammad Rifai Muhammad Sholeh Muhammad Sutan Nadhif Mukarromah, Nafilatul Musyanti Waqiyatul Lana Mutammimah, Siti Nabila Mufidah Aulia Nabila Sarifatul Habibah Nadiyah Qurrata A’yun Nafi’ah Nashihah Naila Cahaya Fitri Naila Faza Aisyi Nadlira Naili Zakiyah Nailul Izzah Naisyah Hidayatul Maula Najwa Musyarrofah Nanang Kosim Kalam Naufal Dwi Ardianto Neneng Nurhayati Nensa Widiawati Sukma Nico Nini Paramida Nisak, Choirun Novika Febriyant Nur Aisa Eka Rahayu Nur Aisyah Rizqullah Nur Faidah Wiga Lestari Nur Kholis Akhadi Nur Laili Lestari Nur Masfufatul Izzah Nur Rif’ Atul Karimah Nur Rofidah Nurhalimah Nurhayati Nurhayati Nurhidayati Nuril Khoiriyah Nuril Maulida Alfianti, Najwa Nurin Nadia Usakinah Nurul Lailatul Aulia Nurwahid, Nurwahid Pri Astutik, Imama Putri Karimah Putri Nabila, Vania Putriana, Eka Raden Rara Lisa Faatirahmah Rahmatullah Ratih Gumilang Ririn Astutik Riza Nurul Aini Rizki Majmatuz Zahiroh Robiatul Adawiyah Robiatul Adawiyah Rodian Rohmatin Ramadhani Rohmatun Fitriana Roni Nuryusmansyah Rosadiyah Nia Atus Sa'adah Rudianto Rully Agung Firmansyah Sa'adah, Karomatus Sabaruddin Ado Sakti Cahyo Nugroho Salsabila Makadina, Resfia Samsul Huda Samsul Huda Saripah Saripah Saripudin Sariroh, Toyiba Sarmita Sigit Sugiarto Sigit Sugiarto Siti Aisah Siti Aisyah Siti Maimunah Siti Mutmainah Siti Nur Aziza Sitta Qurrota A'yun Sudirman Dianto Sufiya Sunarsih Suwadi Pranoto Syahiratuszahra Annur Fadiah SYAIFUL, MOHAMMAD Syarifah Nur Hamdini Ubaidila Ubaidila Umi Kulsum Ummu Habiba Uswatun Suciati Verawati, Tanti Vieka Oktanie Liastikha Vika Halimatus Sallimah Vina Rohmatul Ummah Waahsturi Wahyudi Wahyudi Saputra Irawan Wardatul Jannah Yanti Yuniarti Yonita Nayla Agustina Putri Yopi Ardila Zahratun Nurhakiki Halimatus Sya’dyah Zahro Maulidiya, Luluk Zahro'il Warda Zahro, Lutfiatuz Zahro, Rofiatus Zaini , Ahmad Zaitun Ummul Khoiroh Zariin binti Mohd Ysin Zerlin Armida Reva Irawan Ziaul Rahman Baihaqi Zumrotul Badiah Zumrotul Munawwaroh